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Provincializing Europe: Postcolonial Thought and Historical Difference.
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Chakrababaity et al. as mentioned in this paper, Provincializing Europe: Postcolonial Thought and Historical Difference Dipesh Chakrabaity Princeton: Princeton University Press, 2000 ix + 301 pp, notes, indexAbstract:
Provincializing Europe: Postcolonial Thought and Historical Difference Dipesh Chakrabaity Princeton: Princeton University Press, 2000 ix + 301 pp, notes, indexread more
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People of the Footprints: Rediscovery, Indigenous Historicities and the Science of Deep Time
TL;DR: Using a case study from one of Australia's most significant deep history sites, "People of the footprints", this article showed how reconciliatory efforts to share the western scientific kudos attached to discove...
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Autophagia and Queer Transnationality: Compulsory Heteroimperial Masculinity in Deepa Mehta’s Fire
TL;DR: In this paper, a queered analytic of nationalism brings spatiality into question, because heterosexuality demands the protection of boundaries in order to constitute the normative heterosexual subject, and the body politic is figured by a politics of the body that is, in fact, a geographical politics: heterosexuality is unrecognizable without bounded spaces and maintenance of those spaces.
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Accepting the post-colonial challenge: Theorizing a Khaldûnian approach to the Marian apparition at Medjugorje
TL;DR: The authors used the notion of al-Assabiyyah or "group-feeling" to analyze the events surrounding the Marian apparitions at Medjugorje, Bosnia, in the 1980s and the later events in the same region during the 1990s Bosnian wars.
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What's (not) in a leather pouch? Tracing Islamic amulets in Asante, Ghana
TL;DR: In this article, the authors trace the history and relations in which Muslims in Asante manufacture, make sense of and debate amulets, and delineate the discourses surrounding them.
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Decolonial and Ontological Challenges in Social and Anthropological Theory
TL;DR: The authors examine the conceptual and methodological points of convergence and divergence of two intellectual currents frequently referred to as the decolonial and ontological turns in social and anthropological theory, and compare their subversive methodological contributions, examining, in particular, Enrique Dussel's analectical hermeneutic approach and Eduardo Viveiros de Castro's ethnographic method of controlled equivocation.