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The Practice Of Everyday Life

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Invisible colleges : diffusion of knowledge in scientific communities

Globalized Islam: The Search for a New Ummah, by Olivier Roy. New York: Columbia University Press, in association with the Centre d'Etudes et de Recherches Internationales, Paris, 2004. xi + 340 pages. Index to p. 349. $29.50. Olivier Roy devotes much of Globalized Islam to the distinction between what he calls "Islamism" and "neofundamentalism." He argues that Islamist movements tend to seek power in specific countries and have become increasingly nationalistic. Neofundamentalist movements, on the other hand, tend to focus on the Islamic world as a whole and do not concentrate on achieving power. According to Roy, neofundamentalists usually favor da'wa, or preaching, over jihad. "For neofundamentalists the aim of action is salvation, not revolution" (p. 248). Even when neofundamentalists do engage in jihad, they still shun "political action" (p. 250). Yet, Roy's list of "neofundamentalist" movements includes al-Qa'ida as well as the Tablighi Jama'a (p. 234). It is hard to see how anyone could argue that al-Qa'ida is more interested in salvation than revolution or that its acts of violence are not political. Roy is a knowledgeable and insightful scholar, and he makes many important points. He rightly stresses that Islam often serves primarily as a marker of national and/ or ethnic identity rather than as a political program. He rightly criticizes those who think that the behavior of Muslims today can simply be explained by examining verses of the Qur'an. And he correctly emphasizes that al-Qa'ida has an anti-imperialist dimension that should not be ignored (although this is hard to reconcile with his characterization of al-Qa'ida as an apolitical neofundamentalist movement). At the same time, however, Roy makes many sweeping generalizations that are simply inaccurate. He claims that "Bin Laden only paid lip-service to Palestine till the end of 2001" (p. 3). This is a common assertion. It is also an erroneous one. In a 1994 letter to Sheikh 'Abd al-'Aziz bin Baz, the Grand Mufti of Saudi Arabia, Bin Laden wrote: "The Shar'i obligation regarding Palestine and our Palestinian brothers, [who are] among the helpless oppressed men, women, and children, is jihad in the path of God and inciting the Umma to jihad to liberate all of Palestine and return it to Islamic rule." Much of this letter is devoted to rejecting the very idea of a peace agreement with Israel. (The Arabic text of the letter is available online at http://www.alwahabiya.org/articles/binladen_to_binbaz.htm) Roy asserts that "popular mobilisation in the Middle East centres around nationalism...not around Islam" (p. 51). Similarly, he contends that "Osama Bin Laden did not grasp that the genuine antiAmericanism of the 'average' Arab had never led to a sustainable political mobilisation, and that if such mobilisation ever did happen it would be over Palestine and Iraq that is, over Arab and not Islamic issues" (p. 56). It is true that groups like Hamas and the main movements fighting the American-led occupation of Iraq have a nationalist dimension, and this is an important point. …

Globalized Islam: The Search for a New Ummah

Practical Reason On The Theory Of Action

Ulysses and the Sirens

This article offers an analysis of the ‘European Islam Project’ developed by Tariq Ramadan since the 1990s. It highlights the tension that exists between the transnational dimension of this project...

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This introduction to the Special Section on public intellectual engagement has three objectives. First, to explore the different meanings that the polysemic term ‘strategy’ can hold in relation to ...

https://journals.sagepub.com/doi/pdf/10.1177/0038026120931422

Strategies of public intellectual engagement

/pdf/the-controversial-receptions-of-edward-said-a-sociological-4zewm5el7u.pdf

The Controversial Receptions of Edward Said. A Sociological Analysis of Scientific Citations

Edward Said is one of the most highly discussed contemporary intellectuals and academics. The chapter examines citations of his work in French-language journals between 1980 and 2014 and shows how the recurrence of Said citation varies according to the discipline of the journals. The citation types of Said’s work are the most diverse (positive, negative, or neutral) in literary journals. But his work is also very much discussed in general academic journals and in religious studies periodicals, where the citation is mostly positive. In contrast, there is less citing of his work in journals of political science and history, in which citation is more often negative.

Mohamed Amine Brahimi

Papers

Strategies of a transnational intellectual: Tariq Ramadan and the project of a European Islam:

Strategies of public intellectual engagement

The Controversial Receptions of Edward Said. A Sociological Analysis of Scientific Citations

The Reception of a “Traveling Theory”: Edward Said’s Citations in the French Academic Publishing Space