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Journal ArticleDOI

Factors Affecting Extraordinary Belief

Laura P. Otis, +1 more
- 01 Oct 1982 - 
- Vol. 118, Iss: 1, pp 77-85
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TLDR
The extent of belief in a wide variety of extraordinary phenomena was examined among people of different educational backgrounds as discussed by the authors, and a questionnaire, which included a 30-item extraordinary belief inventory, as well as demographic and personal questions, was completed by 113 students, 352 university professors, and 251 members of the general public.
Abstract
Summary The extent of belief in a wide variety of extraordinary phenomena was examined among people of different educational backgrounds. A questionnaire, which included a 30-item Extraordinary Belief Inventory, as well as demographic and personal questions, was completed by 113 students, 352 university professors, and 251 members of the general public. University professors were found to be significantly more skeptical than students and members of the general public regarding belief in extraordinary phenomena. Professors in the English department were significantly less skeptical with regard to some extraordinary beliefs than were professors in other departments. Correlations between a number of demographic factors and belief in extraordinary phenomena were generally low in all groups.

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Theological Incorrectness: Why Religious People Believe What They Shouldn't

TL;DR: Theological incorrectness as discussed by the authors argues that the human mind is built in such a way that it is natural for us to think divergent thoughts simultaneously human minds are great at coming up with innovative ideas that help them make sense of the world, but those ideas do not always accord with official religious beliefs.
Journal ArticleDOI

Paranormal beliefs, education, and thinking styles

TL;DR: In this article, the authors examined connections between paranormal beliefs and educational level, discipline, length of education, gender, and analytical and intuitive thinking, and found that university students had less paranormal beliefs than vocational school students.
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Believing what we do not believe: Acquiescence to superstitious beliefs and other powerful intuitions.

TL;DR: A dual process model is used to understand the psychology underlying magical thinking, highlighting features of System 1 that generate magical intuitions and features of the person or situation that prompt System 2 to correct them and suggesting that the model can be improved by decoupling the detection of errors from their correction and recognizing acquiescence as a possible System 2 response.
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Exploring the antecedents and consumer behavior consequences of the trait of superstition

TL;DR: In two exploratory studies, a hierarchical model of personality was employed to investigate a number of possible trait antecedents and consumer-behavior-related consequences of superstition as discussed by the authors.
References
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Journal ArticleDOI

Scientific Training and the Persistence of Traditional Beliefs among West African University Students

TL;DR: There is some evidence regarding primary and secondary schooling which indicates that education is far less effective in this respect than is usually assumed, so a study was carried out at the University of Ghana.
Journal ArticleDOI

Modification and Origin of Certain Beliefs in Superstition Among 96 College Students

TL;DR: In this article, Modification and Origin of Certain Beliefs in Superstition Among 96 College Students, the authors present a survey of beliefs in superstition among 96 college students.
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