In the present paper a research has been done on the essay ‘Can the Subaltern Speak’ by’ Gayatri Chakravorty Spivak’. It has been explained into much simpler language about what the author conveys for better understanding and further references. Also the criticism has been done by various critiques from various sources which is helpful from examination point of view. The paper has been divided into various contexts with an introduction and the conclusions. Also the references has been written that depicts the sources of criticism.

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Can the Subaltern Speak

Frantz Fanon’s explosive Black Skin, White Masks is a merciless expose of the psychological damage done by colonial rule across the world. Using Fanon’s incisive analytical abilities to expose the consequences of colonialism on the psyches of colonized peoples, it is both a crucial text in post-colonial theory, and a lesson in the power of analytical skills to reveal the realities that hide beneath the surface of things.  
Fanon was himself part of a colonized nation – Martinique – and grew up with the values and beliefs of French culture imposed upon him, while remaining relegated to an inferior status in society. Qualifying as a psychiatrist in France before working in Algeria (a French colony subject to brutal repression), his own experiences granted him a sharp insight into the psychological problems associated with colonial rule.  
Like any good analytical thinker, Fanon’s particular skill was in breaking things down and joining dots. His analysis of colonial rule exposed its implicit assumptions – and how they were replicated in colonised populations – allowing Fanon to unpick the hidden reasons behind his own conflicted psychological make up, and those of his patients. Unflinchingly clear-sighted in doing so, Black Skin White Masks remains a shocking read today.

An Analysis of Frantz Fanon's Black Skin, White Masks

Against our will: Men, women, and rape

Preface (1999) Preface (1990) 1. Subjects of Sex/Gender/Desire I. 'Women' as the Subject of Feminism II. The Compulsory Order of Sex/Gender/Desire III. Gender: The Circular Ruins of Contemporary Debate IV. Theorizing the Binary, the Unitary and Beyond V. Identity, Sex and the Metaphysics of Substance VI. Language, Power and the Strategies of Displacement 2. Prohibition, Psychoanalysis, and the Production of the Heterosexual Matrix I. Structuralism's Critical Exchange II. Lacan, Riviere, and the Strategies of Masquerade III. Freud and the Melancholia of Gender IV. Gender Complexity and the Limits of Identification V. Reformulating Prohibition as Power 3. Subversive Bodily Acts I. The Body Politics of Julia Kristeva II. Foucault, Herculine, and the Politics of Sexual Discontinuity III. Monique Wittig - Bodily Disintegration and Fictive Sex IV. Bodily Inscriptions, Performative Subversions Conclusion - From Parody to Politics

Postmodern Subjects, Postmodern BodiesThinking Fragments: Psychoanalysis, Feminism, and Postmodernism in the Contemporary WestYearning: Race, Gender, and Cultural PoliticsGender Trouble: Feminism and the Subversion of Identity

The Four Fundamental Concepts of Psycho-Analysis

This article explores the ways soldiers in the Congo speak about the massive amount of rape committed by the armed forces in the recent war in the DRC. It focuses on the reasons that the soldiers give to why rape occurs. It discusses how the soldiers distinguish between “lust rapes” and “evil rapes” and argues that their explanations of rape must be understood in relation to notions of different (impossible) masculinities. Ultimately, through reading the soldiers’ words, we can glimpse the logics—arguably informed by the increasingly globalized context of soldiering—through which rape becomes possible, and even “normalized” in particular warscapes.

Why Do Soldiers Rape? Masculinity, Violence, and Sexuality in the Armed Forces in the Congo (DRC)

The development industry has been criticised recently from very diverse quarters. This book is a nuanced and original investigation of Northern donor agency personnel as they deliver aid in Tanzania. The author explores in particular how donor identities are manifested in the practices of development aid, and how calls for equal partnership between North and South are often very different in practice. She demonstrates the conflicts and tensions in the development aid process. These reflect both the longstanding critique of the eurocentric nature of development, and discourse that still assumes images of the superior, initiating, efficient ‘donor‘ as opposed to the inadequate, passive, unreliable ‘partner‘ or recipient. This book will be useful to students seeking an introduction to postcolonial studies and the ways in which it can throw light on contemporary social realities, and to scholars interested in the ethnographic realities of aid delivery.

The Paternalism of Partnership: A Postcolonial Reading of Identity in Development Aid

During the last years the DRC has made itself known in the world for terrible acts of violence committed by armed men – militia and the regular army – against the civilian population. The voices of the soldiers and combatants have so far been absent in the accounts of this violence. This silence is problematic, both because it makes it harder to understand such violence, but also because it reinforces stereotypes of African warriors as primitive and anarchic, driven by innate violence and tribal hatred. Enquiry into the particular discursive as well as material circumstances of the armed conflict in the DRC, which might better redress the complex and interrelated context in which ‘ people in uniforms ’ commit violence, is consequently impeded. The story we recount here emerges from soldiers within the main perpetrator of violence in the DRC today: the Integrated Armed Forces. The soldiers’ interview texts challenge the dominant representation of soldiers and combatants in the DRC. The soldiers made sense of the prevalence of violence (in which they too had participated) in several interrelated ways, none of which reflected any expression of ‘ natural ’ (if dormant) violent tendencies, hatred or vengefulness for the enemy.

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0022278X07003072

Making sense of violence: voices of soldiers in the Congo (DRC)

Sexual Violence as a Weapon of War? : Perceptions, Prescriptions, Problems in the Congo and Beyond

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Sexual Violence as a Weapon of War?: Perceptions, Prescriptions, Problems in the Congo and Beyond

This report, the first in Sida’s gender-based violence series, draws on an original case study, including extensive interviews with members of thearmed forces in the Democratic Republic of Congo (D 

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Maria Eriksson Baaz

Papers

Why Do Soldiers Rape? Masculinity, Violence, and Sexuality in the Armed Forces in the Congo (DRC)

The Paternalism of Partnership: A Postcolonial Reading of Identity in Development Aid

Making sense of violence: voices of soldiers in the Congo (DRC)

Sexual Violence as a Weapon of War?: Perceptions, Prescriptions, Problems in the Congo and Beyond

The complexity of violence : a critical analysis of sexual violence in the Democratic Republic of Congo (DRC)