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The Lost Age of Reason

TLDR
Early modernity in India consists in the formation of a new philosophical self, one which makes it possible to meaningfully conceive of oneself as engaging the ancient and the alien in conversation as discussed by the authors.
Abstract
This book deals with a fascinating and rich episode in the history of philosophy, one from which those who are interested in the nature of modernity and its global origins have a great deal to learn. Early modernity in India consists in the formation of a new philosophical self, one which makes it possible to meaningfully conceive of oneself as engaging the ancient and the alien in conversation. The ancient texts are now not thought of as authorities to which one must defer, but regarded as the source of insight in the company of which one pursues the quest for truth. This new attitude implies a change in the conception of one's duties towards the past. After reconstructing the historical intellectual context in detail, and developing a suitable methodological framework, the author reviews work on the concept of knowledge, the nature of evidence, the self, the nature of the categories, mathematics, realism, and a new language for philosophy. A study of early modern philosophy in India has much to teach us today — about the nature of modernity as such, about the reform of educational institutions and its relationship to creative research, and about cosmopolitan identities in circumstances of globalisation.

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Definitional Excursions: The Meanings of Modern/Modernity/Modernism

TL;DR: In this article, the authors begin with three stories, allegorized but rooted in my own experience in an evolving field of modernist studies, and explore the question of what is modernity, what is or was modernism.
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A reference theory of globalized ideas

TL;DR: This paper developed categories for a global intellectual history that can deal with both temporal and spatial long distances, based on the observation that, in the case of long distance, it is possible to deal with long distances.
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Revisiting the Early Modern Philosophical Canon

TL;DR: The authors argued that the history of science is but one context in which to situate philosophical works and that a range of genres can be properly philosophical and seamlessly diversify the central philosophers of the period.
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Ritual, reflection, and religion: the Devas of Banaras

TL;DR: The relationship between popular religious movements and the rarefied air of scholarly pedagogy is discussed in this article. But the authors focus on a particular problematic: the relationship between bhakti and popular religious movement in early modern Sanskrit intellectuals.
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Beyond decolonizing: global intellectual history and reconstruction of a comparative method

TL;DR: In this article, the three terms complexity, connection, and comparison are used as part of a possible method for the discipline of global intellectual history, taking the 1993 president as an example.
References
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Book

The Idea of Justice

TL;DR: In this paper, the authors present an approach to justice that is based on the Demands of Justice, Reason and Objectivity, Human Rights and Global Imperatives, and the Materials of Justice.
MonographDOI

The Philosophical Writings of Descartes

TL;DR: The authors provide a translation of the philosophical works of Descartes, based on the best available Latin and French texts, which is intended to replace the only reasonably comprehensive selection of his works in English, by Haldane and Ross, first published in 1911.