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Journal ArticleDOI

The Production of Space

Kirsten Simonsen, +1 more
- 01 Jan 1992 - 
- Vol. 74, Iss: 1, pp 81
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TLDR
In this paper, Lefebvre moves from metaphysical and ideological considerations of the meaning of space to its experience in the everyday life of home and city, and seeks to bridge the gap between the realms of theory and practice, between the mental and the social, and between philosophy and reality.
Abstract
The book is a search for a reconciliation between mental space (the space of the philosophers) and real space (the physical and social spheres in which we all live). In the course of his exploration, Henri Lefebvre moves from metaphysical and ideological considerations of the meaning of space to its experience in the everyday life of home and city. He seeks, in other words, to bridge the gap between the realms of theory and practice, between the mental and the social, and between philosophy and reality. In doing so, he ranges through art, literature, architecture and economics, and further provides a powerful antidote to the sterile and obfuscatory methods and theories characteristic of much recent continental philosophy.

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Dışarı Çıkmak: Özelden Kamusala Feminist Bir Saha Hikâyesi

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Modalities of Urban Space

TL;DR: Theoretical approaches in the field of design have, however, remained fragmentary, often concentrating on only one or two aspects of space (such as visual quality or functional requirements) and excluding others (e.g., social, cultural and political aspects).
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Boundary Plants, the Social Production of Space, and Vegetative Agency in Agrarian Societies

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The Apartheid Museum: Performing a Spatial Dialectics

TL;DR: The Apartheid Museum in South Africa is read through the lens of a condition of ''prepossession'' where histories of trauma continue to haunt a site while manifesting affectively through spatial amb...

Refracted governmentality: space, politics and social structure in contemporary Luanda

TL;DR: Refracted governmentality: space, politics and social structure in contemporary Luanda Antonio Andrade Tomas as discussed by the authors argues that political authority produces very particular regimes of informality, which are sustained by other institutions of intermediation, such as the ruling party, but even more importantly the family.