Introduction 1. Woman's Place in Man's Life Cycle 2. Images of Relationship 3. Concepts of Self and Morality 4. Crisis and Transition 5. Women's Rights and Women's Judgment 6. Visions of Maturity References Index of Study Participants General Index

In a Different Voice. Psychological Theory and Women’s Development. Cambridge, MA (Harvard University Press) 1982.

Part I. From There to Here - Theoretical Background: 1. From visiousness to viciousness: theories of intergroup relations 2. Social dominance theory as a new synthesis Part II. Oppression and its Psycho-Ideological Elements: 3. The psychology of group dominance: social dominance orientation 4. Let's both agree that you're really stupid: the power of consensual ideology Part III. The Circle of Oppression - The Myriad Expressions of Institutional Discrimination: 5. You stay in your part of town and I'll stay in mine: discrimination in the housing and retail markets 6. They're just too lazy to work: discrimination in the labor market 7. They're just mentally and physically unfit: discrimination in education and health care 8. The more of 'them' in prison, the better: institutional terror, social control and the dynamics of the criminal justice system Part IV. Oppression as a Cooperative Game: 9. Social hierarchy and asymmetrical group behavior: social hierarchy and group difference in behavior 10. Sex and power: the intersecting political psychologies of patriarchy and empty-set hierarchy 11. Epilogue.

http://catdir.loc.gov/catdir/samples/cam032/98044356.pdf

Social Dominance: An Intergroup Theory of Social Hierarchy and Oppression

Objectives: Lao Juan (LJ, 劳倦) is a syndrome described in Chinese medicine (CM) that manifests with : Lao Juan (LJ, 劳倦) is a syndrome described in Chinese medicine (CM) that manifests with fatigue, fever, spontaneous sweating, indigestion, work-induced pain, weakness of the limbs, and shortness of breath. fatigue, fever, spontaneous sweating, indigestion, work-induced pain, weakness of the limbs, and shortness of breath. The present study was conducted to examine the reliability and validity of a Lao Juan Questionnaire (LJQ). The present study was conducted to examine the reliability and validity of a Lao Juan Questionnaire (LJQ). Methods: A total of 151 outpatients and 73 normal subjects were asked to complete the LJQ. Seventy-three normal subjects A total of 151 outpatients and 73 normal subjects were asked to complete the LJQ. Seventy-three normal subjects were additionally asked to complete the Chalder Fatigue Scale (CFS). Twelve clinicians determined whether the were additionally asked to complete the Chalder Fatigue Scale (CFS). Twelve clinicians determined whether the 151 outpatients exhibited LJ or not. The internal consistency and construct validity for the LJQ were estimated using 151 outpatients exhibited LJ or not. The internal consistency and construct validity for the LJQ were estimated using data from the outpatient subjects. The CFS data were used to examine the concurrent validity of the LJQ. Total LJQ data from the outpatient subjects. The CFS data were used to examine the concurrent validity of the LJQ. Total LJQ scores and the clinicians' diagnoses of the outpatients were used to perform receiver operating characteristics (ROC) scores and the clinicians' diagnoses of the outpatients were used to perform receiver operating characteristics (ROC) curve analyses and to defi ne an optimum cut-off score for the LJQ. curve analyses and to defi ne an optimum cut-off score for the LJQ. Results: The 19-item LJQ had satisfactory internal : The 19-item LJQ had satisfactory internal consistency (α=0.828) and concurrent validity, with signifi cant correlations between the LJQ and the CFS subscales. consistency (α=0.828) and concurrent validity, with signifi cant correlations between the LJQ and the CFS subscales. In the test of construct validity using principal component analysis, a total of six factors were extracted, and the overall In the test of construct validity using principal component analysis, a total of six factors were extracted, and the overall variance explained by all factors was 59.5%. In ROC curve analyses, the sensitivity, specifi city, and area under the variance explained by all factors was 59.5%. In ROC curve analyses, the sensitivity, specifi city, and area under the curve were 76.0%, 59.2%, and 0.709, respectively. The optimum cut-off score was defi ned as six points. curve were 76.0%, 59.2%, and 0.709, respectively. The optimum cut-off score was defi ned as six points. Conclusions: Our results suggest that the LJQ is a reliable and valid instrument for evaluating LJ. Our results suggest that the LJQ is a reliable and valid instrument for evaluating LJ. KEYWORDS Chinese medicine, chronic fatigue syndrome, Chinese medicine-pattern Chinese medicine, chronic fatigue syndrome, Chinese medicine-pattern

