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Journal ArticleDOI

Islamic Education and Civil Society: Reflections on the "Pesantren" Tradition in Contemporary Indonesia.

Florian Pohl
- 01 Aug 2006 - 
- Vol. 50, Iss: 3, pp 389-409
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TLDR
In this paper, the authors present a case study of a pesantren AlMuayyad Windan, Solo, and an evaluation of this institution's contribution to Indonesia's emerging democratic civil society.
Abstract
Since the events of September 11, 2001, Islamic institutions of learning have received much attention. Indonesia’s pesantren (Islamic boarding schools) have been increasingly described as fostering radicalism and violent militancy, particularly in light of purported links between a few of the country’s pesantren and some of the perpetrators of recent violence, such as the 2002 bombing in Kuta, Bali. On the whole, media coverage has been negative. In its September 2003 issue, for example, the Journal of Asian Affairs alleged, “Like Pakistan’s madrassa, there exists an entire education system, the ‘pesantren’, which is independent of the government and provides the Islamists fertile ground to train the children of the poor in the mould of radical Islam.” Notably, Pondok Pesantren Al-Mukmin in Ngruki, which is close to the Central Javanese city of Solo, has been mentioned repeatedly in the international press and was also implicated by an International Crisis Group (ICG) report as the center for a network of militant Muslims in Indonesia with suspected links to al-Qaeda. In light of these allegations, the question about the possible civilityenhancing role of Islamic education may seem counterintuitive. How does Islamic education deal with such issues as antiviolence, interfaith and interethnic tolerance, pluralism, secular institutionalization, human rights, gender equity, democracy, and political and social justice? This article answers some of these questions based on an analysis of ethnographic data collected during fieldwork in 2004 and 2005. At its center are a case study of Pesantren AlMuayyad Windan, Solo, and an evaluation of this institution’s contribution to Indonesia’s emerging democratic civil society. Al-Muayyad Windan was founded in 1996 as a pesantren for students (pesantren mahasiswa) with a special emphasis on community development (pengembangan masyarakat). The focus

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Citations
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Journal ArticleDOI

Islamic Education and Islamization: Evolution of Themes, Continuities and New Directions

TL;DR: In this article, the authors identify major perspectives and debates on themes, issues, challenges, and developments important in the field of Islamic education and highlight the continuity and change in these themes across time and space.
Journal ArticleDOI

Religious Schools, Social Values, and Economic Attitudes: Evidence from Bangladesh

TL;DR: In this paper, the authors used new data on female graduates of registered secondary secular schools and madrasas from rural Bangladesh and tested whether there exist attitudinal gaps by school type and what teacher-specific factors explain these gaps.
Journal ArticleDOI

Technology on Language Teaching and Learning: A Research on Indonesian Pesantren

TL;DR: It proves that pesantren has two sides, first as a source of learning to shape young people to reach the world and secondly, technology as part of teaching and learning took an important role in developing a better understanding on students’ achievement process.

Educative tradition and Islamic schools in Indonesia

Charlene Tan
TL;DR: In this paper, the authors argue that most Islamic schools in Indonesia reside in an educative tradition as evident in three main ways: they are eager to obtain knowledge from both religious subjects and modern ‘secular’ subjects, and they have incorporated student-centred pedagogies so that their students do not simply learn by rote or memorisation.

An Afghan Dilemma: Education, Gender and Globalisation in an Islamic Context

Pia Karlsson, +1 more
TL;DR: In this article, the authors have discussed the history of Islamic education in the country and the Western type of education (maktab) is of more recent date, the latter type has expanded rapidly recently.
References
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Book

The aims of education restated

John White
TL;DR: The good of society (2): moral aims in their economic and political aspects as mentioned in this paper, and the good of the pupil (3): economic, moral and pupil-centred aims.
Journal ArticleDOI

Towards a unified view of Islamic education

TL;DR: In this article, an Islamic view of education in line with fundamental Islamic beliefs and values is presented first in strictly Islamic terms, but then in response to a liberal critique of the Islamic view, it is re-expressed in terms which are more accessible to Western liberals.