How has the Islamic education system evolved in Indonesia over the past decade?4 answersThe evolution of the Islamic education system in Indonesia over the past decade has been marked by various developments. Efforts have been made to strengthen Islamic education within the national education system, focusing on enhancing the quality of madrasas and religious subjects in all schools. Additionally, there has been a push to inculcate multicultural values in Islamic education by integrating principles of multiculturalism into religious education subjects like Al-Quran, Fiqh, Moral studies, and Islamic Cultural History. Despite challenges such as quality assurance issues, inequities, and the growth of an extensive yet sometimes lower-quality private education sector, Indonesia aims to widen access and improve the quality of higher learning, including the development of world-class universities. The dynamic nature of Islamic boarding schools has also contributed to the evolving landscape of Islamic education in Indonesia, with a growing interest in alternative education discourses.
What is the history of Islam in Indonesia?4 answersIslam in Indonesia has a rich and complex history of development. The spread of Islam was influenced by various factors such as the role of Islamic kingdoms, the contribution of merchants, and the peaceful propagation of the religion. Islamic education played a significant role in the development of Islam in Indonesia, with the emergence of institutions such as pesantren and the prioritization of education by the Muslim community. The politics of memory in Indonesia also played a role in shaping the history of Islam, with attempts to integrate the history of the Ummah and political Islam into officially sanctioned versions of history. The influence of Islamic kingdoms and the presence of important ports along the coast further facilitated the spread of Islam in the archipelago. Overall, the history of Islam in Indonesia is a complex interplay of religious, cultural, political, and economic factors.
Islam and islamic family rules in indonesia4 answersIslam and Islamic family rules in Indonesia have undergone significant transformations over time. During the early twentieth century, there was an interplay between Islamic authorities and the state in shaping Islamic law and its judicial institutions. The influence of Dutch legal intervention led to a mixture of legal sources and the unification and codification of Islamic family law. Efforts to unify, codify, and legislate Islamic law in Indonesia have resulted in various models of understanding, practicing, reforming, and transforming family law. However, the implementation of the protection of child rights in polygamous marriages still faces challenges, with gaps in Islamic legal protection and non-compliance by some individuals. Islamic rules have increasingly accepted their position and role in Indonesian constitutional life, playing an important role in guarding the Indonesian state administration.
Islamic renewal in indonesia4 answersIslamic renewal in Indonesia has been a topic of study in several papers. The renewal of Islamic law has been explored through various approaches, such as the maqasid shari'ah approach. Scholars like Ahmad Hassan have played a significant role in mediating Islamic renewal through their works, such as the interpretation of Al-Furqan. Yudian Wahyudi has proposed an applicative methodological approach to Islamic law renewal, emphasizing the importance of dialogue between sharia texts and empirical 'urf. The challenges and reforms of the Islamic religious education system in Indonesia have also been examined, with a focus on the role of school principals and the need for renewal in philosophical understanding, psychological approach, and cultural development. Salaf pesantrens, as Islamic educational institutions, have also undergone renewal and modernization to meet the changing demands of society.
Islamic politic in indonesia 19455 answersThe Islamic politics in Indonesia in 1945 was characterized by the involvement of various Islamic parties and movements. The Masyumi Party played a significant role during the Old Order, advocating for Islamic law as the state ideology. However, after changes occurred, Masyumi's struggle faced challenges, and the Partai Kebangkitan Bangsa (PKB) emerged during the Reformation Era as a political party representing the aspirations of the people, particularly the Nahdlatul Ulama (NU) members. The Masyumi political leaders also played a role in promoting Islamic education and activism, contributing to the spread of Islamic higher education institutions in Indonesia. Additionally, the Indonesian Revolution (1945-1949) witnessed a combination of Islamic and Marxist ideologies, with Muslim politicians and scholars drawing insights from Marxism while maintaining their commitment to Islam. Overall, Islam played a significant role in shaping the political landscape of Indonesia during this period.
How did the Naqshbandiyah order spread to Indonesia?5 answersThe Naqshbandiyah order spread to Indonesia through various means. One of the key figures in the spread of the order was Syaikh Yusuf al-Makassari, who introduced the Naqshbandiyah order in Indonesia, particularly in South Celebes. The order's teachings and tenets had a significant impact on the Islamic world, including Indonesia, and were distributed throughout the country, reaching nearly all areas. Additionally, the development of Islamic Da'wa in the Malay Langkat community played a role in the spread of the Naqshbandiyah order in Indonesia. The historical data suggests that Islam entered Langkat through the Aceh Peurlak region, and the development of Da'wa in Langkat was influenced by the followers of the Tarekat Naqsabandiyah in Malaysia. These historical connections and the development of tarekat-based Da'wa have contributed to the spread of the Naqshbandiyah order in Indonesia, particularly in Langkat.