From the Publisher: 
A Question of Identity 
Life on the Screen is a fascinating and wide-ranging investigation of the impact of computers and networking on society, peoples' perceptions of themselves, and the individual's relationship to machines. Sherry Turkle, a Professor of the Sociology of Science at MIT and a licensed psychologist, uses Internet MUDs (multi-user domains, or in older gaming parlance multi-user dungeons) as a launching pad for explorations of software design, user interfaces, simulation, artificial intelligence, artificial life, agents, "bots," virtual reality, and "the on-line way of life." 
Turkle's discussion of postmodernism is particularly enlightening. She shows how postmodern concepts in art, architecture, and ethics are related to concrete topics much closer to home, for example AI research (Minsky's "Society of Mind") and even MUDs (exemplified by students with X-window terminals who are doing homework in one window and simultaneously playing out several different roles in the same MUD in other windows). Those of you who have (like me) been turned off by the shallow, pretentious, meaningless paintings and sculptures that litter our museums of modern art may have a different perspective after hearing what Turkle has to say. 
This is a psychoanalytical book, not a technical one. However, software developers and engineers will find it highly accessible because of the depth of the author's technical understanding and credibility. Unlike most other authors in this genre, Turkle does not constantly jar the technically-literate reader with blatant errors or bogus assertions about how things work. Although I personally don't have time or patience for MUDs,view most of AI as snake-oil, and abhor postmodern architecture, I thought the time spent reading this book was an extremely good investment.

스크린 위의 삶 = Life on the screen : identity in the age of the internet

Meanwhile, the authors' antidote to the American sicknessa quest for democratic community that draws on our diverse civic and religious traditionshas contributed to a vigorous scholarly and popular debate. Attention has been focused on forms of social organization, be it civil society, democratic communitarianism, or associative democracy, that can humanize the market and the administrative state. In their new Introduction the authors relate the argument of their book both to the current realities of American society and to the growing debate about the country's future. With this new edition one of the most influential books of recent times takes on a new immediacy.\

Habits of the Heart: Individualism and Commitment in American Life

After virtue, a study in moral theory

Habits of the Heart Individualism and Commitment in American Life

Breaking with the exoticizing cast of public discourse and conventional research, Urban Outcasts takes the reader inside the black ghetto of Chicago and the deindustrializing banlieue of Paris to discover that urban marginality is not everywhere the same. Drawing on a wealth of original field, survey and historical data, Loïc Wacquant shows that the involution of America's urban core after the 1960s is due not to the emergence of an 'underclass', but to the joint withdrawal of market and state fostered by public policies of racial separation and urban abandonment. In European cities, by contrast, the spread of districts of 'exclusion' does not herald the formation of ghettos. It stems from the decomposition of working-class territories under the press of mass unemployment, the casualization of work and the ethnic mixing of populations hitherto segregated, spawning urban formations akin to 'anti-ghettos'.

Urban Outcasts: A comparative sociology of advanced marginality

Since 1999 blogs have become a significant feature of online culture. They have been heralded as the new guardians of democracy, a revolutionary form of bottom-up news production and a new way of constructing self and doing community in late-modern times. In this article I highlight the significance of the 'blogosphere' as a new addition to the qualitative researcher's toolkit and some of the practical, theoretical and methodological issues that arise from this. Some of the key ethical issues involved in blog data collection are also considered. The research context is a project on everyday understandings and experiences of morality.

/pdf/entering-the-blogosphere-some-strategies-for-using-blogs-in-3omayfws3g.pdf

'Entering the blogosphere': some strategies for using blogs in social research

Recent quantitative investigations consistently single out considerable gender variations in the experience of loneliness in Australia, and in particular how men are especially prone to protracted ...

https://journals.sagepub.com/doi/pdf/10.1177/1440783318777309

Towards an understanding of loneliness among Australian men: Gender cultures, embodied expression and the social bases of belonging:

This article is a qualitative exploration of how contemporary morality is understood and constructed using Australian blog and interview data. A key finding is that the bloggers articulate morality as an actively created and autonomous do-it-yourself project that prioritises the subjective authority and authenticity of the self. While the blog stories do lend support to charges of narcissism, this is partly a product of bloggers misidentifying their own evaluative practices. In the interview accounts they tend to describe morality in subjectivist terms – I do what I believe/think/feel is right – but in their blogged accounts, they highlight a relational and responsive morality which attends to the Other and the situation. Further, the article highlights how the bloggers are producing a particular classed model of selfhood and moral reflexivity where they have access to the resources to self-tell as choosing and self-responsible subjects.

The moral self: Class, narcissism and the problem of do-it-yourself moralities:

What is it like to be socialised into the self-contained Christian fundamentalist world of the Jehovah’s Witnesses and to move towards disinheriting that tradition during adolescence? This article considers this question by looking at how a group of young, Australian Jehovah’s Witnesses (JWs), who were born into the religion, make the journey from membership to dissent. The interview data suggest that for these young respondents the roots of disaffiliation lie in disagreement with specific JW practices and the freedom and hedonistic attractions offered by the secular world. It shows how disaffiliation was staged as a dynamic struggle for self as the ex-JWs swung between the secular attractions of freedom and hedonism, and the certainty and comfort of the religious community. Further, the article suggests that parental socialisation and the differences between those born into such movements and converts are important factors in understanding reasons for disaffiliation.

http://journals.sagepub.com/doi/pdf/10.1177/1440783313476981

‘Losing my religion’: Managing identity in a post-Jehovah’s Witness world:

This article critically evaluates key assumptions within classical and contemporary ‘decline’ moral sociology. It argues that two dominant models of moral loss sociology – the ‘cultural pessimist’ and ‘communitarians’ – are indebted to a set of Durkheimian assumptions that underwrite his original diagnosis of the moral crisis of modernity. Three specific assumptions are identified and critiqued: view of human nature and self; ‘society’ as the necessary source of morality; and the functions of morality. The article suggests that these assumptions work to ignore how self, emotions and cultural ideals of self-improvement may work as alternate moral structures in late modernity.

Nicholas Hookway

Papers

'Entering the blogosphere': some strategies for using blogs in social research

Towards an understanding of loneliness among Australian men: Gender cultures, embodied expression and the social bases of belonging:

The moral self: Class, narcissism and the problem of do-it-yourself moralities:

‘Losing my religion’: Managing identity in a post-Jehovah’s Witness world:

Moral decline sociology: Critiquing the legacy of Durkheim