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Journal ArticleDOI

Social space and group life‐styles in rural manitoba

John Everitt
- 01 Sep 1980 - 
- Vol. 24, Iss: 3, pp 237-254
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TLDR
In this paper, the authors used objective and subjective techniques to test the contention of the French school of social geographers that subcultural groups have their own specific social space, which reflects their values, preferences, and aspirations.
Abstract
Selected behaviour patterns of Hutterite and non-Hutterite farmers were investigated, using objective and subjective techniques, to test the contention of the French school of social geographers that subcultural groups have their own specific social space, which reflects their values, preferences, and aspirations. The objective data indicated that behavioural differences exist in a hierarchy of spaces ranging from small scale ‘familial’ space to a larger ‘recreational’ space. Similar subcultural variations were shown by a cognitive mapping procedure. This revealed a different rural knowledge space for the two study groups, which can be taken as a surrogate for their overall social space. Des aspects choisis de comportement d'un groupe de Hutterites et d'autres fermiers ont ete examines. Des methodes objectives et subjectives ont ete utilisees pour eprouver l'hypothese de l'ecole francaise de geographie sociale que des groupes culturels aient leurs propres espaces sociales refletant leurs valeurs, preferences, et aspirations. Les donnees objectives demontrent que des differences de comportement existent dans une hierarchie spatiale variant de l'espace restreint de « famille» jusqu'a l'espace etendu de « recreation ». Des variations culturelles semblables ont ete montrees par la methode de cartographie cognitive qui a decele pour chacun des deux groupes un espace de familiarite rurale different qui peut se subsister a l'espace social general.

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Journal ArticleDOI

Some developments in the diffusion patterns of hutterite colonies

TL;DR: In this article, the authors describe some developments in the diffusion pattern of Hutterite colonies in North America and evaluate the responses by the sects to the repeal of the Alberta Communal Property Act in 1973.
Journal ArticleDOI

CONTINUITY and CHANGE IN THE FARM COMMUNITY: BROOKE TOWNSHIP, ONTARIO, 1965–86

TL;DR: In this paper, a comparative study was carried out on the social participation and interaction rates of farm families in an area of industrializing agriculture in southwestern Ontario and found that participation in the community had not declined despite the effects of quite dramatic agricultural change.
Journal ArticleDOI

Social Space and Nonprofane Places in a Japanese Village

TL;DR: In this paper, a case study was made in Shimosagawa, a village on the Yamato Plateau, Nara Prefecture, where a social group is divided into six shoshurakus given proper names.
References
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Journal ArticleDOI

Cognitive maps in rats and men

TL;DR: Most of the rat investigations, which I shall report, were carried out in the Berkeley laboratory, and a few, though a very few, were even carried out by me myself.
Book

The Rules of Sociological Method

TL;DR: The Rules of the Sociological Method as discussed by the authors is one of the most important contributions to the field of sociology, still debated among scholars today, and has been a focal point of sociology since its original publication.
Book

Urbanism As a Way of Life

Louis Wirth
TL;DR: The characteristic feature of the mode of living of man in the modern age is his concentration into gigantic aggregations around which cluster lesser centers and from which radiate the ideas and practices that we call civilization as mentioned in this paper.
Journal Article

Definitions of community : Areas of Agreement

G. A. Hillery
- 01 Jan 1955 - 
Book

The Folk Society

TL;DR: The notion of "folk culture" was introduced in this paper, where the ways of living are conventionalized into a coherent system which we call "a culture." Behavior is traditional, spontaneous, uncritical, and personal; there is no legislation or habit of experiment and reflection for intellectual ends; and the sacred prevails over the secular; the economy is one of status rather than of the market.
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