List of Maps Preface and Acknowledgments Introduction Culture, Power, (Pre)modernity The Cosmopolitan in Theory and Practice The Vernacular in Theory and Practice Theory, Metatheory, Practice, Metapractice PART 1. THE SANSKRIT COSMOPOLIS Chapter 1. The Language of the Gods Enters the World 1.1 Precosmopolitan Sanskrit: Monopolization and Ritualization 1.2 From Resistance to Appropriation 1.3. Expanding the Prestige Economy of Sanskrit Chapter 2. Literature and the Cosmopolitan Language of Literature 2.1. From Liturgy to Literature 2.2. Literary Language as a Closed Set 2.3. The Final Theory of Literary Language: Bhoja's Poetics Chapter 3. The World Conquest and Regime of the Cosmopolitan Style 3.1. Inscribing Political Will in Sanskrit 3.2. The Semantics of Inscriptional Discourse: The Poetics of Power, Malava, 1141 3.3. The Pragmatics of Inscriptional Discourse: Making History, Kalyana, 1008 Chapter 4. Sanskrit Culture as Courtly Practice 4.1. Grammatical and Political Correctness: The Politics of Grammar 4.2. Grammatical and Political Correctness: Grammar Envy 4.3. Literature and Kingly Virtuosity Chapter 5. The Map of Sanskrit Knowledge and the Discourse on the Ways of Literature 5.1. The Geocultural Matrix of Sanskrit Knowledge 5.2. Poetry Man, Poetics Woman, and the Birth-Space of Literature 5.3. The Ways of Literature: Tradition, Method, and Stylistic Regions Chapter 6. Political Formations and Cultural Ethos 6.1. Production and Reproduction of Epic Space 6.2. Power and Culture in a Cosmos Chapter 7. A European Countercosmopolis 7.1. Latinitas 7.2. Imperium Romanum PART 2. THE VERNACULAR MILLENIUM Chapter 8. Beginnings, Textualization, Superposition 8.1. Literary Newness Enters the World 8.2. From Language to Text 8.3. There Is No Parthenogenesis in Culture Chapter 9. Creating a Regional World: The Case of Kannada 9.1. Vernacularization and Political Inscription 9.2. The Way of the King of Poets and the Places of Poetry 9.3. Localizing the Universal Political: Pampa Bharatam 9.4. A New Philology: From Norm-Bound Practice to Practice-Bound Norm Chapter 10. Vernacular Poetries and Polities in Southern Asia 10.1. The Cosmopolitan Vernacularization of South and Southeast Asia 10.2. Region and Reason 10.3. Vernacular Polities 10.4. Religion and Vernacularization Chapter 11. Europe Vernacularized 11.1. Literacy and Literature 11.2. Vernacular Anxiety 11.3. A New Cultural Politics Chapter 12. Comparative and Connective Vernacularization 12.1. European Particularism and Indian Difference 12.2. A Hard History of the Vernacular Millennium PART 3. THEORY AND PRACTICE OF CULTURE AND POWER Chapter 13. Actually Existing Theory and Its Discontents 13.1. Natural Histories of Culture-Power 13.2. Primordialism, Linguism, Ethnicity, and Other Unwarranted Generalizations 13.3. Legitimation, Ideology, and Related Functionalisms Chapter 14. Indigenism and Other Culture-Power Concepts of Modernity 14.1. Civilizationalism, or Indigenism with Too Little History 14.2. Nationalism, or Indigenism with Too Much History Epilogue. From Cosmopolitan-or-Vernacular to Cosmopolitan-and-Vernacular Appendix A A.1 Bhoja's Theory of Literary Language (from the Srngaraprakasa) A. 2 Bhoja's Theory of Ornamentation (from the Sarasvatikanthabharana) A.3 Sripala's Bilpank Prasasti of King Jayasimha Siddharaja A.4 The Origins of Hemacandra's Grammar (from Prabhacandra's Prabhavakacarita) A.5 The Invention of Kavya (from Rjaekhara's Kavyamimamsa) Appendix B B.1 Approximate Dates of Principal Dynasties B.2 Names of Important Peoples and Places with Their Approximate Modern Equivalents or Locations Publication History Bibliography Index

The Language of the Gods in the World of Men: Sanskrit, Culture, and Power in Premodern India

List of maps Preface Glossary List of abbreviations Introduction 1. Prologue: surveillance and communication in early modern India 2. Political intelligence and indigenous informants during the conquest of India, c. 1785-1815 3. Misinformation and failure on the fringes of empire 4. Between human intelligence and colonial knowledge 5. The Indian ecumene: an indigenous public sphere 6. Useful knowledge and godly society, c. 1830-50 7. Colonial controversies: astronomers and physicians 8. Colonial controversies: language and land 9. The information order, the Rebellion of 1857-9 and pacification 10. Epilogue: information, surveillance and the public arena after the Rebellion Conclusion: 'knowing the country' Bibliography Index.