Development and Validation of A

Bodies That Matter: On the Discursive Limits of “Sex”

ObjectiveThis update of a 2004 guideline codeveloped by the American Academy of Otolaryngology—Head and Neck Surgery Foundation, the American Academy of Pediatrics, and the American Academy of Family Physicians, provides evidence-based recommendations to manage otitis media with effusion (OME), defined as the presence of fluid in the middle ear without signs or symptoms of acute ear infection. Changes from the prior guideline include consumer advocates added to the update group, evidence from 4 new clinical practice guidelines, 20 new systematic reviews, and 49 randomized control trials, enhanced emphasis on patient education and shared decision making, a new algorithm to clarify action statement relationships, and new and expanded recommendations for the diagnosis and management of OME.PurposeThe purpose of this multidisciplinary guideline is to identify quality improvement opportunities in managing OME and to create explicit and actionable recommendations to implement these opportunities in clinical pra...

https://journals.sagepub.com/doi/pdf/10.1177/0194599815623467

Clinical Practice Guideline Otitis Media with Effusion (Update)

For close to a decade I have been reading work by feminist
 law scholars to learn two things: How does the law treat women and
 gender difference? How do feminists think the law should treat
 women and gender difference? In this essay, my remarks do not do justice to
 the many feminist analyses of law.1 Instead I consider themes that unfolded
 during the 1980s around the meanings of "equality" in light of differences
 between men and women, as well as among them. Although I draw mostly
 from work by U.S. feminists, I will also include work by Canadian, Australian,
 and British feminists. My aim is to make sense of feminist legal analyses from
 a non-lawyer perspective, and my reason for doing so is straightforward: those
 of us working in the sociology of law, crime, and justice cannot ignore this
 body of work. At the same time, we have something to contribute to it,
 namely, our theories and research on how gender relations organize social life
 and social institutions.

Reflections on feminist legal thought

Juvenile Crime and Justice in Australia

The 1983 and 1987 reports2a28 identified the value of information from population studies in Finland, Denmark, Sweden, and the United States, including the importance of ADM in the first year of life, seasonal occurrence (maximal in winter), the predominance of AOM in boys, increased exposure to infections among children in day-care centers, and the effect of inherited factors as reflected by a parental history of middle ear disease.

1. Epidemiology and Natural History

This article highlights the findings from the first in-depth qualitative study of Aboriginal offenders' experiences with Circle Court.1 Indigenous sentencing courts began in Australia in 1999, and there are more than 50 courts today.2 They were established to increase trust between Indigenous people and white justice, and to strengthen Indigenous communities. All courts use Australian criminal law, not customary law; sentence Indigenous people who have pleaded guilty; and involve Elders, although a judicial officer has the final say in sentencing.3 Jurisdictional variation is strongly evident4 in how and why each court emerged; the volume of cases and kinds of offences heard; and the number, role, and financial support of the Elders. This article focuses on Circle Courts in New South Wales. Research in New South Wales comes to differing conclusions about whether Circles reduce re-offending. Fitzgerald's quantitative study, which analysed Circles from 2002 to 2006, shows no differences in time to re-offend for people sentenced in Circle or regular courts.5 The Cultural and Indigenous Research Centre's ('CIRCA') qualitative study, which draws on interviews of Elders and court staff, suggests that Circles do reduce re-offending.6 We argue that quantitative research on re-offending needs to take a longer term and more holistic perspective. Desistance from crime takes time: it is a process, not an event.7 The concept of pathways towards desistance is a good way to understand Indigenous pathways into and out of crime.

Kathleen Daly

Papers

Reflections on feminist legal thought

Juvenile Crime and Justice in Australia

1. Epidemiology and Natural History

'The elders know ... the white man don't know' : offenders' views of the Nowra Circle Court

Recent advances in otitis media. Epidemiology and natural history.