Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers - often implicitly - assume that either there is little variation across human populations, or that these "standard subjects" are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across populations and that WEIRD subjects are particularly unusual compared with the rest of the species - frequent outliers. The domains reviewed include visual perception, fairness, cooperation, spatial reasoning, categorization and inferential induction, moral reasoning, reasoning styles, self-concepts and related motivations, and the heritability of IQ. The findings suggest that members of WEIRD societies, including young children, are among the least representative populations one could find for generalizing about humans. Many of these findings involve domains that are associated with fundamental aspects of psychology, motivation, and behavior - hence, there are no obvious a priori grounds for claiming that a particular behavioral phenomenon is universal based on sampling from a single subpopulation. Overall, these empirical patterns suggests that we need to be less cavalier in addressing questions of human nature on the basis of data drawn from this particularly thin, and rather unusual, slice of humanity. We close by proposing ways to structurally re-organize the behavioral sciences to best tackle these challenges.

/pdf/the-weirdest-people-in-the-world-480wr4m3kb.pdf

The WEIRDest People in the World

https://www.nmr.mgh.harvard.edu/BushLab/Site/Publications_files/Bush_2000_TICS_CingReview.pdf

Cognitive and emotional influences in anterior cingulate cortex

The present historical moment may seem a particularly inopportune time to review Bowling Alone, Robert Putnam's latest exploration of civic decline in America. After all, the outpouring of volunteerism, solidarity, patriotism, and self-sacrifice displayed by Americans in the wake of the September 11 terrorist attacks appears to fly in the face of Putnam's central argument: that \"social capital\" -defined as \"social networks and the norms of reciprocity and trustworthiness that arise from them\" (p. 19)'has declined to dangerously low levels in America over the last three decades. However, Putnam is not fazed in the least by the recent effusion of solidarity. Quite the contrary, he sees in it the potential to \"reverse what has been a 30to 40-year steady decline in most measures of connectedness or community.\"' As an example of how the current \"war on terrorism\" could generate a durable civic renewal, Putnam points to the burst in civic practices that occurred during and after World War II, which he says \"permanently marked\" the generation that lived through it and had a \"terrific effect on American public life over the last half-century.\" 3 If Americans can follow this example and channel their current civic

Bowling alone: The collapse and revival of American community

Erik Eriksen is a remarkable individual. He has no college degrees yet is Professor of Human Development at Harvard University. He came to psychology via art, which explains why the reader will find him painting contexts and backgrounds rather than stating dull facts and concepts. He has been a training psychoanalyst for many years as well as a perceptive observer of cultural and social settings and their effect on growing up. This is not just a book on childhood. It is a panorama of our society. Anxiety in young children, apathy in American Indians, confusion in veterans of war, and arrogance in young Nazis are scrutinized under the psychoanalytic magnifying glass. The material is well written and devoid of technical jargon. The theme of the volume is that it is human to have a long childhood which will leave a lifelong residue of emotional immaturity in man. Primitive groups and

Childhood and Society.

/pdf/weird-languages-have-misled-us-too-comment-on-henrich-et-al-57dmcdjt24.pdf

WEIRD languages have misled us, too [Comment on Henrich et al.]

/pdf/regions-results-of-the-international-body-project-i-the-4fmfcevunz.pdf

Regions: Results of the International Body Project I The Attractive Female Body Weight and Female Body Dissatisfaction in 26 Countries Across 10 World

Paljud uuringud viitavad sellele, et alkoholi liigtarbimist ja uimastite tarvitamist soodustavad isiksuse isearasused. Isiksuse omaduste kujunemisel on oluline osa parilikkusel. Isiksuseomaduste bioloogilise markerina kasutatakse monoamiinoksudaasi (MAO) aktiivsust vereliistakutel. See omakorda korreleerub aju serotoniinineuronite aktiivsusega. Esitatud uuringu tulemused viitavad voimalusele, et MAO aktiivsus voib olla soltuvushairete valjakujunemise ja alkoholi kuritarvitamise eelsoodumuse marker.

Ebatervislik eluviis ja ülemääraselt riskiv käitumine: psühholoogilised ja psühho- bioloogilised determinandid

Culture-and-personality studies were central to social science in the early 20th century and have recently been revived (as personality-and-culture studies) by trait and cross-cultural psychologists. In this article we comment on conceptual issues, including the nature of traits and the nature of the personality-and-culture relationship, and we describe methodological challenges in understanding associations between features of culture and aspects of personality. We give an overview of research hypothesizing the shaping of personality traits by culture, reviewing studies of indigenous traits, acculturation and sojourner effects, birth cohorts, social role changes, and ideological interventions. We also consider the possibility that aggregate traits affect culture, through psychological means and gene flow. In all these cases we highlight alternative explanations and the need for designs and analyses that strengthen the interpretation of observations. We offer a set of testable hypotheses based on the premises that personality is adequately described by Five-Factor Theory, and that observed differences in aggregate personality traits across cultures are veridical. It is clear that culture has dramatic effects on the thoughts, feelings, and behaviors from which we infer traits, but it is not yet clear whether, how, and in what degree culture shapes traits themselves.

/pdf/conceptual-and-methodological-issues-in-the-study-of-the-2rozm12l.pdf

Jüri Allik

Papers

Regions: Results of the International Body Project I The Attractive Female Body Weight and Female Body Dissatisfaction in 26 Countries Across 10 World

Ebatervislik eluviis ja ülemääraselt riskiv käitumine: psühholoogilised ja psühho- bioloogilised determinandid

Conceptual and methodological issues in the study of the personality-and-culture relationship