■ Abstract The recent proliferation of scholarship on collective action frames and framing processes in relation to social movements indicates that framing processes have come to be regarded, alongside resource mobilization and political opportunity processes, as a central dynamic in understanding the character and course of social movements. This review examines the analytic utility of the framing literature for un- derstanding social movement dynamics. We first review how collective action frames have been conceptualized, including their characteristic and variable features. We then examine the literature related to framing dynamics and processes. Next we review the literature regarding various contextual factors that constrain and facilitate framing processes. We conclude with an elaboration of the consequences of framing processes for other movement processes and outcomes. We seek throughout to provide clarifi- cation of the linkages between framing concepts/processes and other conceptual and theoretical formulations relevant to social movements, such as schemas and ideology.

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Framing Processes and Social Movements: An Overview and Assessment

Culture influences action not by providing the ultimate values toward which action is oriented, but by shaping a repertoire or "tool kit" of habits, skills, and styles from which people construct "strategies of action." Two models of cultural influence are developed, for settled and unsettled cultural periods. In settled periods, culture independently influences action, but only by providing resources from which people can construct diverse lines of action. In unsettled cultural periods, explicit ideologies directly govern action, but structural opportunities for action determine which among competing ideologies survive in the long run. This alternative view of culture offers new opportunities for systematic, differentiated arguments about culture's causal role in shaping action. The reigning model used to understand culture's effects on action is fundamentally misleading. It assumes that culture shapes action by supplying ultimate ends or values toward which action is directed, thus making values the central causal element of culture. This paper analyzes the conceptual difficulties into which this traditional view of culture leads and offers an alternative model. Among sociologists and anthropologists, debate has raged for several academic generations over defining the term "culture." Since the seminal work of Clifford Geertz (1973a), the older definition of culture as the entire way of life of a people, including their technology and material artifacts, or that (associated with the name of Ward Goodenough) as everything one would need to know to become a functioning member of a society, have been displaced in favor of defining culture as the publicly available symbolic forms through which people experience and express meaning (see Keesing, 1974). For purposes of this paper, culture consists of such symbolic vehicles of meaning, including beliefs, ritual practices, art forms, and ceremonies, as well as informal cultural practices such as language, gossip, stories, and rituals of daily life. These symbolic forms are the means through which "social processes of sharing modes of behavior and outlook within [a] community" (Hannerz, 1969:184) take place.

https://www.jstor.org/stable/pdfplus/2095521.pdf

Culture in action: symbols and strategies*

Although narrative inquiry has a long intellectual history both in and out of education, it is increasingly used in studies of educational experience. One theory in educational research holds that humans are storytelling organisms who, individually and socially, lead storied lives. Thus, the study of narrative is the study of the ways humans experience the world. This general concept is refined into the view that education and educational research is the construction and reconstruction of personal and social stories; learners, teachers, and researchers are storytellers and characters in their own and other's stories. In this paper we briefly survey forms of narrative inquiry in educational studies and outline certain criteria, methods, and writing forms, which we describe in terms of beginning the story, living the story, and selecting stories to construct and reconstruct narrative plots. Certain risks, dangers, and abuses possible in narrative studies are discussed. We conclude by describing a two-part r...

https://www.jstor.org/stable/pdfplus/1176100.pdf

Stories of Experience and Narrative Inquiry

Introduction 1 Contentious politics and social movements: Part I The Birth of the Modern Social Movement: 2 Modular collective action 3 Print and association 4 Statebuilding and social movements Part II From Contention to Social Movements: 5 Political opportunities and constraints 6 The repertoire of contention 7 Framing contention 8 Mobilising structures and contentious politics Part III The Dynamics of Movement: 9 Cycles of contention 10 Struggling to reform 11 Transnational contention/conclusion: the future of social movements

Power in Movement: Social Movements and Contentious Politics

We present a theory of the basis of support for a social movement. Three types of support (citizenship actions, policy support and acceptance, and personal-sphere behaviors that accord with movement principles) are empirically distinct from each other and from committed activism. Drawing on theoretical work on values and norm-activation processes, we propose a value-belief-norm (VBN) theory of movement support. Individuals who accept a movement’s basic values, believe that valued objects are threatened, and believe that their actions can help restore those values experience an obligation (personal norm) for pro-movement action that creates a predisposition to provide support; the particular type of support that results is dependent on the individual’s capabilities and constraints. Data from a national survey of 420 respondents suggest that the VBN theory, when compared with other prevalent theories, offers the best available account of support for the environmental movement.

