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Sacred commodities: the circulation of medieval relics

Patrick J. Geary
- pp 169-192
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TLDR
In this article, the authors examine the production and circulation of sacred relics as commodities in the Middle Ages and examine the cultural parameters of commodity flow in medieval civilization, with an emphasis on those areas that had formed part of the Carolingian Empire.
Abstract
An examination of sacred relics as commodities in the Middle Ages may seem to be pushing the definition of commodities as “goods destined for circulation and exchange” to an extreme. Could one reasonably describe a human body or portions thereof as destined for circulation? Can we really compare the production and circulation of saints' remains to that of gold in prehistoric Europe, cloth in pre-Revolutionary France, or qat in northeastern Africa? The differences are of course great. Nevertheless, although relics were almost universally understood to be important sources of personal supernatural power and formed the primary focus of religious devotion throughout Europe from the eighth through the twelfth centuries, they were bought and sold, stolen or divided, much as any other commodity was. As a result the world of relics may prove an ideal if somewhat unusual microcosm in which to examine the creation, evaluation, and circulation of commodities in traditional Europe. Like slaves, relics belong to that category, unusual in Western society, of objects that are both persons and things (Kopytoff, Chapter 2). Reflecting on the production, exchange, sale, and even theft of sacred relics enables one better to understand the cultural parameters of commodity flow in medieval civilization. “Medieval civilization” is an extremely imprecise designation, obscuring rather than defining a wide variety of distinct cultural and social traditions that appeared across Europe over a period of a thousand years. The specific period I shall discuss embraces the Carolingian and post-Carolingian eras, roughly 750–1150, and the region will be generally the Latin West, with an emphasis on those areas that had formed part of the Carolingian Empire.

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References
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Gifts and commodities

Chris Gregory
TL;DR: Gregory's Gifts and Commodities as mentioned in this paper is one of the undisputed classics of economic anthropology and has been widely cited as a critical history of colonial Papua New Guinea and a comparative ethnography of exchange in Melanesian societies.
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Religious Poverty and the Profit Economy in Medieval Europe

TL;DR: In this paper, the authors discuss the spiritual crisis of medieval urban culture and the formation of an urban spirituality. But their focus is on the Franciscans and Dominicans and not on the rest of the religious order.
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Commerce in the Dark Ages: A Critique of the Evidence

TL;DR: This paper argued that Greco-Roman society survived with little change the shock of the Germanic invasions, and that it was only the appearance of Islam upon the scene that pushed the centre of Latin Christendom away from the Mediterranean and made possible the emergence of a new cultural unit based upon the land mass of western Europe.