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Suhanthie Motha

Researcher at University of Washington

Publications -  23
Citations -  782

Suhanthie Motha is an academic researcher from University of Washington. The author has contributed to research in topics: Identity (social science) & Empire. The author has an hindex of 10, co-authored 23 publications receiving 620 citations. Previous affiliations of Suhanthie Motha include University of Maryland, College Park.

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"Non-Coercive Rearrangements": Theorizing Desire in TESOL.

TL;DR: This paper argued that the difference between conscious and unconscious desire is significant in language learning and that desire can also serve as a tool forcompassionate and liberatory pedagogy.
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Racializing ESOL Teacher Identities in U.S. K-12 Public Schools

TL;DR: This paper examined the challenges faced by beginning K-12 ESOL teachers in the United States as they grappled with the signifi cance of their own racial identities in the process of negotiating the inherent racialization of ESOL in their language teaching contexts.
Book

Race, Empire, and English Language Teaching: Creating Responsible and Ethical Anti-Racist Practice

TL;DR: This paper examined the work of four ESL teachers who developed anti-racist pedagogical practices during their first year of teaching and provided a compelling account of how new teachers might gain agency for culturally responsive teaching in spite of school cultures that often discourage such approaches.
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Race and Language Teaching.

TL;DR: A review article on race and language teaching as discussed by the authors highlights an urgent need for the international educational community to continue to develop a complex understanding of how language teaching and learners' lives are shaped by our global history of racist practices of colonial expansion, including settler colonialism and transatlantic slavery.
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Women Faculty of Color in TESOL: Theorizing Our Lived Experiences

TL;DR: Without community there is no liberation, only the most vulnerable and temporary armistice between an individual and her oppression as discussed by the authors. But community must not mean a shedding of our differences, nor the pathetic pretense that these differences do not exist.