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Supporting Online Material for Markets, Religion, Community Size, and the Evolution of Fairness and Punishment

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TLDR
Fairness is measured in thousands of individuals from 15 contemporary, small-scale societies to gain an understanding of the evolution of trustworthy exchange among human societies and shows that market integration positively covaries with fairness while community size positively covary with punishment.
Abstract
A Fair Society Many of the social interactions of everyday life, especially those involving economic exchange, take place between individuals who are unrelated to each other and often do not know each other. Countless laboratory experiments have documented the propensity of subjects to behave fairly in these interactions and to punish those participants deemed to have behaved unfairly. Henrich et al. (p. 1480, see the Perspective by Hoff) measured fairness in thousands of individuals from 15 contemporary, small-scale societies to gain an understanding of the evolution of trustworthy exchange among human societies. Fairness was quantitated using three economic games. Various societal parameters, such as the extent to which food was purchased versus produced, were also collected. Institutions, as represented by markets, community size, and adherence to a world religion all predict a greater exercise of fairness in social exchange. The origins of modern social norms and behaviors may be found in the evolution of institutions. Large-scale societies in which strangers regularly engage in mutually beneficial transactions are puzzling. The evolutionary mechanisms associated with kinship and reciprocity, which underpin much of primate sociality, do not readily extend to large unrelated groups. Theory suggests that the evolution of such societies may have required norms and institutions that sustain fairness in ephemeral exchanges. If that is true, then engagement in larger-scale institutions, such as markets and world religions, should be associated with greater fairness, and larger communities should punish unfairness more. Using three behavioral experiments administered across 15 diverse populations, we show that market integration (measured as the percentage of purchased calories) positively covaries with fairness while community size positively covaries with punishment. Participation in a world religion is associated with fairness, although not across all measures. These results suggest that modern prosociality is not solely the product of an innate psychology, but also reflects norms and institutions that have emerged over the course of human history.

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疟原虫var基因转换速率变化导致抗原变异[英]/Paul H, Robert P, Christodoulou Z, et al//Proc Natl Acad Sci U S A

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TL;DR: To understand human psychology, behavioural scientists must stop doing most of their experiments on Westerners, argue Joseph Henrich, Steven J. Heine and Ara Norenzayan.
References
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Journal ArticleDOI

The evolution of costly displays, cooperation and religion: credibility enhancing displays and their implications for cultural evolution

TL;DR: In this article, an evolutionary theory for the cognitive foundations and cultural emergence of the extravagant displays that have so tantalized social scientists, as well as more mundane actions that influence cultural learning and historical processes.
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Was agriculture impossible during the pleistocene but mandatory during the holocene? a climate change hypothesis

TL;DR: In this paper, the authors use a mathematical analysis to argue that the rate-limiting process for intensijcation trajectories must generally be the rate of innovation of subsistence technology or subsistence-related social organization.
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The Rise of the West: A History of the Human Community

TL;DR: McNeill's "The Rise of the West" as mentioned in this paper argues that human cultures interacted at every stage of their history and that major social changes in all parts of the world were triggered by new or newly important foreign stimuli.
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Why Humans Cooperate: A Cultural and Evolutionary Explanation

TL;DR: The Henrichs as discussed by the authors used a small, insular group of middle-class Iraqi Christians called Chaldeans living in metro Detroit to show how kinship relations, ethnicity, and culturally transmitted traditions provide the key to explaining the evolution of cooperation over multiple generations.
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Human Societies : An Introduction to Macrosociology

TL;DR: Major Social Experiments of the Twentieth Century: Testing the Limits of the Possible Chapter 16 Retrospect and Prospect.
Trending Questions (1)
What is the cause of a fair society?

The cause of a fair society is the evolution of norms and institutions, such as markets, community size, and adherence to a world religion.