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A Value-Belief-Norm Theory of Support for Social Movements: The Case of Environmentalism

Symbolic Crusade: Status Politics and the American Temperance Movement

"Everyone knows 'drunk driving' is a 'serious' offense. And yet, everyone knows lots of 'drunk drivers' who don't get involved in accidents, don't get caught by the police, and manage to compensate adequately for their 'drunken disability.' Everyone also knows of 'drunk drivers' who have been arrested and gotten off easy. Gusfield's book dissects the conventional wisdom about 'drinking-driving' and examines the paradox of a 'serious' offense that is usually treated lightly by the judiciary and rarely carries social stigma."-Mac Marshall, "Social Science and Medicine" "A sophisticated and thoughtful critic. . . . Gusfield argues that the 'myth of the killer drunk' is a creation of the 'public culture of law.' . . . Through its dramatic development and condemnation of the anti-social character of the drinking-driver, the public law strengthens the illusion of moral consensus in American society and celebrates the virtues of a sober and orderly world."-James D. Orcutt, "Sociology and Social Research" "Joseph Gusfield denies neither the role of alcohol in highway accidents nor the need to do something about it. His point is that the research we conduct on drinking-driving and the laws we make to inhibit it tells us more about our moral order than about the effects of drinking-driving itself. Many will object to this conclusion, but none can ignore it. Indeed, the book will put many scientific and legal experts on the defensive as they face Gusfield's massive erudition, pointed analysis and criticism, and powerful argumentation. In The Culture of Public Problems, Gusfield presents the experts, and us, with a masterpiece of sociological reasoning."-Barry Schwartz, "American Journal of Sociology" This book is truly an outstanding achievement. . . . It is sociology of science, sociology of law, sociology of deviance, and sociology of knowledge. Sociologists generally should find the book of great theoretical interest, and it should stimulate personal reflection on their assumptions about science and the kind of consciousness it creates. They will also find that the book is a delight to read."-William B. Bankston, "Social Forces"

The Culture of Public Problems: Drinking-Driving and the Symbolic Order

Symbolic Crusade : Status Politics and the American Temperance Movement

Time and Narrative, Vol. 1.

Part I: Culture and Identity in Contemporary Social Movements 1. Identities, Grievances, and New Social Movements - Hank Johnston, Enrique Larana, and Joseph R. Gusfield 2. Culture and Social Movements - Doug McAdam 3. The Reflexivity of Social Movements: Collective Behavior and Mass Society Theory Revisited - Joseph R. Gusfield 4. Ideology and Utopia after Socialism - Ralph H. Turner 5. A Strange Kind of Newness: What's "New" in New Social Movements? - Alberto Melucci Part II: Collective Actors in New Social Movements 6. Activist, Authorities, and Media Framing of Drunk Driving - John D. McCarthy 7. Transient Identities? Membership Patterns in the Dutch Peace Movement - Bert Klandermans 8. Identity Fields: Framing Processes and the Social Construction of Movement Identities - Scott A. Hunt, Robert D. Benford, and David A. Snow 9. Continuity and Unity in New Forms of Collective Action: A Comparative Analysis of Student Movements - Enrique Larana 10. Conflict Networks and the Origins of Women's Liberation - Carol Mueller Part III: Collective Action and Identity in Changing Political Contexts 11. New Social Movements and Old Regional Nationalisms - Hank Johnston 12. Greens, Cabbies, and Anti-Communists: Collective Action During Regime Transition in Hungary - Mate Szabo 13. Social Movements in Modern Spain: From the Pre-Civil War Model to Contemporary NSMs - Jose Alvarez-Junco 14. The Party's Over - So What Is to Be Done? - Richard Flacks The Contributors Index

Joseph R. Gusfield

Papers

Symbolic Crusade: Status Politics and the American Temperance Movement

The Culture of Public Problems: Drinking-Driving and the Symbolic Order

Symbolic Crusade : Status Politics and the American Temperance Movement

Time and Narrative, Vol. 1.

New Social Movements: From Ideology to Identity