Showing papers in "American Antiquity in 2011"

Prey Body Size and Ranking in Zooarchaeology: Theory, Empirical Evidence, and Applications from the Northern Great Basin

Abstract: The use of body size as an index of prey rank in zooarchaeology has fostered a widely applied approach to understanding variability in foraging efficiency. This approach has, however, been critiqued—most recently by the suggestion that large prey have high probabilities of failed pursuits. Here, we clarify the logic and history of using body size as a measure of prey rank and summarize empirical data on the body size-return rate relationship. With few exceptions, these data document strong positive relationships between prey size and return rate. We then illustrate, with studies from the Great Basin, the utility of body size-based abundance indices (e.g., the Artiodactyl Index) when used as one component of multidimensional analyses of prehistoric diet breadth. We use foraging theory to derive predictions about Holocene variability in diet breadth and test those predictions using the Artiodactyl Index and over a dozen other archaeological indices. The results indicate close fits between the predictions and the data and thus support the use of body size-based abundance indices as measures of foraging efficiency. These conclusions have implications for reconstructions of Holocene trends in large game hunting in western North America and for zooarchaeological applications of foraging theory in general.

Evaluating Mobility, Monumentality, and Feasting at the Sapelo Island Shell Ring Complex

Abstract: Two of the most salient anthropological questions regarding southeastern shell ring sites are related to the season(s) that they were occupied and whether or not the deposits represent monumental constructions and/or feasting remains. This paper addresses these questions through the analysis of growth band of clams (Mercenaria spp.) (N = 620) and stable oxygen isotope ratios of clam and oyster shells (Crassostrea virginica) (N = 58) at the Sapelo Island Shell Ring complex located on the Georgia coast, USA. The season of death and the samples 'position in the shell matrix at Sapelo provide important information on the rate of shell deposition and the season(s) the site was occupied. These data support the view that at least some portion of the human population at Sapelo occupied the site year-round. Additionally, while it appears that two shell rings at the site formed through the gradual deposition and accumulation of daily subsistence, other areas evidence short term, large-scale, shellfish processing and may lend credence to the view that at some point shell rings become monuments, commemorating rituals and gatherings.

An Experimental Study of Bipolar and Freehand Knapping of Naibor Soit Quartz from Olduvai Gorge (Tanzania)

Abstract: Recent excavations carried out in several Bed I and Bed II sites have shown that hominins at Olduvai Gorge used both bipolar and freehand knapping methods for quartz reduction. Due to the petrographic nature of quartz and to its heterogeneous response to fracture, the identification of bipolar knapping at any given site can be ambiguous and controversial. This work aims to overcome this problem by developing an experimental referential framework for the recognition of characteristic features of flakes produced through both bipolar and freehand reduction of Naibor Soit quartz cores. The final goal of this work is to use a set of variables related to the response of local Olduvai quartz to freehand and bipolar fracture, obtained through two independent controlled experiments, in order to statistically differentiate the diagnostic technological traits that best indicate bipolar reduction on this raw material type.

