From the Publisher: 
A Question of Identity 
Life on the Screen is a fascinating and wide-ranging investigation of the impact of computers and networking on society, peoples' perceptions of themselves, and the individual's relationship to machines. Sherry Turkle, a Professor of the Sociology of Science at MIT and a licensed psychologist, uses Internet MUDs (multi-user domains, or in older gaming parlance multi-user dungeons) as a launching pad for explorations of software design, user interfaces, simulation, artificial intelligence, artificial life, agents, "bots," virtual reality, and "the on-line way of life." 
Turkle's discussion of postmodernism is particularly enlightening. She shows how postmodern concepts in art, architecture, and ethics are related to concrete topics much closer to home, for example AI research (Minsky's "Society of Mind") and even MUDs (exemplified by students with X-window terminals who are doing homework in one window and simultaneously playing out several different roles in the same MUD in other windows). Those of you who have (like me) been turned off by the shallow, pretentious, meaningless paintings and sculptures that litter our museums of modern art may have a different perspective after hearing what Turkle has to say. 
This is a psychoanalytical book, not a technical one. However, software developers and engineers will find it highly accessible because of the depth of the author's technical understanding and credibility. Unlike most other authors in this genre, Turkle does not constantly jar the technically-literate reader with blatant errors or bogus assertions about how things work. Although I personally don't have time or patience for MUDs,view most of AI as snake-oil, and abhor postmodern architecture, I thought the time spent reading this book was an extremely good investment.

스크린 위의 삶 = Life on the screen : identity in the age of the internet

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The Practice Of Everyday Life

One dimensional man

The morality of transformational leadership has been sharply questioned, particularly by libertarians, “grass roots” theorists, and organizational development consultants. This paper argues that to be truly transformational, leadership must be grounded in moral foundations. The four components of authentic transformational leadership (idealized influence, inspirational motivation, intellectual stimulation, and individualized consideration) are contrasted with their counterfeits in dissembling pseudo -transformational leadership on the basis of (1) the moral character of the leaders and their concerns for self and others; (2) the ethical values embedded in the leaders' vision, articulation, and program, which followers can embrace or reject; and (3) the morality of the processes of social ethical choices and action in which the leaders and followers engage and collectively pursue. The literature on transformational leadership is linked to the long-standing literature on virtue and moral character, as exemplified by Socratic and Confucian typologies. It is related as well to the major themes of the modern Western ethical agenda: liberty, utility, and distributive justice Deception, sophistry, and pretense are examined alongside issues of transcendence, agency, trust, striving for congruence in values, cooperative action, power, persuasion, and corporate governance to establish the strategic and moral foundations of authentic transformational leadership.

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Ethics, character, and authentic transformational leadership behavior

Peter Berger (1929) is an American sociologist best known for his collaboration with Thomas Luckman in writing The Social Construction of Reality: A Treatise in the Sociology of Knowledge. That book argues that human reality, and knowledge of it, is a social construct, emerging from the individual or group’s interaction with larger social structures (institutions). Social structures, once widely adopted, lose their history as social constructions (objectivation), and come over time, by the people who live within them, to be deemed natural realities independent of human construction (reification). Berger predicted, in his later book, The Sacred Canopy, near-term all-encompassing secularization of religion, which prediction has proved false, especially in the third world (as Berger himself has acknowledged in his later work, Desecularization).

神圣的帷幕 : 宗教社会学理论之要素 = The sacred canopy elements of a sociological theory of religion

The death taboo has been depicted as modernity's burial of the question of human mortality. Death is prejudged as a `pornographic' event that should be veiled. Critics argue that this taboo has bee...

Modernity, Mortality and Re-Enchantment: The Death Taboo Revisited:

The concept of liquid modernity proposed by Zygmunt Bauman suggests a rapidly changing order that undermines all notions of durability. It implies a sense of rootlessness to all forms of social construction. In the field of development, such a concept challenges the meaning of modernization as an effort to establish long lasting structures. By applying this concept to development, it is possible to address the nuances of social change in terms of the interplay between the solid and liquid aspects of modernization.

Bauman, Liquid Modernity and Dilemmas of Development:

Modernity has not collapsed under the weight of postmodern criticisms. On the contrary, it has rebounded with greater vigour as witnessed by the emergence of new terms such as reflexive modernization, liquid modernity and multiple modernities. These terms suggest that modernity can no longer be conceptualized in the singular. Yet the pluralization of modernity does not necessarily imply that there is a new consensus about the meaning of modernity. The appearance of these terms can be regarded as specific attempts to transcend postmodern critiques. Comparison of these new terms provides an understanding of their usage in the context of the decline of postmodernism and the direction of contests over the meaning of modernity.

Reinventing Modernity: Reflexive Modernization vs Liquid Modernity vs Multiple Modernities

This text examines the development and practice of Islam, Buddhism, Hinduism and Christianity in Malaysia. Its analyses provide an insight into how established and charismatic religions fit into the framework of modernization and secularization throughout the world.

Raymond L. M. Lee

Papers

Modernity, Mortality and Re-Enchantment: The Death Taboo Revisited:

Bauman, Liquid Modernity and Dilemmas of Development:

Reinventing Modernity: Reflexive Modernization vs Liquid Modernity vs Multiple Modernities

Sacred Tensions: Modernity and Religious Transformation in Malaysia

Heaven in transition : non-muslim religious innovation and ethnic identity in Malaysia