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Journal ArticleDOI

The Sanctuary of the Gibeonites Revisited

Nadav Na'aman
- 01 Jan 2009 - 
- Vol. 9, Iss: 2, pp 101-124
TLDR
This paper examined three biblical narratives in which the city of Gibeon and its inhabitants played a major role ( Joshua 9, II Sam 21:1-14, I Kgs 3:3-15a).
Abstract
The article examines three biblical narratives in which the city of Gibeon and its inhabitants play a major role ( Joshua 9; II Sam 21:1-14; I Kgs 3:3-15a). It is suggested that Gibeon's sanctuary played—directly or by inference—a significant role in the plot of the three stories. The story of Joshua's treaty with the Gibeonites, ostensibly describing an event in the conquest of Canaan, in reality reflects a hidden Deuteronomistic satirical polemic whose background must be sought in the time of its Jerusalemite author of the late 7th to early 6th centuries BCE. The polemic's stimulus lies in a Gibeonite reaction to Josiah's cancellation of their sanctuary in the time of the author. Clarifying the relation of the Jerusalem and Gibeon temples is important for understanding the rise of the former, as well as the absence of the latter in the Dtr historiography.

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Judahite Stamped and Incised Jar Handles: A Tool for Studying the History of Late Monarchic Judah

TL;DR: In this article, the authors investigated the distribution of various stamped and incised Judahite jars with two criteria in mind: (1) their estimated date; and (2) the assumption that in addition to Jerusalem, sites that yielded large quantities of stamped handles (mainly lachish and Ramat Rahel) served as major collection centres while sites with only a few dozen stamped handles served as secondary administrative centres of the kingdom.
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The Kingdom of Judah in the 9th Century BCE: Text Analysis versus Archaeological Research

TL;DR: In this article, the authors discuss the growth of the Kingdom of Judah in the 9th century BCE in light of documentary and archaeological evidence and suggest that the chronistic short accounts immersed in the Book of Kings should be used as anchors for the historical reconstruction, and that the results of the archaeological research should be integrated accordingly.
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The Judahite Temple at Tel Moẓa near Jerusalem: The House of Obed-Edom?

TL;DR: The identity of the recently discovered temple at Tel Moẓa is discussed in this paper, where the key to the identification is the so-called "Ark Narrative" (1 Sam 4:1b-7:1; 2 Sam 6:1-20a), the last part of the last story.
Book

War, Memory, and National Identity in the Hebrew Bible

TL;DR: The Hebrew Bible is permeated with depictions of military conflicts that have profoundly shaped the way many think about war as discussed by the authors, and the Bible is fundamentally a project of constructing a new national identity for Israel, one that can both transcend deep divisions within the population and withstand military conquest by imperial armies.
Journal ArticleDOI

Strategies of stranger inclusion in the narrative traditions of Joshua–Judges : the cases of Rahab’s household, the Kenites and the Gibeonites

TL;DR: In this article, the authors show that the legal traditions of the OT are rather static and categorical regarding the differentiation of these types of strangers; they minimize the relationship with the נכרים, but provide protection and ensure provisions for the גרי, while the law codes are almost exclusively silent about the possibility of a certain stranger's transition from one category to another.
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Trending Questions (1)
What is the importance of the first Mass in Gibalon?

The paper does not mention anything about the importance of the first Mass in Gibeon.