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Summa Theologica. Pars 1. Quaestio 75-102. English;The Treatise On Human Nature : Summa Theologiae 1A, 75-89
Thomas Aquinas,Robert Pasnau +1 more
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This paper present a series of translations of Aquinas' treatises in new, state-of-the-art translations distinguished by their accuracy and use of clear and non-technical modern vocabulary.Abstract:
This series offers central philosophical treatises of Aquinas in new, state-of-the-art translations distinguished by their accuracy and use of clear and nontechnical modern vocabulary. Annotation and commentary accessible to undergraduates make the series an ideal vehicle for the study of Aquinas by readers approaching him from a variety of backgrounds and interests.read more
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Instrumental or Immersed Experience: Pleasure, Pain and Object Perception in Locke
TL;DR: The authors draw out two distinct strands in Locke's account of our simple ideas of experience: an instrumental and an immersed model of experience, where the place of pleasure and pain in sensation is key to the distinction between these two models.
Journal ArticleDOI
Why Aquinas Stopped Commenting on Boethius’s De Trinitate
TL;DR: The main question of why Aquinas did not comment upon these works of Boethius nearly seven hundred years after the death of the latter is not answered directly from the texts.
Journal ArticleDOI
Does Empathy Have Any Place in Aquinas’s Account of Justice?
TL;DR: In this paper, the authors investigate whether some kind of empathy is involved in Thomas Aquinas's account of the virtue of justice, which he describes as essentially other-directed, and they find that a kind of empathetic emotion was involved in the notion of friendship and that this notion was related to justice as a virtue as its goal.
Journal Article
Phenomenology and Law FEELING CRIMINAL IN MACBETH
TL;DR: Macbeths murder of Duncan is a sensible crime, not because it's practical or judicious (it's neither), but because it is born of the senses and experi enced as sensation.
Book ChapterDOI
Appetites and Emotions (Thomas Aquinas, Summa theologiae, Part I, Question 81, Articles 2-3)
TL;DR: In Thomas Aquinas' theory of emotions, emotions (or ‘passiones,’ as they are called in Latin) are embedded in a larger psychological framework They are features (or acts) of so-called appetitive powers Contrary to apprehensive powers, which make a being cognitively apprehend something, appetitive Powers makes a being strive for something They are further divided into sensory and intellective Sensory appetite, in turn, is divided into concupiscible and irascible As Aquinas makes clear in the passage of the Summa theologiae translated in the following
References
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The body as object and instrument of knowledge : embodied empiricism in early modern science
Charles T. Wolfe,Ofer Gal +1 more
TL;DR: In this paper, Wolfe and Ofer Gal and Raz Chen-Morris discuss the body as an object in early modern empiricism without the sense of the senses, and discuss how the instrument replaced the eye.
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The Dialogical Mind: Common Sense and Ethics
TL;DR: In this paper, Markova presents an ethics of dialogicality as an alternative to the narrow perspective of individualism and cognitivism that has traditionally dominated the field of social psychology.
Dissertation
Neo-Thomistic hylomorphism applied to mental causation and neural correlates of consciousness
TL;DR: It is argued that a substance dualist position, neo-Thomistic hylomorphism, provides a solution to the causal pairing problem and a good explanation of neural correlates of consciousness.
Approaches to the mediated city
TL;DR: In this article, digital mediation of urban spatial practice affects the way cities are planned, perceived and performed, as manifested in computer-supported urban planning and simulations, and also in the reconfiguration of patterns of urban behaviour and experienc
DissertationDOI
Reconciling matter and spirit: The Galenic brain in early modern literature
TL;DR: This paper argued that the Galenic brain is a place where important questions about subjectivity can be addressed, and read references to the brain in early modern literature as confluences of anatomical knowledge and Christian theories of spiritual identity.