In what case do you like reading so much? What about the type of the the muqaddimah an introduction to history book? The needs to read? Well, everybody has their own reason why should read some books. Mostly, it will relate to their necessity to get knowledge from the book and want to read just to get entertainment. Novels, story book, and other entertaining books become so popular this day. Besides, the scientific books will also be the best reason to choose, especially for the students, teachers, doctors, businessman, and other professions who are fond of reading.

The Muqaddimah: An Introduction to History

Introduction: The Project of Historiography Section 1: Beginnings - East and West Introduction 1.1 Asian Historiography: Two Traditions 1.2 Historiography and Greek Self-Definition .3 Re-Reading the Roman Historians 1.4 The Historiography of Rural Labour 1.5 Towards Late-Antiquity Section 2: The Medieval World Introduction 2.1 The Historiography of the Medieval State 2.2 Saladin and the Third Crusade 2.3 Family and Household 2.4 The Medieval Nobility 2.5 Armies and Warfare 2.6 Popular Religion Section 3: Early-Modern Historiography Introduction 3.1 The Idea of Early Modern History 3.2 The Scientific Revolution 3.3 Intellectual History 3.4 The English Reformation 3.5 Popular Culture in the Early-Modern West 3.6 Revisionism in Britain Section 4: Reflecting on the Modern Age Introduction I: Revolution and Ideology 4.1 The French Revolution 4.2 The Soviet Revolution 4.3 National Socialism in Germany 4.4 Fascism and Beyond in Italy 4.5 Orientalism London: II Area Studies 4.6 China 4.7 Japan 4.8 India 4.9 Africa 4.10 North America 4.11 Latin America Section 5: Contexts for the Writing of History I: Hinterlands 5.1 History and Philosophy 5.2 History and Anthropology 5.3 History and Archaeology 5.4 History of Art II: Approaches 5.5 The Historical Narrative 5.6 The Annales School 5.7 Marxist Historiography 5.8 Women in Historiography 5.9 Comparative World History 5.10 Archives and Technology

Companion to Historiography

The African Poor: A History.

Combining international and domestic perspectives, this book analyzes the transformation of the Ottoman Empire over the nineteenth and twentieth centuries. It views privatization of state lands and the increase of domestic and foreign trade as key factors in the rise of a Muslim middle class, which, increasingly aware of its economic interests and communal roots, then attempted to reshape the government to reflect its ideals.

The Politicization of Islam: Reconstructing Identity, State, Faith, and Community in the Late Ottoman State

Introduction Jonathan Riley-Smith and David Luscombe 1. The rural economy and demographic growth Robert Fossier 2. Towns and the growth of trade Derek Keene 3. Government and community, 1024-1204 Susan Reynolds 4. The development of law Peter Landau 5. Knightly society Jean Flori 6. War, peace and the Christian order, 1024-1204 Ernst-Dieter Hehl 7. The structure of the church, 1024-1073 H. E. J. Cowdrey 8. Reform and the church, 1073-1122 I. S. Robinson 9. Religious communities, 1024-1215 Giles Constable 10. The institutions of the church, 1073-1216 I. S. Robinson 11. Thought and learning D. E. Luscombe 12. Religion and laity (including popular devotions and heresy) Bernard Hamilton 13. The crusades, 1095-1198 Jonathan Riley-Smith 14. The eastern churches Jean Richard 15. Muslim Spain and Portugal: al-Andalus and its neighbours, 1025-1198 Hugh Kennedy 16. The Jews in Europe and the Mediterranean basin in the eleventh and twelfth centuries Robert Chazan 17. Literature (Latin and vernacular) Jan Ziolkowski 18. Romanesque and gothic: architecture and the arts Patrick Kidson List of primary sources Bibliography of secondary sources arranged by chapter Index of manuscripts.

The New Cambridge Medieval History

Ifriqiya as a Market for Saharan Trade from the Tenth to the Twelfth Century A.D

Two fatwā-s or legal opinions of the jurist al-Qābisī at Qayrawān about the year A.D. 1000 show the way in which the Law of Islam was used to protect the Muslim against the hazards of trans-Saharan trade with the Bilād al-Sūdan. Trade was to be conducted as far as possible in accordance with the Law, and approval was given to the establishment of Muslim communities in the Bilād al-Sūdān under the authority of a nāzir or ‘watchman’, with the consent of the pagan king of the country. The formation of Muslim communities on this legal basis, and their incorporation into the pattern of West African society, were important for the subsequent character of Islam in West Africa. Meanwhile, among the ‘stateless’ Berber peoples of the Western Sahara, the doctrines of the Malikite school were subject to a different interpretation by Ibn Yasln, which came into open conflict with the views of al-Qābisī when the Almoravids sacked the Muslim city of Awdaghast for submitting to the pagan king of Ghana. This conflict of attitudes to paganism remained a feature of West African Islam down to the twentieth century.

