We may not be able to make you love reading, but archaeology of knowledge will lead you to love reading starting from now. Book is the window to open the new world. The world that you want is in the better stage and level. World will always guide you to even the prestige stage of the life. You know, this is some of how reading will give you the kindness. In this case, more books you read more knowledge you know, but it can mean also the bore is full.

The archaeology of knowledge

Frantz Fanon’s explosive Black Skin, White Masks is a merciless expose of the psychological damage done by colonial rule across the world. Using Fanon’s incisive analytical abilities to expose the consequences of colonialism on the psyches of colonized peoples, it is both a crucial text in post-colonial theory, and a lesson in the power of analytical skills to reveal the realities that hide beneath the surface of things.  
Fanon was himself part of a colonized nation – Martinique – and grew up with the values and beliefs of French culture imposed upon him, while remaining relegated to an inferior status in society. Qualifying as a psychiatrist in France before working in Algeria (a French colony subject to brutal repression), his own experiences granted him a sharp insight into the psychological problems associated with colonial rule.  
Like any good analytical thinker, Fanon’s particular skill was in breaking things down and joining dots. His analysis of colonial rule exposed its implicit assumptions – and how they were replicated in colonised populations – allowing Fanon to unpick the hidden reasons behind his own conflicted psychological make up, and those of his patients. Unflinchingly clear-sighted in doing so, Black Skin White Masks remains a shocking read today.

An Analysis of Frantz Fanon's Black Skin, White Masks

A sweeping examination of the core issues of sexual politics, bell hook's new book Feminist Theory: from margin to center argues that the contemporary feminist movement must establish a new direction for the 1980s. Continuing the debates surrounding her controversial first book, Ain't I A Woman, bell hooks suggests that feminists have not succeeded in creating a mass movem A sweeping examination of the core issues of sexual politics, bell hook's new book Feminist Theory: from margin to center argues that the contemporary feminist movement must establish a new direction for the 1980s. Continuing the debates surrounding her controversial first book, Ain't I A Woman, bell hooks suggests that feminists have not succeeded in creating a mass movement against sexist oppression because the very foundation of women's liberation has, until now, not accounted for the complexity and diversity of female experience.

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Feminist Theory: From Margin to Center

Preface (1999) Preface (1990) 1. Subjects of Sex/Gender/Desire I. 'Women' as the Subject of Feminism II. The Compulsory Order of Sex/Gender/Desire III. Gender: The Circular Ruins of Contemporary Debate IV. Theorizing the Binary, the Unitary and Beyond V. Identity, Sex and the Metaphysics of Substance VI. Language, Power and the Strategies of Displacement 2. Prohibition, Psychoanalysis, and the Production of the Heterosexual Matrix I. Structuralism's Critical Exchange II. Lacan, Riviere, and the Strategies of Masquerade III. Freud and the Melancholia of Gender IV. Gender Complexity and the Limits of Identification V. Reformulating Prohibition as Power 3. Subversive Bodily Acts I. The Body Politics of Julia Kristeva II. Foucault, Herculine, and the Politics of Sexual Discontinuity III. Monique Wittig - Bodily Disintegration and Fictive Sex IV. Bodily Inscriptions, Performative Subversions Conclusion - From Parody to Politics

Postmodern Subjects, Postmodern BodiesThinking Fragments: Psychoanalysis, Feminism, and Postmodernism in the Contemporary WestYearning: Race, Gender, and Cultural PoliticsGender Trouble: Feminism and the Subversion of Identity

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Red skin, white masks: Rejecting the colonial politics of recognition

Messing with gender in feminist political ecology

Feminist geographic commonsense suggests that power shapes knowledge production, prompting the long-standing reflexive turn. Yet, often such reflexivity fixes racial power and elides more nuanced operations of difference – moves feminist scholars have, in fact, long problematized. To counter this, we revisit Kobayashi's (1994) ‘Coloring the Field’ [‘Coloring the Field: Gender, “Race”, and the Politics of Fieldwork,’ Professional Geographer 46 (1): 73–90]. Twenty years on, and grounded in our fieldwork in South Sudan and Honduras, we highlight how colonial and gender ideologies are interwoven through emotion. Decentering a concern with guilt, we focus on the way whiteness may inspire awe while scholars of color evoke disdain among participants. Conversely, bodies associated with colonizing pasts or presents can prompt suspicion, an emotive reaction to whiteness not always fixed to white bodies. These feelings have significant repercussions for the authority, legitimacy, and access afforded to researchers. ...

Critical feminist reflexivity and the politics of whiteness in the ‘field’

In this paper I rethink land grabbing in Latin America by decentering the rhetoric of novelty and the tendency to focus on large-scale land transactions. To do this, I attend to the longevity of racial thinking bound up in everyday forms of land control. I look at the ways race is salient in the making of land and territorial arrangements. Drawing on my own research in Honduras and Panama, I situate land grabbing in relation to a range of scholarly insights that disclose how the early postcolonial dichotomy of “civilization” and “savagery”, and its inherently whitening logics, re-appear in contemporary development projects of biodiversity conservation, land administration, and residential tourism. I argue, therefore, that land grabbing is a longstanding process that is routinely operationalized through the state and naturalized through development practices that are underpinned by ongoing racial hierarchies.

The Power to Plunder: Rethinking Land Grabbing in Latin America

In this article, we highlight the inherent spatialities of intersectionality and its pivotal importance for feminist geographic thought. Intersectionality was, at its inception, already a deeply sp...

The spatialities of intersectional thinking: fashioning feminist geographic futures

The Honduran Rio Platano Biosphere Reserve has become a place of struggle over natural resources. This paper examines a land contest between the Miskito Indians and the Garifuna, an indigenous group and Afro-indigenous group respectively. The area in question is Lasa Pulan, a one square kilometer of forest and farmland, historically shared by both Miskito and Garifuna collectives. Through discursive analysis, this paper traces contemporary discourse and prac- tice that these actors employ to justify exclusive claims to Lasa Pulan. Such con- temporary claims are structured by longstanding colonial and postcolonial racial ideologies that stereotypically label blacks as "immoral" and "violent" and Indi- ans as "ignorant" and "backward." This paper argues, through analysis of Miskito and Garifuna claims to Lasa Pulan, that natural resource struggles are simulta- neously racial struggles, and it acquaints policy makers with the multiple tenure arrangements in pluricultural Honduras.

Sharlene Mollett

Papers

Messing with gender in feminist political ecology

Critical feminist reflexivity and the politics of whiteness in the ‘field’

The Power to Plunder: Rethinking Land Grabbing in Latin America

The spatialities of intersectional thinking: fashioning feminist geographic futures

Race and Natural Resource Conflicts in Honduras: The Miskito and Garifuna Struggle for Lasa Pulan