Middle Paleolithic Skill Level and the Individual Knapper: An Experiment

Abstract: It has been proposed that Paleolithic studies should abandon their focus on groups and turn instead to the individual. If individuals are to emerge from the lithics-dominated Middle Paleolithic record, the best chance of success is to identify the products of learner knappers from those of their mentors. To do so we need a framework of knapping standards by which to measure Middle Paleolithic skill level. Selected measurements on a sequence of 100 subcircular Levallois tortoise core reductions by a knapper of intermediate skill were compared with 25 reductions by his highly experienced instructor. Four measures emerge as potential markers of skill level: total stone consumption during initial core preparation, consumption from the upper and lower core surface, symmetry of the first detached Levallois flake, and failure rate of that detachment by overshooting the core’s rim. These markers allow us to discriminate between the work of a modern learner and his mentor, but >30 percent were misclassified. The learning trajectory is more complex than the mere honing of skills through practice and is punctuated by increasing numbers of mentor-like reductions. It follows that skill-level measures on their own are imperfect discriminators. Personal markers other than those of skill level must be found by which to seek individuals in the Middle Paleolithic record. Se ha propuesto que los estudios del Paleolitico deberian centrarse en el individuo y no en el grupo social. Una manera de conseguir que el individuo surja del registro del paleolitico medio, que es predominantemente litico, es a traves de la diferenciacion entre productos de talla litica del aprendiz y del maestro. Para ello, es necesario construir un marco referencial de estandares de talla que mida el nivel de destreza requerido para talla durante el paleolitico medio. En este trabajo se han realizado las medidas correspondientes en una secuencia de 100 reducciones de nucleo Levallois de tortuga subcircular llevadas a cabo por un individuo con un nivel intermedio de experiencia. Estas medidas fueron comparadas con 25 reducciones realizadas por el instructor de dicho individuo, quien contaba con un alto nivel de experiencia. Como resultado, se obtuvieron cuatro medidas como marcadores del nivel de experiencia: el consumo total de la piedra durante la preparacion inicial del nucleo, el consumo de la superficie superior e inferior del nucleo, la simetria de la primera lasca levallois, y la tasa de error de dicha extraccion al sobrepasar el borde del nucleo. Estos marcadores nos permiten discriminar entre el trabajo de un principiante y su maestro en la actualidad; sin embargo, >30% quedan fuera de esta clasificacion. La trayectoria de aprendizaje comporta mas complejidad que la mera acumulacion de destreza a partir de la practica, manifestandose a traves de un aumento en el numero de extracciones de experto. Se deduce que las medidas del nivel de destreza porsisolasson discriminantesimperfectos para identificar al individuo. Para llegar a reconocer al individuo en el registro del paleolitico medio se deben reconocer marcadores personales adicionales aparte del nivel de destreza

Mapping clovis: projectile points, behavior, and bias

Abstract: The distribution of Clovis projectile points across North America demonstrates distinct spatial patterning that has the potential to inform on many aspects of the colonization process. However, before accurate inferences regarding prehistoric behavior can be drawn from projectile point distributional databases, it is necessary to account for biases potentially affecting point visibility. Using county-level data for a sample of states from the western and southeastern U.S., this paper demonstrates that Clovis projectile point distribution is significantly related to modern population density, cultivated acreage, intensity of archaeological research, and measures of environmental productivity. Interpreting Clovis projectile point distribution is therefore more complex than frequently assumed.

Kinship theory in archaeology: from critiques to the study of transformations

Abstract: Kinship theory is argued to be an important aspect of social dynamics in past societies. However, archaeological critiques of kinship have suggested that descent and residence models are ideological constructs not associated with socioeconomic behavior, that social anthropologists believe normative kinship rules are rarely practiced, and that the models are biased by Western assumptions of biological relatedness. These critiques ignore the past several decades of kinship research. A review of kinship theory demonstrates sophisticated holistic approaches to socioeconomic behavior and ideology that are not based on biological assumptions, and that historic and ongoing social disruptions and political economic transformations have significantly altered kinship behavior. Furthermore, empirical data demonstrate adherence to kinship rules prior to historic transformations. The fact that kinship changes is argued to be the source of confusion leading to the critiques in archaeological literature but is also argued to present an opportunity for archaeologists to explain social transformations in the deep past.

The spatial scale of social learning affects cultural diversity

Abstract: Sewall Wright's (1943) concept of isolation by distance is as germane to cultural transmission as genetic transmission. Yet there has been little research on how the spatial scale of social learning—the geographic extent of cultural transmission—affects cultural diversity. Here, we employ agent-based simulation to study how the spatial scale of unbiased social learning affects selectively neutral cultural diversity over a range of population sizes and densities. We show that highly localized unbiased cultural transmission may be easily confused with a form of biased cultural transmission, especially in low-density populations. Our results have important implications for how archaeologists infer mechanisms of cultural transmission from diversity estimates that depart from the expectations of neutral theory.