Islam and Trade in the Bilād AL-Sūdān, Tenth-Eleventh Century A.D.

Caught between schools of sociogy, historians of North Africa over the past twenty years have concetrated on the first century of European colonization, 1830–1930. The previous thousand years of the Muslim period remain enigmatic, their interpretation still heavily dependent upon the work of Ibn Khhaldūn. In conclusion to his volume of the 1952 edition of Ch.-A. Julien's Histoire de l'Afrique du Nord, R. Ie Tourneau characterized this ‘medieval’ period as one of political failure. With particular reference to Morocco, Gellner and more recently Abun-Nasr have, in their various ways, sought to explain an absence of effective government in terms of Ibn Khhaldūn's cyclical theory of the rise and fall of dynasties, taking the traditional Moroccan distinction between a Bilād al Makhzan and a Bilād al-Sība to represent the antithesis between the civilized and the primitive on which that theory rests. Islam is seen as a positive influence on behalf of central government. Neither scheme is satisfactory, perhaps because like Ibn Khhaldūn they are both too concerned with the central power. Taking North Africa as a whole, it seems better to begin with a division of authority in the pre-colonial period into the secular and the religious, the first represented by tribes and local lordships (as well as cities) and by the central government itself, the second by the men of religion, ‘ulamā’ and murābiṭūn. From a position protected by reverence and sustained by endowments, the latter operated as consultants rather than commanders, with the proviso that it was always open to the man of religion to use his prestige and wealth to step across into the realm of secular power. Progress from there to the top, on the other hand, was exceptional. The control of the central government was a great prize, and for that reason the system normally restricted competition by reserving it to the members of an exclusive group, whether a royal family as in Morocco and Tunisia or a regiment of soldiers as in Algiers. The overthrow of that ruling group was difficult, achieved in any given instance only after years of preparation. It is hard to infer a general rule. Islam was employed to justify the claimant as occasion offered, the justification(s) advanced becoming in the event an historical myth on behalf of the successful candidate and – his dawla, his dynasty or state. Any residual Islamic content inherent in the throne as distinct from its occupant can scarcely be isolated as an independent factor. In practice it may have amounted to little more than acceptance of government, whether Muslim or Christian, as a necessary evil.

Problems in the interpretation of the history of the Maghrib in the light of some recent publications

The book under review here is to be compared with the volume published over ten years ago under the editorship of Michael Cook, Studies in the economic history of the Middle East (London, 1970). It covers essentially the same subject over the same period of time in the same fashion, by a series of papers contributed to a major international conference. It differs first of all in the length of time it has taken to produce the work, seven years from the original conference at Princeton in 1974, compared with three from the conference at S.O.A.S. in 1967 to the publication of the earlier collection. It is in fact much longer, with more space and time allowed to the contributors to rewrite their papers and annotate them, in great and often discursive detail. The editor is to be complimented on the very high standard of the production of the mammoth tome which results. The weight is heavily on the countryside and the agricultural economy; neither trade, nor industry, nor urban life make much of an appearance except as their adjuncts. Only historical demography (4 articles) stands in any way as a separate subject. More usual is the emphasis upon Egypt, which once again receives the greatest attention, in ten or eleven out of the total twenty-four contributions. Atypical as the Nile valley may seem, its source materials continue to influence the pattern of research in the much wider field of the book's title. Elsewhere it is something of a shock to find, in the papers of Morony on seventh-century Iraq, Talbi on ninth-century Ifrīqiya, Burns on fourteenth-century Valencia, and Rafeq on eighteenth-century Syria, the wealth of detail that comes from a legal literature, an archive or court records, and to realize how few and far between such studies are outside Egypt.

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0041977X00022138

The way of the peasant

‘ Les lois de competence ne sont done plus les memes pour tous ceux qui se trouvent en Algerie. Aujourd'hui une distinction doit etre faite, et, ce qui doit paraitre invraisemblable en France, au xxe siecle, le criterium de cette distinction est religion.’

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0041977X00116453

Michael Brett

Papers

Ifriqiya as a Market for Saharan Trade from the Tenth to the Twelfth Century A.D

Islam and Trade in the Bilād AL-Sūdān, Tenth-Eleventh Century A.D.

Problems in the interpretation of the history of the Maghrib in the light of some recent publications

The way of the peasant

Legislating for inequality in Algeria: the Senatus-Consulte of 14 July 1865