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Creating Social Ontology: On the Performative Nature of Economic Experiments

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TLDR
The authors argue that economic experiments are performative, which means that experimenters, experimental subjects and experimental designs are entangled in one performative setting, following earlier analyses by Guala, Callon and others.
Abstract
The paper analyses the methodology of economic lab experiments on human behaviour in the light of Barad’s ‘agential realism’. Experimenters conventionally think that experiments identify properties that human individuals have, independent from the experimental setting (the ‘preferences’ or ‘values’, etc.), so that lab results generalize for the entire reference population (cultural groups, species, etc.) in the field. To the contrary, I argue that economic experiments are performative, which means that experimenters, experimental subjects and experimental designs are entangled in one performative setting, following earlier analyses by Guala, Callon and others. I discuss the performativity of experiments in considering the mandatory use of monetary incentives as an instance of ‘priming’ and ‘framing’ with money, as established in psychological experimental research. I take this analysis one substantial step further in demonstrating that this view corresponds to Barad’s reconstruction of Niels Bohr’s philosophical evaluation of experiments in quantum physics, which eschew the notion of an independent ‘object’ having stable properties in favour of an ontology of ‘phenomena’. I suggest that this view is congenial to the conventional economic theory of ‘revealed preferences’. Then, Bohr’s principle of complementarity can be shown to apply also for economic phenomena, in particular the duality of individual and social preferences, which I relate to Tuomela’s philosophical analysis of ‘I mode’ and ‘We mode’ in human action. In this view, it is meaningless to ask whether experiments can finally provide evidence on which kind of preferences human beings have in general (even for one single individual); economic experiments can identify certain performative mechanisms that generate a specific kind of preferences in a particular context.

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Citations
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Cognition In The Wild

TL;DR: The cognition in the wild is universally compatible with any devices to read and is available in the digital library an online access to it is set as public so you can download it instantly.
Journal ArticleDOI

Putting Morals into Economics: From Value Neutrality to the Moral Economy and the Economization of Morality

TL;DR: A recent attempt to put morals into economics, that is, to introduce morality as a research topic in behavioural and experimental economics, is described in this paper , which maps three research programs that theorize the moral economy, emphasizing the moral foundations of market society, the moral limits of market expansion, and the moral consequences of market trading.
References
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Book

Reassembling the Social: An Introduction to Actor-Network-Theory

Bruno Latour
TL;DR: In this article, the authors discuss the difficulty of being an ANT and the difficulties of tracing the social networks of a social network and how to re-trace the social network.
Book

The Construction of Social Reality

TL;DR: In "The Construction of Social Reality", eminent philosopher John Searle examines the structure of social reality (or those portions of the world that are facts only by human agreement, such as money, marriage, property, and government), and contrasts it to a brute reality that is independent of human agreement as mentioned in this paper.
Book

Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning

Karen Barad
TL;DR: Barad, a theoretical physicist and feminist theorist, elaborates her theory of agential realism as mentioned in this paper, which is at once a new epistemology, ontology, and ethics.
Journal ArticleDOI

The Extended Mind

TL;DR: The authors advocate an externalism about mind, but one that is in no way grounded in the debatable role of external reference in fixing the contents of our mental states, rather, they advocate an *active externalism*, based on the active role of the environment in driving cognitive processes.
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