Down to Seeds and Stones: A New Look at the Subsistence Remains From Shawnee-Minisink

Abstract: The Shawnee-Minisink site is well known for yielding fish and plant remains from Clovis contexts. New investigations at Shawnee-Minisink have provided a sample of macrobotanical remains for comparison with the ten plant species previously recovered at the site. In this paper, I reevaluate the subsistence remains recovered during the 1970s excavations by American University and conclude that a limited number of plants were actually exploited by the site's occupants. The new macrobotantical remains from Shawnee-Minisink have provided a series of AMS dates, which offer the most precise age estimate for Clovis in the Northeast and provide an alternative interpretation concerning the role plants played in the subsistence practices of early Paleoindians. The subsistence evidence from Shawnee-Minisink shows variation in diet, but a difference that should be expected at large habitation sites.

Origin Stories, Archaeological Evidence, and Postclovis Paleoindian Bison Hunting on the Great Plains

Abstract: Reconstructions of the Paleoindian period are archaeology's origin stories about the native people of North America. These reconstructions have strongly emphasized great differences between recent and ancient Native Americans, echoing a perspective with its roots in the nineteenth century. One central component of the differences archaeologists have seen lies in the way that Paleoindian groups moved across the landscape. Particularly on the Great Plains, these movements have been seen as unpredictable and nonrepetitive, with this view founded largely in interpretations of evidence from large bison kills. This paper compares the overall patterns of post-Clovis Paleoindian and post-Paleoindian communal bison hunting on the Plains, arguing that there is no evidence of rapid or substantial change in such hunting at the end of the Paleoindian period. Although hunting practices did not remain exactly the same over time, most of the basic characteristics of Paleoindian hunting were common on the Plains for millennia. Only the northern Plains stands out from this, and it does so only within the last 2,000 to 3,000 years, probably in reaction to the development of continent-wide exchange networks. Paleoindians certainly lived different lives than did later occupants of the Great Plains, but the literature significantly exaggerates the magnitude of this difference.

Pottery-Making in Spanish California: Creating Multi-Scalar Social Identity through Daily Practice

Abstract: Between 1769 and 1834, the Spanish missions of Alta California were pluralistic communities. Faced with cultural entanglement, residents of particular missions formed communities of practice, out of which a shared social identity may have emerged. This process of colonial identity construction is illustrated by the patterned ways potters at one mission, Mission San Antonio de Padua, constructed Plainwares. Potters within this mission community selected the same local raw materials and fired ceramics in open fires. As potters participated in shared traditions of ceramic production, with regard to these steps in the manufacturing sequence, they may have created a shared social identity. In addition to the creation of a shared community identity, potters may have produced and reproduced other social identities that served to create arenas of division. For example, variability in primary forming techniques may suggest that gender identities were created out of the way some potters, possibly women, hand modeled vessels while others, possibly men, threw vessels on a wheel. Through ceramic production, potters at Mission San Antonio de Padua may have at one scale fostered a sense of belonging to the mission community, but at other scales created arenas for social distinction within the indigenous population.

Beyond Squier and Davis: Rediscovering Ohio's Earthworks Using Geophysical Remote Sensing

Abstract: The prehistoric earthworks of Ohio have played a major role in the development of American archaeology and they continue to figure prominently in archaeological research. However, while a select group of larger earthwork sites have been intensively studied and resurveyed with geophysical survey instruments, much of the ongoing earthwork research, and reference to less-well-known sites, still relies on nineteenth-and early twentieth-century maps. In this article, we present the results of magnetic gradient surveys at three earthwork complexes in south central Ohio. Though much degraded by agricultural plowing and other historic impacts, our survey results show that despite near invisibility at the surface, Ohio's earthwork sites are (1) readily detected in geophysical surveys, (2) more complex than most early maps suggest, and (3) more numerous and varied than once thought. Given the major role these sites have taken on in studies that explore topics ranging from community structure and burial ceremonialism to population mobility and the development of socioeconomic complexity, a radical redrafting of the nineteenth-century maps could have far-reaching implications in the study of Woodland period (specifically, ca. 300 B.C.-A.D. 500) cultures in the Midwest U.S.

