reprennent, en le variant, le modele de v. iie-isc. La raillerie des tribus absentes contient e*gaieinent une inclusion (v. isd). Trois bicolons (v. 17-18) mentionnent cette fois-ci cinq tribus dans un ordre qui indique leur isolement geOgraphique respectivement au SE, NE, SO et NO. Le v. 18 nous ramene aux horos du combat et pröpare ainsi v. 19-23. L'analyse litteraire montre que le texte est beaucoup moins corrompu qu'on ne le suppose habituellement.

The article aims at providing a perspective on the successive periods of Biblical Israel as found in the Praise of the Ancestors (Sir 44–49) in the Book of Sirach. The writer begins with determining the boundaries and context of the analyzed text. She then presents briefly a general introduction to the Praise of the Ancestors (Sir 44–49). The next parts of the article offer a proposal for periodization, consisting of three parts: the covenant period (Sir 44:16–45:26), the period of the prophets and kings (Sir 46:1–49:10), and finally the renewal period (Sir 49:11-16). The full text of the Praise is rounded out by an appendix which concerns the fulfillment of all the previous historical periods in the person of Simon II, the high priest of the Jerusalem Temple (Sir 50:1-24). The periodization of history in the Praise of the Ancestors, besides providing chronology, is a presentation that might be described as a theological, canonical and sacerdotal approach.

/pdf/periodyzacja-dziejow-izraela-w-pochwale-ojcow-ksiegi-syracha-52zzhrh8a6.pdf

Warum schwieg Jesus Sirach über Esra

Periodyzacja dziejów Izraela w "Pochwale Ojców" Księgi Syracha (Syr 44–49)

The article is devoted to the analysis of the Greek text of Sir 44:22-23, but it also takes into account the Hebrew version of the praise of Isaac and Jacob. The main aim of the article is to read Sirach’s depiction of these two patriarchs in his Praise of the Fathers (Sir 44:1 – 50:24) and the role and significance that he attributes to them in Israel’s history. The analysis conducted shows that the Jerusalem sage based his presentation of Isaac and Jacob exclusively on the Book of Genesis, not referring to any theological traditions connected with the patriarchs that were known during the Second Temple period. The principal role played by the two patriarchs in the history of the chosen nation is passing on to the subsequent generation the covenant that God made with Abraham and the promises related to it (Isaac’s substantial passivity in this role has to be pointed out). It is this motif that is emphasized in Sir 44:22-23, as a result of which other important events from the patriarchs’ lives are completely overlooked, including the justification of Jacob’s stealing of Isaac’s blessing for his firstborn son.

/pdf/znaczenie-i-rola-izaaka-i-jakuba-w-historii-izraela-wedlug-1sp5o88w7i.pdf

Znaczenie i rola Izaaka i Jakuba w historii Izraela według Syracha (Syr 44,22-23)

Dlaczego Syrach pominął Ezdrasza w Pochwale Ojców (Syr 44-50)?

https://czasopismowst.pl/index.php/wst/article/download/158/99

Warum schwieg Jesus Sirach über Esra

Citations

Periodyzacja dziejów Izraela w "Pochwale Ojców" Księgi Syracha (Syr 44–49)

Znaczenie i rola Izaaka i Jakuba w historii Izraela według Syracha (Syr 44,22-23)

Dlaczego Syrach pominął Ezdrasza w Pochwale Ojców (Syr 44-50)?

Mędrzec – ideał dla wybranych? Tożsamość mędrca w Księdze Syracha