The present historical moment may seem a particularly inopportune time to review Bowling Alone, Robert Putnam's latest exploration of civic decline in America. After all, the outpouring of volunteerism, solidarity, patriotism, and self-sacrifice displayed by Americans in the wake of the September 11 terrorist attacks appears to fly in the face of Putnam's central argument: that \"social capital\" -defined as \"social networks and the norms of reciprocity and trustworthiness that arise from them\" (p. 19)'has declined to dangerously low levels in America over the last three decades. However, Putnam is not fazed in the least by the recent effusion of solidarity. Quite the contrary, he sees in it the potential to \"reverse what has been a 30to 40-year steady decline in most measures of connectedness or community.\"' As an example of how the current \"war on terrorism\" could generate a durable civic renewal, Putnam points to the burst in civic practices that occurred during and after World War II, which he says \"permanently marked\" the generation that lived through it and had a \"terrific effect on American public life over the last half-century.\" 3 If Americans can follow this example and channel their current civic

Bowling alone: The collapse and revival of American community

1. Introduction and Overview. 2. Detecting Influential Observations and Outliers. 3. Detecting and Assessing Collinearity. 4. Applications and Remedies. 5. Research Issues and Directions for Extensions. Bibliography. Author Index. Subject Index.

Regression Diagnostics: Identifying Influential Data and Sources of Collinearity

Meanwhile, the authors' antidote to the American sicknessa quest for democratic community that draws on our diverse civic and religious traditionshas contributed to a vigorous scholarly and popular debate. Attention has been focused on forms of social organization, be it civil society, democratic communitarianism, or associative democracy, that can humanize the market and the administrative state. In their new Introduction the authors relate the argument of their book both to the current realities of American society and to the growing debate about the country's future. With this new edition one of the most influential books of recent times takes on a new immediacy.\

Habits of the Heart: Individualism and Commitment in American Life

Peter Berger (1929) is an American sociologist best known for his collaboration with Thomas Luckman in writing The Social Construction of Reality: A Treatise in the Sociology of Knowledge. That book argues that human reality, and knowledge of it, is a social construct, emerging from the individual or group’s interaction with larger social structures (institutions). Social structures, once widely adopted, lose their history as social constructions (objectivation), and come over time, by the people who live within them, to be deemed natural realities independent of human construction (reification). Berger predicted, in his later book, The Sacred Canopy, near-term all-encompassing secularization of religion, which prediction has proved false, especially in the third world (as Berger himself has acknowledged in his later work, Desecularization).

神圣的帷幕 : 宗教社会学理论之要素 = The sacred canopy elements of a sociological theory of religion

Thanks to the ready availability of political news today, informed citizens can protect and promote their own interests and the public interest more effectively. Or can they? Murray Edelman argues against this conventional interpretation of politics, one that takes for granted that we live in a world of facts and that people react rationally to the facts they know. In doing so, he explores in detail the ways in which the conspicuous aspects of the political scene are interpretations that systematically buttress established inequalities and interpretations already dominant political ideologies.

Constructing the Political Spectacle

Perspectives on the relationship between individual religiosity and deviance are examined and contextual properties thought to condition the relationship are identified. Hypothesized linkages between these contextual variables and the strength of relationship between religiosity and nine types of deviant behavior are tested. Results indicate the religiosity-deviance relationship varies predictably across sociodemographic contexts, but not always in directions suggested by extant theories. Individual religiosity appears to constrain deviant behavior most effectively in environments characterized by general normative ambiguity, low social integration, generalized perceptions of low peer conformity, and a relatively high proportion of religious nonaffiliates. An integrated interpretation of these counterintuitive findings suggests religious participation can operate as a unique deviance inhibitor only when conformity inducing mechanisms characteristic of religious communities are not reproduced in the larger community. Hence the impact of religious constraints is increased where secular controls are absent or weak.

Religiosity and Deviance: Toward a Contingency Theory of Constraining Effects

Data from the 2002 Religion and Public Activism Survey were used to examine relationships among measures of religious orientation, embeddedness in social networks and the level of trust individuals direct toward others. Results from ordered logistic regression analysis demonstrate that Catholics and members of other denominations show significantly less trust in strangers than mainline Protestants, while older persons and those who are more trusting of acquaintances show greater trust. Although measures of personal religiosity and activity within a congregation show no statistically significant relationship to trust once important controls are taken into account, measures of embeddedness within secular social networks do.

The Radius of Trust: Religion, Social Embeddedness and Trust in Strangers

This article provides an overview of social trust, examining its various aspects and components. Trust is best understood in a sociological sense by focusing on its important relational characteristic. Following this lead, the article discusses briefly how social trust relates to social capital and examines factors that shape the development of social trust, along with outcomes related to variations in trust, classifying them by analytical level (i.e., individual, community, group, organizational, and societal). The article concludes by assessing the strengths and weaknesses of existing research and by identifying some important questions that have not yet been adequately addressed.

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Determinants and Consequences of Social Trust

This study tested multi-level models that represented relationships among individual-level and community-level measures of religiosity and measures of deviant behavior that individuals reported they would be likely to commit. Data came from 2,667 adult Catholics surveyed as part of the Notre Dame Study of Catholic Parish Life. Results from multivariate analyses supported the argument that the level of religiosity within a given social context affects projected deviance, although there was no evidence of any substantial interaction between personaland communitylevel religiosity. Results also suggested that contextual effects are not necessarily consistent across all types of deviance.

Religion and Deviance among Adult Catholics: A Test of the "Moral Communities" Hypothesis

Variation in compliance with public policies across local settings is examined through an analysis of the number of reported hate crime incidents in United States counties. Particular attention is given to the role that activist organizations play in promoting, or impeding, compliance with public policies. Each hate crime reported to the federal government is conceptualized as a successful outcome of social movement mobilization. Drawing upon political mediation theory and Fine's model of discursive rivalry, the analysis shows how social movement resources, framing processes, political incentives, and features of local contexts combine to promote successful social movement outcomes. The presence of resourceful civil rights organizations in a county can lead to higher numbers of reported hate crimes, but the influence of civil rights organizations is contingent upon the political context and upon objective conditions that lend credibility to civil rights framing.

Michael R. Welch

Papers

Religiosity and Deviance: Toward a Contingency Theory of Constraining Effects

The Radius of Trust: Religion, Social Embeddedness and Trust in Strangers

Determinants and Consequences of Social Trust

Religion and Deviance among Adult Catholics: A Test of the "Moral Communities" Hypothesis

Hate crime reporting as a successful social movement outcome