Obsidian Source Use in the Greater Yellowstone Area, Wyoming Basin, and Central Rocky Mountains

Abstract: Using x-ray fluorescence (XRF) analysis from nearly 2,300 sourced obsidian artifacts in western Wyoming, southwestern Montana, and eastern Idaho, we demonstrate regional diachronic changes in access to and preference for particular obsidian sources throughout the West. We focus on both (1) long-term patterns of obsidian use that may inform us about the timing of precontact migrations of Numic (Shoshone) speakers into the Rocky Mountains and (2) the extent to which later contact among Native inhabitants and European immigrants was a mechanism for reducing elements of precontact mobility and exchange in the postcontact era. We view indigenous responses to contact in the study area as an active, strategic process with measurable material consequences. Despite a well-documented increase in mobility among local Native groups as a result of the introduction of the horse, our study demonstrates a restriction and reduction in Historic period source use in western Wyoming. We propose that changes in obsidian source use are a reflection of ethnogenesis and development of ethnographic bands as a response to culture contact among indigenous inhabitants and with Europeans.

Obsidian evidence of interaction and migration from the mesa verde region, southwest colorado

Abstract: Arakawa, Fumiyasu, Scott G. Ortman, M. Steven Shackley, and Andrew I. Duff. 2011. Obsidian Evidence of Interaction and Migration from the Mesa Verde Region, Southwest Colorado. American Antiquity, 76(4):773-795.

Rendering Economies: Native American Labor and Secondary Animal Products in the Eighteenth-Century Pimería Alta

Abstract: While the ostensible motivation for Spanish missionization in the Americas was religious conversion, missions were also critical to the expansion of European economic institutions in the sixteenth through nineteenth centuries. Native American labor in mission contexts was recruited in support of broader programs of colonialism, mercantilism, and resource extraction. Archaeological research throughout North America demonstrates the importance and extent of the integration of Native labor into regional colonial economies. Animals and animal products were often important commodities within colonialperiod regional exchange networks and thus, zooarchaeological data can be crucial to the reconstruction of local economic practices that linked Native labor to larger-scale economic processes. Zooarchaeological remains from two Spanish missions—one in southern Arizona and one in northern Sonora—demonstrate that Native labor supported broader colonial economic processes through the production of animal products such as tallow and hide. Tallow rendered at Mission San Agustin de Tucson and Mission Nuestra Senora del Pilar y Santiago de Cocospera was vital for mining activities in the region, which served as an important wealth base for the continued development of Spanish colonialism in the Americas. This research also demonstrates continuity in rendering practices over millennia of human history, and across diverse geographical regions, permitting formalization of a set of expectations for identifying tallow-rendered assemblages, regardless of context.

Site Structure and Activity Organization at a Late Paleoindian Base Camp in Western Nebraska

Abstract: Paleoindian archaeology on the Great Plains is often characterized by the investigation of large mammal kill/butchery bonebeds with relatively high archaeological visibility. Extensively documented aspects of Paleoindian behavioral variability include the form and composition of weaponry systems, hunting strategies, carcass exploitation, and hunter mobility. Non-hunting oriented aspects of settlement and subsistence behavior are less documented. Information from Component 2 at the O.V. Clary site, in Ash Hollow, western Nebraska, lessens this imbalance of knowledge. It provides a fine-grained, spatially extensive record of Late Paleoindian (Allen Complex) activities at a winter base camp occupied for 5-7 months. This paper highlights elements of site structure and activity organization, emphasizing domestic behaviors including hearth use, site maintenance, and hide working. ArcGIS 9.3.1 (ESRI) and GeoDa 0.9.5-1 (Anselin 2003; Anselin et al. 2006) are employed in conjunction with middle-range observations and expectations to document and interpret spatial patterning in the distribution of over 57,000 artifacts, ecofacts, and red ochre nodules. More broadly, results are related to two models of Paleoindian residential mobility: the place-oriented model and the high-tech forager model. Rather than mutually exclusive scenarios, Component 2 indicates that these models reflect complementary structural poses within the overall behavioral system.

