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The Language of God: A Scientist Presents Evidence for Belief by Francis Collins

James Marroquin
- Vol. 20, Iss: 2, pp 198
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The article was published on 2007-04-01 and is currently open access. It has received 144 citations till now.

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Why Don't Undergraduates Really "Get" Evolution? What Can Faculty Do?

TL;DR: In this paper, the authors focus on four broadly applicable results of research on teaching undergraduate science, focusing on strategies that take account of factors that apply more strongly to evolution than to much of the rest of science.
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The Genome as the Biological Unconscious – And the Unconscious as the Psychic ‘Genome’: A Psychoanalytical Rereading of Molecular Genetics

TL;DR: In this article, the authors build on the work of two key intellectual figures who have explored the affinities of these developments in depth, namely Erwin Schrodinger (a quantum physicist and avid reader of Schopenhauer who initiated molecular biology) and Jacques Lacan (who reframed the specificity of psychoanalysis with the help of 20th century science: the era of structural linguistics, but also of quantum physics, molecular biology, bioinformatics and DNA).
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Expanding Horizons for Spirituality Research

TL;DR: In this article, the authors argue that searching for universal measures of spirituality clashes with particularistic measures of ‘‘true spirituality,’ and vague similarities hide important differences, introducing detrimental paradoxes and tensions.
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Responding to Richard: Celebrity and (mis)representation of science.

TL;DR: Examination of Richard Dawkins’ involvement in public debates related to the relationship between science and religion as a case to analyze scientists’ perceptions of the role celebrity scientists play in the public sphere and the implications of celebrity science for the practice of science communication shows that Dawkins' proponents view the celebrity scientist as a provocateur who asserts the cultural authority of science in thepublic sphere.
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Are scientists biased against Christians? Exploring real and perceived bias against Christians in academic biology.

TL;DR: Perceived bias against Christians in science may contribute to underrepresentation of Christians but actual bias against Christianity may be restricted to a specific type of Christianity that scientists call fundamentalist and/or evangelical.