1. Introduction: the old order John K. Fairbank 2. Ch'ing Inner Asia c.1800 Joseph Fletcher 3. Dynastic decline and the roots of rebellion Susan Mann Jones and Philip A. Kuhn 4. The Canton trade and the Opium War Frederic Wakeman, Jr 5. The creation of the treaty system John K. Fairbank 6. The Taiping Rebellion Philip A. Kuhn 7. Sino-Russian relations, 1800-62 Joseph Fletcher 8. The heyday of the Ch'ing order in Mongolia, Sinkiang and Tibet Joseph Fletcher 9. The Ch'ing Restoration Kwang-Ching Liu 10. Self-strengthening: the pursuit of Western technology Ting-Yee Kuo and Kwang-Ching Liu 11. Christian missions and their impact to 1900 Paul A. Cohen Bibliographical essays Bibliography Glossary and index.

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The Cambridge History of China

This is the first truly global study of the Society of Jesus's early missions. Up to now historians have treated the early-modern Catholic missionary project as a disjointed collection of regional missions rather than as a single world-encompassing example of religious globalization. Luke Clossey shows how the vast distances separating missions led to logistical problems of transportation and communication incompatible with traditional views of the Society as a tightly centralized military machine. In fact, connections unmediated by Rome sprung up between the missions throughout the seventeenth century. He follows trails of personnel, money, relics and information between missions in seventeenth-century China, Germany and Mexico, and explores how Jesuits understood space and time and visualized universal mission and salvation. This pioneering study demonstrates that a global perspective is essential to understanding the Jesuits and will be required reading for historians of Catholicism and the early-modern world.

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Salvation and Globalization in the Early Jesuit Missions

Outside Jiayu Pass: sand and cobbles for a thousand li, a dearth of water and grass, little trace of humanity. Since ancient times it has been thus. The Former Han had business on the frontier and established the commanderies of Anxi and Dunhuang. Since our exalted emperor opened the New Dominion (Xinjiang) in the northwest, tens of thousands of li have “come onto the registers and onto the map” (ru bantu) in their entirety.

https://muse.jhu.edu/journals/late_imperial_china/v020/20.2millward.pdf

"Coming onto the Map": "Western Regions" Geography and Cartographic Nomenclature in the Making of Chinese Empire in Xinjiang

According to official PRC reports, on the night of April 4, 1952, hundreds of small rodents fell from the skies over Gannan county. The next morning, villagers in this remote corner of western Heilongjiang province awoke to find sickly voles scattered in haystacks, piled on rooftops, and even squirming on kangs next to slumbering women and children. Government reports praise the inherent wisdom and decisiveness of the Gannan villagers. Well-versed in the natural flora and fauna of the region, they immediately suspected that these rat-like animals were an alien species, a form of biological weapon disseminated by American planes that had crossed the Yalu River from the Korean front. By noon the villagers had killed, burned, and buried every vole they could find (ISC 1952, 40–3).

Nature, Annihilation, and Modernity: China's Korean War Germ-Warfare Experience Reconsidered

Should we take the Ignatian method of discernment for granted? Should we hold the view that anyone who is willing to go through such a process will be able to discern the way that St. Ignatius describes in his Spiritual Exercises? And when we hear a question such as “Do you discern as an American or a Vietnamese?” should we look at the questioner as if he or she is out of his or her mind? In reality, we at times have a tendency to hold the view that Ignatian discernment may not be influenced by ethnic factors because its focal point is not our ethnicity or even decision-making. Rather, it is about deepening our relationship with God, appreciating the gifts that God has given us, and discovering how we may respond to that love in daily life. Perhaps, because of this mentality, we often think that, despite our cultural differences, we can discern according to the Ignatian method as long as we are willing. We even fall into the trap of seeing cultural variance as a minor factor rather than a potential impediment. We then fail to recognize that many people (especially those who live in Vietnam) struggle when they attempt to use the Ignatian method. Sometimes these people enter into the process just for the sake of formality, and they let their cultural values (e.g., collective tendency, obedience, filial piety, or high respect for authority) trump the whole process. Other times, they have to

Toward a More Profound Reciprocity: The Conversation between Ignatian Spirituality and Vietnamese Culture

East meets West : the Jesuits in China, 1582-1773

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/DB4A889CD62398E65A8BC44B2AC354E1/S0021911800022725a.pdf/div-class-title-the-korean-war-no-longer-forgotten-div.pdf

The Korean War, No Longer Forgotten

Writing Women in Korea: Translation and Feminism in the Colonial Period . By Theresa Hyun. Honolulu: University of Hawai'i Press, 2004. xiv, 174 pp. $42.00 (cloth).

Bonnie B. C. Oh

Papers

East meets West : the Jesuits in China, 1582-1773

The Korean War, No Longer Forgotten

Writing Women in Korea: Translation and Feminism in the Colonial Period . By Theresa Hyun. Honolulu: University of Hawai'i Press, 2004. xiv, 174 pp. $42.00 (cloth).