Rock Shelters as Women's Retreats: Understanding Newt Kash

Abstract: This paper provides a cultural context for the cache of early domesticated seeds found in Newt Kash Shelter in eastern Kentucky. Based on the abundant fibers, bedding, nuts, cradleboard, bedrock mortar, shell spoons, abundance of potential medicinal plants, infrequent fauna, and arrangement of pits, Newt Kash may have been a women's retreat place during menstruation, birthing, and sickness, and possibly the meeting place of a medicine society. There are other possible retreat shelters in this region and elsewhere.

Bread ovens, social networks and gendered space: An ethnoarchaeological study of tandir ovens in southeastern anatolia

Abstract: Ethnoarchaeology has, from its inception, suffered from the lack of a clear theoretical framework to productively link its two constituent parts: ethnography and archaeology. In this paper, I propose a framework that allows the integration of ethnographic and archaeological datasets at various levels of abstraction. I argue that it is only through innovative combinations of ethnography and archaeology, applied with proper caution and disclosure and at explicit levels of abstraction, that ethnoarchaeologists can hope to construct an ethnoarchaeology that is greater than the sum of its parts.

Stable Isotope Study of Hunter-Gatherer-Fisher Diet, Mobility, and Intensification on the Texas Gulf Coastal Plain

Abstract: The Gulf Coastal Plain of Texas was populated by hunter-gatherers from the Early Archaic (ca. 7000 B.P.) through to the Late Prehistoric period (ca. A.D. 700-1400). In order to characterize past dietary adaptations along the coast and further inland, stable isotopes of carbon and nitrogen were analyzed in preserved bone from 198 individuals from mortuary sites. In addition, 140 samples of faunal bone were analyzed to elucidate the stable isotope ecology for each region. The results indicate long-term stability in dietary adaptations with regional variation among coastal, riverine, and inland groups, including an early and, substantial, use of freshwater and marine resources. There is also evidence for constrained mobility and increasing use of plant resources within regions as populations increased in size and density.

Childhood Diet and Western Basin Tradition Foodways at the Krieger Site, Southwestern Ontario, Canada

Abstract: In this article, we discuss new stable isotope data obtained from human dental tissue at the Krieger site, a Late Woodland Western Basin Tradition occupation from southwestern Ontario, Canada. These data point to significant maize consumption within an otherwise diffuse subsistence economy and settlement pattern geared toward the occupation of short-term campsites. The degree of maize consumption at Krieger implies the necessity for storage and year-round use. We suggest that maize horticultural practices during this time were as intensive as those suggested for contemporary and more sedentary Iroquoian groups to the east yet were accommodated without major changes to other aspects of the subsistence-settlement regime. Furthermore, the absence of a breastfeeding signal in the dental tissue not only implicates women in the role of maize production but might also imply demographic consequences. Accordingly, and with reference to comparative data, we suggest that notions of food production be recast and decoupled from the advent of sedentary lifeways in the lower Great Lakes region.

The clovis occupation of the dietz site (35lk1529), lake county, oregon, and its bearing on the adaptive diversity of clovis foragers

Abstract: Archaeological models of Clovis adaptations are divided between those that argue for a single hunting adaptation characterized by high residential mobility without fixed territories and those that argue for a diversity of environment-specific adaptations and settlement systems. The Dietz site (35LK1529), the largest Clovis site in the Pacific Northwest, is composed of many overlapping, spatially coherent artifact clusters from which 75 whole and fragmentary fluted points have been recovered. The artifact assemblage is inconsistent with use of the site as a kill, camp, or quarry site. Geoarchaeological data show that the site area during the Clovis occupation was a sparsely vegetated, seasonal playa that is unlikely to have supported large herds of game animals. However, the site sits astride what was probably a major transportation corridor linking highly productive ecosystems in the adjoining basins, and Clovis foragers appear to have camped at Dietz repeatedly while traveling between these nearby basins. The systematic and redundant use of a geographically small landscape by Clovis foragers is inconsistent with expectations based on a model of residentially mobile foragers occupying new territories.

