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Rescuing History from the Nation: Questioning Narratives of Modern China
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Linear history and the nation-state Bifurcating linear histories in China and India as discussed by the authors, the campaigns against religion and the return of the repressed secret brotherhood and revolutionary discourse in China's Republican revolution the genealogy of Fengjian or feudalism - narratives of civil society and state provincial narratives of the nation - federalism and centralism in modern China critics of modernity in India and ChinaAbstract:
Linear history and the nation-state Bifurcating linear histories in China and India the campaigns against religion and the return of the repressed secret brotherhood and revolutionary discourse in China's Republican revolution the genealogy of Fengjian or feudalism - narratives of civil society and state provincial narratives of the nation - federalism and centralism in modern China critics of modernity in India and China.read more
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The Symbolic Construction of Taiwanese National Identity: The Cultural Discourse of National Heritage at Lukang Lung-shan Temple
TL;DR: This article argued that the national identity of contemporary Taiwan has evolved from Chinese to Taiwanese by symbolic transformation of Chinese cultural heritage and argued that Taiwan's national identity can be traced to the symbolic transformation from Chinese heritage to Taiwanese heritage.
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Sun Yat-Sen, Nanyang and the 1911 Revolution
Lee Lai To,Lee Hock Guan +1 more
TL;DR: In view of the 100th anniversary of the 1911 Revolution and Sun Yat-sen's relations with the Nanyang communities, the Institute of Southeast Asian Studies and the Chinese Heritage Centre came together to host a two-day bilingual conference on the three-way relationships between Sun Yeung-sen, Nanyng and the 1911 revolution in 2010 in Singapore.
Peace under Heaven: The (Re)Making of an Ideal World Order in Chinese Utopianism (1902-1911)
TL;DR: Li et al. as mentioned in this paper explored the visions of an ideal world order in Chinese utopianism at the turn of the twentieth century, and pointed out that the aim for universal peace, in the form of Pax Sinica, was actually complicit with Chinese global hegemony.