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Inference To The Best Explanation

Zeitschrift für Philosophie und philosophische Kritik

Foreword Note on graphic conventions 0. Introduction-Toward a Logic of Culture 0.1. Design for a semiotic theory 0.2. 'Semiotics': field or discipline? 0.3. Communication and/or signification 0.4. Political boundaries: the field 0.5. Natural boundaries: two definitions of semiotics 0.6. Natural boundaries: inference and signification 0.7. Natural boundaries the lower threshold 0.8. Natural boundaries: the upper threshold 0.9. Epistemological boundaries 1. Signification and Communication 1.1. An elementary communicational model 1.2. Systems and codes 1.3. The s-code as structure 1.4. Information, communication, signification 2. Theory of Codes 2.1. The sign-function 2.2. Expression and content 2.3. Denotation and connotation 2.4. Message and text 2.5 Content and referent 2.6. Meaning as cultural unit 2.7. The interpretant 2.8. The semantic system 2.9. The semantic markers and the sememe 2.10. The KF model 2.11. A revised semantic model 2.12. The model \"Q\" 2.13. The format of the semantic space 2.14. Overcoding and undercoding 2.15. The interplay of codes and the message as an open form 3. Theory of Sign Production 3.1. A general survey 3.2. Semiotic and factual statements 3.3. Mentioning 3.4 The prolem of a typology of signs 3.5. Critique of iconism 3.6. A typology of modes of production 3.7. The aesthetic text as invention 3.8. The rhetorical labor 3.9. Ideological code switching 4. The Subject of Semiotics References Index of authors Index of subjects

A Theory of Semiotics

The development of peirce's philosophy

Peirce’s Approach to the Self: A Semiotic Perspective on Human Subjectivity

We examine Charles S. Peirce's mature views on the logic of science, especially as contained in his later and still mostly unpublished writings (1907–1914). We focus on two main issues. The first concerns Peirce's late conception of retroduction. Peirce conceived inquiry as performed in three stages, which correspond to three classes of inferences: abduction or retroduction, deduction, and induction. The question of the logical form of retroduction, of its logical justification, and of its methodology stands out as the three major threads in his later writings. The other issue concerns the second stage of scientific inquiry, deduction. According to Peirce's later formulation, deduction is divided not only into two kinds (corollarial and theorematic) but also into two sub-stages: logical analysis and mathematical reasoning, where the latter is either corollarial or theorematic. Save for the inductive stage, which we do not address here, these points cover the essentials of Peirce's latest thinking on the l...

New Light on Peirce's Conceptions of Retroduction, Deduction, and Scientific Reasoning

Peirce considered the principal business of logic to be the analysis of reasoning. He argued that the diagrammatic system of Existential Graphs, which he had invented in 1896, carries the logical analysis of reasoning to the furthest point possible. The present paper investigates the analytic virtues of the Alpha part of the system, which corresponds to the sentential calculus. We examine Peirce’s proposal that the relation of illation is the primitive relation of logic and defend the view that this idea constitutes the fundamental motive of philosophy of notation both in algebraic and graphical logic. We explain how in his algebras and graphs Peirce arrived at a unifying notation for logical constants that represent both truth-function and scope. Finally, we show that Shin’s argument for multiple readings of Alpha graphs is circular.

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Existential graphs as an instrument of logical analysis: Part I. alpha

Peirce’s Speculative Grammar: Logic as Semiotics

In his later years, Peirce devoted much energy to the project of a book on logic, whose intended title was “Logic, considered as Semeiotic.” That the science of logic is better considered as semeiotic is indeed one of the most fundamental tenets of Peirce’s mature philosophy of logic. But what is the primary motivation for considering logic as semeiotic and what advantages did Peirce see in doing so? If logic is to be considered as semeiotic, this can only mean that its objects and their functioning are to be described in purely semeiotical terms. But did Peirce succeed in providing such a description? This paper focuses on the semeiotical functioning of the fundamental triad of logic: terms (rhemes), propositions (dici-signs), and arguments; it also discusses the idea of an extension of the science of logic and offers examples of the kind of extension that Peirce had in mind.

"Logic, considered as Semeiotic": On Peirce's Philosophy of Logic

Einstein famously said, “Imagination is more important than knowledge”. But how to study imagination and how to represent and communicate what the content of imagination may be in the context of scientific discovery? In 1908 Peirce stated that deduction consists of “two sub-stages”, logical analysis and mathematical reasoning. Mathematical reasoning is further divisible into “corollarial and theorematic reasoning”, the latter concerning an invention of a new icon, or “imaginary object diagram”, while the former results from “previous logical analyses and mathematically reasoned conclusions”. The iconic moment is clearly stated here, as well as the imaginative character of theorematic reasoning. But translating propositions into a suitable diagrammatic language is also needed: A diagram is for Peirce “a concrete but possibly changing mental image of such a thing as it represents”. “A model”, he held, “may be employed to aid the imagination; but the essential thing to be performed is the act of imagining” (MS 616, 1906). Peirce had observed that the importance of imagination in scientific investigation is in supplying an inquirer, not with any fiction but, in quite stark contrast to what fiction is, with “an inkling of truth”. Since Peirce’s limit notion of truth precludes gaining any direct insight into the truth, in rational inquiry the question of what the truth may be or what it could be needs to be tackled by imagination. This imaginative faculty is aided by diagrams which are iconic in nature. The inquirers who imagine the truth “dream of explanations and laws”. Imagination becomes a crucial part of the method for attaining truth, that is, of the logic of science and scientific inquiry, so much so that Peirce took it that “next after the passion to learn there is no quality so indispensable to the successful prosecution of science as imagination”. In this paper we investigate aspects of scientific reasoning and discovery that seem irreplaceably dependent on a Peircean understanding of imagination, abductive reasoning and diagrammatic representations.

Francesco Bellucci

Papers

New Light on Peirce's Conceptions of Retroduction, Deduction, and Scientific Reasoning

Existential graphs as an instrument of logical analysis: Part I. alpha

Peirce’s Speculative Grammar: Logic as Semiotics

"Logic, considered as Semeiotic": On Peirce's Philosophy of Logic

The Iconic Moment. Towards a Peircean Theory of Diagrammatic Imagination