Remote sensing data from etowah's mound a: architecture and the re-creation of mississippian tradition

Abstract: This paper presents the results of a gradiometer survey conducted on the summit of Etowah's largest mound, Mound A, which stands some 19 m tall. Those results are compared to limited excavation data from the summit of Mound A as well as information, from the wider region on mound summit architecture. The gradiometer results reveal the presence of as many as four buildings and an open-ended portico that are arranged around an open space and obscured from view below in the plaza. We argue that decisions about the kinds of buildings constructed and their arrangement reveal the interplay between agency and structure at a point of ambiguity in the history of Etowah. The buildings located on the summit of Mound A were built after the site had been abandoned and reoccupied. With that reoccupation, agents and their followers both connected to local traditions and attempted to reformulate them.

Time and archaeological traditions in the lower Illinois valley

Abstract: The issue of time remains a crucial one in Lower Illinois Valley archaeology, and key problems remain unresolved. In this paper, new radiocarbon assays and published dates are used to test hypotheses concerning intra-site bluff top mound chronologies, timing and structure of valley settlement, and the emergence of regional symbolic communities during the Middle Woodland period (ca. 50 cal B.C.-cal A.D. 400). We show that within sites Middle Woodland mounds were constructed first on prominent, distal bluff ridges and subsequently in less-visible spaces, though additional dates are needed to fully understand intra-site chronology. Our analyses generally support previous studies suggesting a north-to-south settlement trajectory of the valley, though habitation site dates indicate a more complicated pattern of regional occupation that has yet to be fully explicated. In addition, floodplain regional symbolic communities also emerged along a north-to-south pattern, though not as rapidly as bluff crest mounds. Importantly, results indicate future areas of research necessary to elucidate regional chronology, resettlement of the valley, and community interactions.

An analysis of the last 1000 years human diet on tutuila (american samoa) using carbon and nitrogen stable isotope data

Abstract: This paper reports the first set of isotopic data relating to human diet from the Samoan Archipelago. Carbon and nitrogen stable isotope data measured on bone collagen were used to assess dietary patterns of prehistoric communities on Tutuila Island, American Samoa. We examined 14 human bones from three sites dated to three distinct periods: ~1,000 years ago (N = 5); -500 years ago (N = 8) and -150 years ago (N = 1). The isotopie data suggest that the human diet on Tutuila over the last 1,000 years was composed mainly of terrestrial resources with some consumption of coastal reef products. These data suggest a possible dietary change over time, with a higher dependence on marine resources in the earlier period shifting to a more terrestrial diet in the later period. Several possibilities for this dietary shift are suggested including: change in community specialization; marine resource depression; disintensification of marine procurement; intensification of horticultural production; and cultural or social changes in resource allocation.

Pattern symmetries of the chaco phenomenon

Abstract: This study describes the symmetrical structure of hatched patterns in two ceramic types, Gallup Black-on-white and Chaco Black-on-white, made and used during the heyday of the Chaco network, A. D. 1050-1150. This design system represents a discontinuity in pattern, pattern formation, and structural symmetry from the previous decorative styles in the region. It consists of a limited repertoire of patterns formed by the continuous-line construction technique organized by a limited number of two-dimensional symmetries. These patterns are repeatedly painted on three specific vessel forms found especially in burials and storage rooms at Pueblo Bonito. Identical patterns from this Bonito repertoire are found at other great houses and small sites in great house communities throughout the San Juan Basin. The widespread distribution of this uniform design system is new evidence for the existence of institutionalized sociopolitical ties between Pueblo Bonito and the other great houses and small sites in the Chaco network. The implications of the homogeneous nature of this system and its sudden appearance without precedent will be addressed.

New perspectives on meadowood trade items

Abstract: In Early Woodland times, the creation of vast interaction spheres resulted in the widespread circulation of various objects and raw materials across northeastern Aorth Amenca. In this article I discuss the contexts and spatal distribution of Mead-and raw materials across northeastern North America. In this article, I discuss the contexts and spatial distribution of Meadowood trade items from over 240 archaeological sites. Traditionally viewed by William A. Ritchie as cult-related items, Meadowood artifacts have subsequently been interpreted as participating in a risk-buffering strategy. Alternatively, I present arguments supporting the role of Meadowood artifacts as part of a strategy used by a few individuals or corporate groups to increase their status through privilege access to rare and highly valued goods. Socially valued goods can be used in multiple ways and documenting this complexity is a prerequisite to understanding the mechanisms underlying the circulation of goods within the Meadowood Interaction Sphere, the structure of the network, and the incentives of the participating groups. This article stresses the need to move beyond the dichotomy between utilitarian/subsistence-related goods and non-utilitarianlritual artifacts.

