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Journal ArticleDOI

‘The Worst Oratorio Ever!’: Colonialist Condescension in the Critical Reception of George Tolhurst’s Ruth (1864)

Sarah Kirby
- 04 May 2017 - 
- Vol. 16, Iss: 02, pp 199-227
TLDR
This article examined the critical reception of the oratorio Ruth through the lens of colonial social relations, arguing that the treatment of Ruth in both London and Melbourne is emblematic of broader trends in the nineteenth-century relationship between parent state and settler colony.
Abstract
The oratorio genre was regarded amongst the most edifying and instructive artforms of the Victorian era, and it was to these lofty ideals that George Tolhurst (1827–1877) aspired when composing his 1864 oratorio Ruth . The first work of its kind written in the British colony of Victoria, Australia, Ruth received an initially favourable local reception; Tolhurst was urged by the Melbourne press to aim higher and present his work to a wider and more discerning audience. Consequently, he took his work to London where it was roundly criticized, widely mocked and eventually dubbed ‘the worst oratorio ever’. It might be assumed that a work so poorly received in the cultural metropolis of London would be, like so much other Victorian music, immediately forgotten. However, through its notoriously bad reception, Ruth – in what Percy Scholes describes as a ‘succes de ridicule’ – found a cult following that has spanned from the nineteenth century to the present day. This article examines the critical reception of Ruth through the lens of colonial social relations, arguing that the treatment of Ruth in both London and Melbourne is emblematic of broader trends in the nineteenth-century relationship between parent state and settler colony. It also explores the surprising phenomenon of twentieth- and twenty-first-century consumption of Ruth in Britain, questioning whether the legacies of certain Victorian social and cultural prejudices relating to the artistic products of the colonies have been mitigated. Aesthetic and representational decisions made in recent revivals of Ruth suggest that cultural hierarchies forged during the Victorian era continue to be reinforced in the present day.

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Christmas in Australia

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Culture and Imperialism

TL;DR: From Jane Austen to Salman Rushdie, from Yeats to the media coverage of the Gulf War, this is an account of the roots of imperialism in European culture.
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Settler colonialism and the elimination of the native

TL;DR: The question of genocide is never far from discussions of settler colonialism Land is life or, at least, land is necessary for life Thus contests for land can be—indeed, often are—contests for war crimes as mentioned in this paper.
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Critical Theory Today: A User-Friendly Guide

Lois Tyson
TL;DR: In this article, the authors present a survey of critical theory, including psychoanalytic, postcolonial, and reader-response approaches to critical theory and its application in the literature.
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Settler colonialism and the transformation of anthropology : the politics and poetics of an ethnographic event

Patrick Wolfe
TL;DR: The problem of text repressive authenticity has been studied in the context of Australian settler discourse science, colonialism, and anthropology as discussed by the authors, and the logic of global transformation mother-right in Victorian anthropology totemism has been discussed.
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Settler Colonialism: A Theoretical Overview

TL;DR: The Settler Colonial Situation Population Sovereignty Consciousness Narrative Narrative as mentioned in this paper is based on the Settler-Colonization Situation Narrative (SCSN) narrative.