How are subaltern approaches to contemporary migration applied?5 answersSubaltern approaches to contemporary migration are applied by highlighting migrants as speaking subjects utilizing digital platforms to connect with their communities and western audiences, challenging symbolic borders and binaries of inside/outside. These approaches view migrants not as silent figures but as individuals with agency, capable of telling their own stories of suffering, defiance, and civic engagement. Additionally, the concept of subalternity, as discussed in Gramscian theory, emphasizes the potential for migrants to emerge from subordination and pursue emancipation. The complexity of labor force migration is acknowledged, with its economic, social, and political implications requiring appropriate management at various levels for all countries involved. Overall, subaltern approaches empower migrants to reclaim their narratives and challenge dominant discourses surrounding migration in the contemporary global landscape.
What research has been done on subalterns in the Indian diaspora?5 answersResearch on subalterns in the Indian diaspora has explored various aspects. Studies have delved into the historical representations of subaltern masses, critiqued the caste blindness within Subaltern Studies projects, analyzed autobiographies of Dalit and African American women to highlight similarities in subaltern experiences, and examined the cultural experiences of subaltern migrants from Kerala to the Middle East. These research endeavors have focused on issues of oppression, exploitation, and marginalization faced by subaltern groups, shedding light on their struggles within patriarchal and hierarchical structures. The studies have utilized frameworks like Antonio Gramsci's subaltern theory and Gayatri Spivak's developments to understand and highlight the visibility of exclusion faced by subaltern individuals in various societal contexts.
What paper talk about subaltern knowledge?4 answersSubaltern knowledge is discussed in multiple papers. Masiero explores the potential of subaltern theory to voice systematically silenced and marginalized perspectives in critical IS research. Lavanya and Rashila highlight how the notion of subaltern encompasses marginalized and exploited groups based on social, cultural, and biased grounds. Olazabal et al. argue for the incorporation of subaltern knowledge in climate adaptation science and practice to enhance the effectiveness and social legitimacy of actions. Moyo presents subaltern urbanism as a way of life in contemporary Zimbabwe, emphasizing its role in redefining post-colonial urbanity.
What is subaltern in folklore?3 answersThe term "subaltern" in folklore refers to socially constructed categories of vulnerable populations with limited discursive power. It is a concept that highlights the lack of voice and representation of marginalized groups in society. Subaltern narratives are born out of lived experiences and folk wisdom, capturing the essence of the struggles and aspirations of these communities. The term "subaltern" originated from Antonio Gramsci's writings and refers to subordinate individuals based on class, gender, race, and culture. In the context of South Asian history, subaltern studies emerged as a way to explore the history of silenced and neglected masses, who were often marginalized and misrepresented in larger historical narratives. The study of subalterns in folklore aims to understand the historical representations of these marginalized groups and the processes through which they are produced and marginalized in the first place.
What is subaltern?5 answersThe term 'subaltern' refers to the lower classes and marginalized social groups in a society. It encompasses those who have limited or no access to cultural imperialism and are at the margins of society. The concept of subalternity has been explored in post-colonial theories and social sciences. In the Indian context, the concept has been applied to understand the marginalization and exclusion of Dalits in various aspects of life. Mahasweta Devi's story, Draupadi, portrays a figure of resistance to multilayered subalternity through the rejection of gender performative acts. The character, Dopdi Mejhen, challenges phallocentric representation and colonial domination, liberating herself from subalternity through non-cooperative resistance. The theory of subalternity by Ranajit Guha and Chakravorty Spivak, along with Judith Butler's theory of gender performativity, is applied to evaluate the resistance to subalternity. The concept of subalternity is a complex term that encompasses the tragedy of human relationships and is a lived reality for many marginalized communities worldwide.
Can the Subaltern Speak 1998?1 answersThe essay "Can the Subaltern Speak?" by Gayatri Chakravorty Spivak explores the representation of marginalized voices and the challenges they face in being heard. Spivak's work is analyzed and critiqued by various scholars, who provide different perspectives on the topic. The historical context in which Spivak wrote her essay is also examined, particularly in relation to the debates between Michel Foucault and Jacques Derrida. The concept of the subaltern speaking is discussed, with some arguing that the subaltern can only speak if there is a collective audience and agency in the public sphere. Others suggest that the subaltern speaks indirectly through traces within elite discourses. Overall, the papers highlight the complexities and nuances of the subaltern's ability to speak and be heard in different contexts.