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Rethinking Hybridity in Postcolonial Contexts: What Changes and What Persists? The Tunisian case of Poulina's managers

TLDR
In this paper, the authors highlight the importance of adopting a contextualized approach to hybridization processes that, first, takes into account the historical and cultural contexts from which hybridity emerges and, second, helps to identify the elements that change as well as those that persist when western management practices are imported into developing countries.
Abstract
Drawing on postcolonial studies of management, this article highlights the importance of adopting a contextualized approach to hybridization processes that, first, takes into account the importance of the historical and cultural contexts from which hybridity emerges and, second, helps to identify the elements that change as well as those that persist when western management practices are imported into developing countries. Using a discursive analysis, this article shows the ambivalent nature of the accounts given by managers (trained in western traditions) of the Tunisian company Poulina as they explain how they modernized their company through the implementation of a US management model. The managers' ambivalence takes on two distinct forms. First, while they seem to have internalized the rhetoric of modernization in insisting on how they used the US management model to overcome the 'dysfunctional' family-based organizational system, they simultaneously express resistance by detaching themselves from the French colonial organizational model. Second, when they describe the implementation of the US management practices and how workers resisted them, it seems that they have implicitly negotiated and reinterpreted these practices via a local cultural framework of meaning. Based on these findings, I argue that hybridity is best understood as an interweaving of two elements - the transformation of practices and cultural continuity - in which identity construction, local power dynamics and cultural frameworks of meaning jointly shape the hybridization process of management practices.

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Doing Critical Management Research

TL;DR: The editors of this collection declare its mission to be to ‘stimulate thinking on quality-related issues and to facilitate bringing quality into the mainstream of organisational effectiveness’, but the precise meaning of the second defeats me; in a way, this is emblematic of the volume as a whole.
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The Muqaddimah: An Introduction to History

Wm. K. Ivie, +1 more
TL;DR: In what case do you like reading so much? What about the type of the the muqaddimah an introduction to history book? The needs to read? Well, everybody has their own reason why should read some books.
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Toward the African Revolution

R. W. Johnson
- 01 Jul 1968 - 
Posted Content

Is National Culture Still Relevant to Management in a Global Context

TL;DR: In this article, the authors argue that national cultures should be considered even in the global economic context, and they show that management practices are embedded in national political cultures, based on attachment to local communities and institutions, government through consensus and to conflict solving by resorting to arbitration and pragmatism.
References
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Journal ArticleDOI

The Hegemonic Discourse of Management Texts

TL;DR: The authors argue that the ideological basis of managerialism determines the nature of the managerial discourse in which some interests are privileged whereas others are marginalized, and that management texts can be seen as instruments of propaganda.
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Exporting Managerial Knowledge to the Outpost: Penetration of ‘Human Relations’ into Turkish Academia, 1950-1965

TL;DR: In this paper, the authors examined the post-war diffusion of human relations within Turkish academia and found that the processes and outcomes varied with respect to ideological absorption and the carving of structural spaces.
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Preface: The Transfer of Management Knowledge to Peripheral Countries

TL;DR: The Transfer of Management Knowledge to Peripheral Countries as discussed by the authors is a seminal work in the area of transfer of knowledge from management knowledge to peripheral countries, focusing on the transfer of management knowledge from the United States to other countries.
Book

Omens of Millennium: The Gnosis of Angels, Dreams, and Resurrection

Harold Bloom
Abstract: In an earlier work (The American Religion, 1992), Harold Bloom posited the pervasive existence of an underground "gnosticism" as a defining characteristic of American religions. Describing himself as a "Jewish Gnostic" (and Sterling Professor of Humanities at Yale and Berg Professor of English at New York University), in this work Bloom further pursues his thesis that contemporary interests in angelology, dreams, near-death experience, and the approaching millennium are rooted in a pervasive American gnostic outlook. While I cannot agree with Bentley Layton that this work is a "dazzling account of the Gnostic, Jewish, and Islamic roots of American religion" I would agree that it is a remarkable summary of influences that have left deep impressions on the collective American psyche. Bloom sees the fascination for the occult and "uncanny " as rooted in ancient streams of early Christian Hermetic Gnosticism, Sufi Theosophy, and Jewish Kabbalah. Citing William James, Bloom emphasizes the importance of religious experience as central to a widespread American search for the presence of divinity within the everyday world, juxtaposed to secular, intellectual aestheticism. Much of the book focuses on what Bloom calls the "angelic realm" intermediate between the material and the intellectual, a Mundus Imaginalis in which powerful psychic dramas are enacted as a reflection of soulful longing for visionary encounters.
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Moving Beyond Mimicry: Developing Hybrid Spaces in Indian Business Schools

TL;DR: In this paper, the identity work of Indian management educators and scholars as they seek to establish, maintain, and revise a sense of self in the context of business school globalization is analyzed.