Mortuary Features and Identity Construction in an Early Village Community in the American Southwest

Abstract: In this paper we examine some of the relationships among mortuary features, individual identities, and group identities in the context of the Ridges Basin community, one of the earliest village communities in the American Southwest. Architectural and biodistance data suggest that more than one ethnic group composed the Ridges Basin Pueblo I community and that these groups occupied different house clusters throughout the basin. Mortuary data are examined for patterning in body arrangement, context of interment, and treatment to corroborate the presence of different groups within this community. Results indicate that groups and individuals performed mortuary rituals and incorporated particular rare and exotic items that aided in the construction of personal identities, particularly gendered identities, and that ultimately came to represent and reify group distinctions. It is suggested that, in early villages, elaborations of both gender and ethnicity in mortuary contexts provided accessible and highly visible and noticeable avenues of distinction in the absence of formally instituted leadership and group identity categories.

The provenance and use of etowah palettes

Abstract: Based on geological and stylistic evidence, we argue that stone palettes found at Etowah were made locally from nearby raw materials. We also show that they were wrapped in textiles and kept in bundles, i.e., that they were objects used in ritual. Etowah palettes were used as portable altars, perhaps in ceremonies that involved anointing other objects with colorful (and spiritually powerful) substances. The realization that palettes were bundled ritual gear should cause us to rethink common assumptions that such objects moved from site to site by means of "trade," or that they functioned as "prestige goods" in the sense of Frankenstein and Rowlands (1978).

Determining Site Size and Structure: A Fort Ancient Example

Abstract: A basic problem in archaeological research is determining site size and structure. In this paper we develop an approach that sequentially employs several survey techniques, including aerial photography, magnetic gradiometry, magnetic susceptibility, and shovel testing in the context of the Wildcat site (33My499), a Fort Ancient habitation site located near Day-ton, Ohio. Defining site size and structure was a challenge at Wildcat since it is located in an agricultural field that has not been plowed for many years. Magnetic susceptibility and close-interval shovel testing worked well to define the basic site structure, and magnetic gradiometry and targeted magnetic anomaly excavations efficiently revealed a series of features. Alone, each of the methods produced somewhat misleading data regarding site size and structure, but together they revealed a much smaller site than originally anticipated.

Pushing Limits and Finding Interpretive Balance: A Reply to Monks and Orchard

Abstract: We reiterate the basis for our interpretation of the Namu site as a winter-village settlement from at least 7000 B.P., and note that Monks and Orchard do not provide an alternative interpretation of the available data. They also mistakenly suggest an assertion on our part that all Northwest Coast villages were dependent on a salmon-based storage economy by 1000 B.P. We never argued for this point. Finally, Monks and Orchard offer a lengthy defense of methods for seasonality estimation, which we support. We used those same methods, and continue to support their refinement and application toward understanding the nature of seasonal activity at Namu.

Change and continuity, practice and memory: a response to stephen silliman

Abstract: Stephen Silliman's article in American Antiquity (74:211―230) addresses a key issue that has been in quiet circulation for some time, examining the connections between archaeological data, traditional persistence, and postcolonial ways of understanding diachronic variability. This is a fundamental problem not only for archaeology but for American social scientists researching colonialism and traditional cultures (Alfred 1995; Harrod 1995; Stover 2001). Silliman orients his understanding of historic Eastern Pequot settlement through the lens of a theoretical approach to memory and practice as has been taken up in archaeological circles by a number of practitioners (cf. Silliman 2009:213). He acknowledges the existence of other perspectives, not least that of past Native people themselves, but the article focuses primarily on the application of current thinking on these topics of identity.