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Journal ArticleDOI

Jerome's Epitaphium Paulae: Hagiography, Pilgrimage, and the Cult of Saint Paula

Andrew Cain
- 01 Jan 2010 - 
- Vol. 18, Iss: 1, pp 105-139
TLDR
In this article, it is argued that while Jerome cast it ostensibly as a consolatio for Paula's daughter Eustochium, he conceived it primarily as the textual basis for a Bethlehem-centered cult of Paula the ascetic martyr-saint.
Abstract
In 404, Jerome composed a lengthy epitaph ( ep. 108) commemorating Paula, his longtime patron and monastic companion. This article combines textual, historical, and reception studies for an innovative approach to this fascinating work in the broader context of Jerome's life and work. Key hagiographic features of ep. 108 that have been overlooked by previous scholarly treatments are explored here. In particular, it is argued that while Jerome cast it ostensibly as a consolatio for Paula's daughter Eustochium, he conceived it primarily as the textual basis for a Bethlehem-centered cult of Paula the ascetic martyr-saint.

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Citations
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“A Bond Between Souls”: Understanding Spiritual Friendship in Augustine of Hippo with Special Reference to His Letters

TL;DR: Ford as discussed by the authors argues that especially in his letters, Augustine conceived of spiritual friendship as an outflow of Christian love, integral to the Christian life for the purpose of building Christ-like virtue and manifesting itself in various forms based on the occasion and the person.

From the Holy Land to the Cloister: The Decline of Female Ascetic Pilgrimages in the Early Medieval West (c. 350-615)

TL;DR: In this paper, the authors focus on the mobility of ascetic women from late antiquity through to the early Middle Ages with a particular emphasis on the practice of pilgrimage, and they argue that the changing image of female sanctity reflects the social, economic and political transformations that were occurring from late antique Roman society to early medieval Frankish society, thus resulting in a different model for women to follow as well as a different focus in the vitae of early medieval religious women.
Book

Epitaph for an Era: Politics and Rhetoric in the Carolingian World

TL;DR: De Jong examines the context of the Epitaphium's two books, the use of hindsight as a rhetorical strategy, and the articulation of notions of the public good in the mid-ninth century.
References
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Book

The end of ancient Christianity

TL;DR: In this paper, the crisis of identity is discussed in the context of Christian times and the past in Kairoi: Christian Times and the Past: 6. The last times 7. The martyrs and sacred time 8. Secular festivals in Christian times? 9. The christianisation of time Part III.
Book

The Origenist Controversy: The Cultural Construction of an Early Christian Debate

TL;DR: Clark as mentioned in this paper explores the theological and extratheological implications of the controversy, using social network analysis to explain the personal alliances and enmities of its participants, and suggests how it prefigured modern concerns with the status of representation, the social construction of the body, and praxis vis-a-vis theory.
Journal ArticleDOI

Biblia Sacra :iuxta Vulgatam versionem

Robert Weber, +1 more
- 01 Oct 1984 - 
TL;DR: In this article, Fischer et al. describe a recensuit et brevi apparatu critico instruxit Robertus Weber, e.g., "Adiuvantibus Bonifatius Fischer e.a.
BookDOI

On Roman Time: The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity

Michele Renee Salzman
- 01 Oct 1992 - 
TL;DR: Salzman as discussed by the authors studied the role of the Christian emperors and imperial institutions in supporting pagan rituals and highlighted the rise of a respectable aristocratic Christianity that combined pagan and Christian practices.