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Journal ArticleDOI

Reasons to be Fearful: Strawson, Death and Narrative

Kathy Behrendt
- 01 May 2007 - 
- Vol. 60, Iss: 60, pp 133-154
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TLDR
In this paper, it has been argued that those who have spent a good deal of time thinking about the life of the self ought to spare a thought or two for its demise, and that such thoughts may contribute to our over-all assessment of their view.
Abstract
When attempting to face the prospect of one's own death, it has been said that ‘the mind blanks at the glare’. Perhaps we should not treat our attitude towards our death as rational or reflective of our views on the self and on life. But to exempt views on death from the scrutiny of rational discourse seems to be a last resort (albeit one we may need recourse to in the end). There is a general tendency to neglect death within those discussions of the self that fall outside the confines of a certain strain of continental thought roughly construed, or at best to treat it as a topic that resides beyond the borders of the rational. I do not aim to rectify this situation here, nor do I think it obvious that death is something that can be clearly and consistently dealt with by those theories of persons and selves that primarily represent, to use Thomas Nagel's words, ‘an internal view that sees only this side of death—that includes only the finitude of [one's] expected future consciousness’. But I do believe that those who have spent a good deal of time thinking about the life of the self ought to spare a thought or two for its demise, and that such thoughts may contribute to our over-all assessment of their view.

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Dissertation

Death, freedom and narrative thinking : existential analytics

TL;DR: In this article, the authors focus on the relation between individuals' awareness of their mortality and freedom from a phenomenological perspective, which is based on making sense of our temporality with the tools of narrative thinking.
Journal ArticleDOI

Naked Subjectivity: Minimal vs. Narrative Selves in Kierkegaard

TL;DR: The distinction between the temporally-extended "narrative self" and the non-extending "minimal self" is made by as discussed by the authors. But this distinction is not directly taken into account in this paper.
Journal ArticleDOI

Fearful asymmetry: Kierkegaard’s search for the direction of time

TL;DR: The question of whether our asymmetrical attitudes towards time are justified (or normatively required) remains a live one in contemporary philosophy as discussed by the authors, drawing on themes in the work of McTaggart, Parfit, and Heidegger.
Journal ArticleDOI

Time, Value, and Collective Immortality

TL;DR: The authors argue that the connection between the afterlife conjecture and these four features is not as tight as Scheffler seems to suppose, and that those with an evaluative orientation that rejects these features have equally strong moral reasons to endorse the existence of the collective afterlife.
DissertationDOI

Autonomy and the Future

TL;DR: This paper presents a meta-analyses of the literature on narrative autonomy and its applications to moral responsibility and shows how the role of language in the development of autonomous decision-making has changed over time.
References
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Book

Contingency, Irony, and Solidarity

TL;DR: Rorty as discussed by the authors argues that it is literature not philosophy that can promote a genuine sense of human solidarity, and argues that a truly liberal culture, acutely aware of its own historical contingency, would fuse the private, individual freedom of the ironic, philosophical perspective with the public project for human solidarity as it is engendered through the insights and sensibilities of great writers.
Journal ArticleDOI

Reasons and Persons

Book

The view from nowhere

Thomas Nagel
TL;DR: Nagel as mentioned in this paper argues that our divided nature is the root of a whole range of philosophical problems, touching, as it does, every aspect of human life, and deals with its manifestations in such fields of philosophy as: the mind-body problem, personal identity, knowledge and skepticism, thought and reality, free will, ethics, the relation between moral and other values, the meaning of life and death.