In the present paper a research has been done on the essay ‘Can the Subaltern Speak’ by’ Gayatri Chakravorty Spivak’. It has been explained into much simpler language about what the author conveys for better understanding and further references. Also the criticism has been done by various critiques from various sources which is helpful from examination point of view. The paper has been divided into various contexts with an introduction and the conclusions. Also the references has been written that depicts the sources of criticism.

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Can the Subaltern Speak

Frantz Fanon’s explosive Black Skin, White Masks is a merciless expose of the psychological damage done by colonial rule across the world. Using Fanon’s incisive analytical abilities to expose the consequences of colonialism on the psyches of colonized peoples, it is both a crucial text in post-colonial theory, and a lesson in the power of analytical skills to reveal the realities that hide beneath the surface of things.  
Fanon was himself part of a colonized nation – Martinique – and grew up with the values and beliefs of French culture imposed upon him, while remaining relegated to an inferior status in society. Qualifying as a psychiatrist in France before working in Algeria (a French colony subject to brutal repression), his own experiences granted him a sharp insight into the psychological problems associated with colonial rule.  
Like any good analytical thinker, Fanon’s particular skill was in breaking things down and joining dots. His analysis of colonial rule exposed its implicit assumptions – and how they were replicated in colonised populations – allowing Fanon to unpick the hidden reasons behind his own conflicted psychological make up, and those of his patients. Unflinchingly clear-sighted in doing so, Black Skin White Masks remains a shocking read today.

An Analysis of Frantz Fanon's Black Skin, White Masks

Against our will: Men, women, and rape

Preface (1999) Preface (1990) 1. Subjects of Sex/Gender/Desire I. 'Women' as the Subject of Feminism II. The Compulsory Order of Sex/Gender/Desire III. Gender: The Circular Ruins of Contemporary Debate IV. Theorizing the Binary, the Unitary and Beyond V. Identity, Sex and the Metaphysics of Substance VI. Language, Power and the Strategies of Displacement 2. Prohibition, Psychoanalysis, and the Production of the Heterosexual Matrix I. Structuralism's Critical Exchange II. Lacan, Riviere, and the Strategies of Masquerade III. Freud and the Melancholia of Gender IV. Gender Complexity and the Limits of Identification V. Reformulating Prohibition as Power 3. Subversive Bodily Acts I. The Body Politics of Julia Kristeva II. Foucault, Herculine, and the Politics of Sexual Discontinuity III. Monique Wittig - Bodily Disintegration and Fictive Sex IV. Bodily Inscriptions, Performative Subversions Conclusion - From Parody to Politics

Postmodern Subjects, Postmodern BodiesThinking Fragments: Psychoanalysis, Feminism, and Postmodernism in the Contemporary WestYearning: Race, Gender, and Cultural PoliticsGender Trouble: Feminism and the Subversion of Identity

The Four Fundamental Concepts of Psycho-Analysis

This paper analyzes the history, underlying mechanisms and effects of never-ending military integration in the DR Congo. It also discusses the general nature and workings of the Congolese army (FARDC), including the causes of its weak combat performance. By firmly situating the FARDC within the Congolese state apparatus, it raises the question of how far an army can be reformed in the absence of wider reforms of the state in which it is mandated to serve.

https://biblio.ugent.be/publication/4193610/file/4193611.pdf

Between integration and disintegration. The erratic trajectory of the Congolese army

In this paper, I reflect upon my experience of working with active military officerscum-research brokers in research on the Congolese (DRC) armed forces. Drawing upon the traditions of autoethnogra ...

https://www.tandfonline.com/doi/pdf/10.1080/13698249.2019.1631428

Who's at Risk? : Reflections on In/Security When Working With/Through Military Brokers in Conflict Settings

Maria Eriksson Baaz revisits here the concluding chapter of her book The Paternalism of Partnership: A Postcolonial Reading of Identity in Development Aid, published by Zed Books (London & New York) in 2005. The book explored ‘donor’ and expatriate development worker identities as one important dimension that informs and shapes development practice. While the articulation of ‘donor’ and European development worker identities are explored in a more general way, the identities are read in relation to the partnership discourse. The Paternalism of Partnership provides an overview of existing research on discourses of development but also examples from a research project conducted in Tanzania in 1998 and 1999, based on interviews with development workers and other representatives of two Nordic NGOs.

https://ojs.mau.se/index.php/glocaltimes/article/download/148/143

Paternalism: the ‘outside’ or ‘rejected inside’ of partnership?

Understanding Sexual Violence in Conflict and Post-Conflict Settings

Successive flops and occasional feats : development contributions and thorny social navigation among Congolese return migrants

Maria Eriksson Baaz

Papers

Between integration and disintegration. The erratic trajectory of the Congolese army

Who's at Risk? : Reflections on In/Security When Working With/Through Military Brokers in Conflict Settings

Paternalism: the ‘outside’ or ‘rejected inside’ of partnership?

Understanding Sexual Violence in Conflict and Post-Conflict Settings

Successive flops and occasional feats : development contributions and thorny social navigation among Congolese return migrants