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/2CEAAB96BEEE92D81FEEBC10DA7517F6/S0021911800023202a.pdf/div-class-title-span-class-italic-empire-and-information-intelligence-gathering-and-social-communication-in-india-1780-1870-span-by-c-a-bayly-cambridge-studies-in-indian-history-and-society-cambridge-cambridge-university-press-1996-xiv-412-pp-64-95-cloth-div.pdf

Empire and Information: Intelligence Gathering and Social Communication in India, 1780–1870 . By C. A. Bayly. Cambridge Studies in Indian History and Society. Cambridge: Cambridge University Press, 1996. xiv, 412 pp. $64.95(cloth).

Language and Power: Exploring Political Cultures in Indonesia.

‘Area studies' use a geographical metaphor to visualise and naturalise particular social spaces as well as a particular scale of analysis. They produce specific geographies of knowing but also crea...

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Geographies of knowing, geographies of ignorance: jumping scale in Southeast Asia

Nationalism has long excited debate in political, social and cultural theory and remains a key field of enquiry among historians, anthropologists, sociologists as well as political scientists. It is also one of the critical media issues of our time. There are, however, surprisingly few volumes that bring together the best of this intellectual diversity into one collection.

The SAGE Handbook of Nations and Nationalism

As a way of opening this critique of historical writing on early Southeast Asia, I ask, What interest do today's historians have in studying early Southeast Asia? What are they looking for in the early past? An essay by F. R. Ankersmit, in which he talks about what the modern reader brings to evidence from the past, serves as a point of departure for my answer. Rather than labor at accumulating more and more evidence about the past, historians should reflect on the difference between our own mentality and that of an earlier period. The past acquires point and meaning “only through confrontation with the mentality of the later period in which the historian lives and writes.” The experience of confronting this mentality Ankersmit calls “the historical sensation,” “which is accompanied by the complete conviction of genuineness, truth” (Ankersmit 1989:146). “A phase in historiography has perhaps now begun,” he says, “in which meaning is more important than reconstruction and genesis.”

A New Look at Old Southeast Asia

It has been said that post-capitalist society is a ‘knowledge society.’ Certainly the revolution in information technology has made the issue of knowledge production controversial and topical. Southeast Asian societies, while they may not be post-capitalist, have a thirst for knowledge as their capitalist classes become more complex and search for solutions to their problems. These problems of the middle classes are not only commercial, professional, and political, but also personal, psychological, and familial. Cable TV, satellite services, CD-ROM, the Internet, and so forth, sensitize us to the production, formatting, transmission, and reception of knowledge not only in our own age but also in the past. Since early times the state has been both shaped by and involved itself in the processes of knowledge formation and dissemination.

Cosmologies, Truth Regimes, and the State in Southeast Asia

In Thai studies to date there has been little attempt to discuss the changes that took place during the nineteenth century in terms of what Western historiography would call intellectual history. The reasons for the scant attention paid to this subject are various, having as much to do with the infancy of the field of Thai studies as with the lack of speculative literature (in Siamese) that would attract the curiosity of intellectual historians. For example, we hardly know what books—especially what Western books—were read by the nineteenth-century Siamese elite, let alone how such books shaped its outlook and its perceptions of change. Because Siam has been a predominantly Buddhist state, it might be advisable to begin with Buddhist materials—in particular, with Buddhist cosmography and the Siamese reassessment of it that has taken place since the encounter with the West in the middle of the nineteenth century.

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0021911800080682

Buddhist Cosmography in Thai History, with Special Reference to Nineteenth-Century Culture Change

IllustrationsAcknowledgementsPreface to the Revised EditionIntroduction: National Identity and its DefendersThe Crisis of Siamese IdentityState-Identity Creation, State-Building and Civil Society, 1939-1989What Makes Central Thai a National Language?Thai Nationalism and Identity: Popular ThemesThe Frontiers of ThailandThai Buddhist Identity: Debates on the TraiphumThai Identity in the Astrological TraditionThe Case of the Purloined Lintel: The Politics of a Khmer Shrine as a Thai National TreasureIdentity and Authority in ThailandWhat is the Thai Village?Rumours, Foul Calumnies and the Safety of the State: Mass Media and National Identity in ThailandThai Identity in the Age of GlobalizationContributorsIndex

National identity and its defenders : Thailand today

Analyses of Thai political economy since World War II have sought to define the stages of Thai social evolution from earliest times to the present and to determine whether or not the Bowring Treaty of 1855 and the 1932 coup mark changes in the social formation and/or the mode of production. Over the past decade, as a consequence of political change in the mid-1970s, a new generation of historians has rejuvenated Marxist methodology, using it to pry the chronicles and archives away from royalist and nationalist myth-making concerns, to dismantle the court-centered historiography, and to erect a new historical paradigm for the late twentieth century.

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0021911800068686

Craig J. Reynolds

Papers

A New Look at Old Southeast Asia

Cosmologies, Truth Regimes, and the State in Southeast Asia

Buddhist Cosmography in Thai History, with Special Reference to Nineteenth-Century Culture Change

National identity and its defenders : Thailand today

Marxism in Thai Historical Studies