International Security Studies (ISS) has changed and diversified in many ways since 1945. This book provides the first intellectual history of the development of the subject in that period. It explains how ISS evolved from an initial concern with the strategic consequences of superpower rivalry and nuclear weapons, to its current diversity in which environmental, economic, human and other securities sit alongside military security, and in which approaches ranging from traditional Realist analysis to Feminism and Post-colonialism are in play. It sets out the driving forces that shaped debates in ISS, shows what makes ISS a single conversation across its diversity, and gives an authoritative account of debates on all the main topics within ISS. This is an unparalleled survey of the literature and institutions of ISS that will be an invaluable guide for all students and scholars of ISS, whether traditionalist, ‘new agenda’ or critical. • The first book to tell the post-1945 story of International Security Studies and offer an integrated historical sociology of the whole field • Opens the door to a long-overdue conversation about what ISS is and where it should be going • Provides a detailed institutional account of ISS in terms of its journals, departments, think tanks and funding sources

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The Evolution of International Security Studies

Spectacular economic growth in China suggests the ruling Chinese Communist Party (CCP) has somehow gotten it right. A key hypothesis in both economics and political science is that the CCP's cadre evaluation system, combined with China's geography-based governing logic, has motivated local administrators to compete with one another to generate high growth. We raise a number of theoretical and empirical challenges to this claim. Using a new biographical database of Central Committee members, a previously overlooked feature of CCP reporting, and a novel Bayesian method that can estimate individual-level correlates of partially observed ranks, we find no evidence that strong growth performance was rewarded with higher party ranks at any of the postreform party congresses. Instead, factional ties with various top leaders, educational qualifications, and provincial revenue collection played substantial roles in elite ranking, suggesting that promotion systems served the immediate needs of the regime and its leaders, rather than encompassing goals such as economic growth.

https://faculty.washington.edu/cadolph/articles/ChinaRank.pdf

Getting Ahead in the Communist Party: Explaining the Advancement of Central Committee Members in China

Taking into account the long history and wide range of Confucian Studies, this book introduces Confucianism - initiated in China by Confucius (551 BC–479 BC) - primarily as a philosophical and religious tradition. It pays attention to Confucianism in both the West and the East, focussing on the tradition's doctrines, schools, rituals, sacred places and terminology, but also stressing the adaptations, transformations and new thinking taking place in modern times. Xinzhong Yao presents Confucianism as a tradition with many dimensions and as an ancient tradition with contemporary appeal. This gives the reader a richer and clearer view of how Confucianism functioned in the past and of what it means in the present. A Chinese scholar based in the West, he draws together the many strands of Confucianism in a style accessible to students, teachers, and general readers interested in one of the world's major religious traditions.

An introduction to Confucianism

Corruption is a threat to democracy and economic development in many societies. It arises in the ways people pursue, use and exchange wealth and power, and in the strength or weakness of the state, political and social institutions that sustain and restrain those processes. Differences in these factors, Michael Johnston argues, give rise to four major syndromes of corruption: Influence Markets, Elite Cartels, Oligarchs and Clans, and Official Moguls. In this 2005 book, Johnston uses statistical measures to identify societies in each group, and case studies to show that the expected syndromes do arise. Countries studied include the United States, Japan and Germany (Influence Markets); Italy, Korea and Botswana (Elite Cartels); Russia, the Philippines and Mexico (Oligarchs and Clans); and China, Kenya, and Indonesia (Offical Moguls). A concluding chapter explores reform, emphasising the ways familiar measures should be applied - or withheld, lest they do harm - with an emphasis upon the value of 'deep democratisation'.

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Syndromes of Corruption: Wealth, Power, and Democracy

Part 1 Muslim nationalism in China - a fourth tide: Qing Zhen - expressions of Hui identity state power and the evolution of an ethnonym the problem - who are the Hui? sociocultural diversity among the Hui three tides of Islam in China the fourth tide - ethnic nationalism in an age of nation-states. Part 2 Ethnographic research and the Chinese state: theoretical perspectives on Hui identity the rise of the nation-state and the invention of ethnicity Han nationalism and the creation of nationalities in China derivative discourses and Chinese traditional nationalism the ethnogenesis of the Hui - from Muslim to minority nationality the research - in search of the Hui the unity and diversity of Hui identity - four communities in flux. Part 3 Ethnoreligious resurgence in a northwestern Sufi community: a fundamentalist revivial in Na homestead? the rerooting of identity in Na homestead ethnoreligious roots the socioeconomic context local government policies and Na national identity truth within purity - expressions of Na identity. Part 4 Ethnic identity in Oxen Street - the urban experience: making Hui in the city - the urban problem Oxen street, an urban Hui enclave recurring texts in Oxen Street the socioeconomic context of Oxen Street Hui identity government policy and urban strategies the culture of purity - Hui identity in the city. Part 5 The other great wall - ethnic endogamy and exclusivity in a Hui autonomous village: ethnohistorical origins of a Hui autonomous village ethnic coherence and Changying identity Changying traditions of rural entrepreneurship ethnoreligious marriage traditions in Changying preserving purity through ethnic endogamy - ethnoreligious strategies and government policy in Changying. Part 6 Ethnic invention and state intervention in a southeastern lineage: no pigs for these ancestors - the memory of Muslim ancestry in Chendai the cultural basis for Chendai Hui identity socioeconomic factors in Chendai Hui identity ethnic identity and national policy - the \"Taiwanese Muslims\" public policy and ethnic revitalization in Chendai becoming ethnic in China purity within truth - Hui identity among southeastern lineages. Part 7 Conclusion - national identity in the Chinese nation-state: the people of the People's Republic - finally in the vanguard? the social life of labels objectified ethnonyms in the northwest the hardening of ethnonyms in the southwest \"sub-ethnic\" identities and the question of Han ethnicity the rise of \"united nationalities\" ethnic pluralism in Chinese society the dialectics of nationality policy and Hui identity ethnicity and nationalism in the People's Republic. Appendices: Hui Islamic orders in China a select glossary of Hui Islamic terms.

Muslim Chinese: Ethnic Nationalism in the People's Republic

Although Xinjiang, comprising one-sixth the land area of the People’s Republic of China, is rich in oil and other natural resources and produces high-quality cotton, fruit, wool, and mutton, it has failed to meet central government expectations for economic development. During the 1990s, a drop in world market prices for the autonomous area’s major exports, oil and cotton, combined with the Asian currency crisis and ethnic unrest in both Xinjiang and its major Central Asian trading partners to inhibit growth. Ambitious plans to improve the infrastructure, irrigate deserts, and restructure money-losing state enterprises are likely to produce improvements in certain sectors. However, they will also work against the central government’s desire for social control. Faced with a choice between economic growth and social control, party and government are likely to opt for the latter.

Ethnicity and Economic Development in Xinjiang

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/EDCD6CA51432C0167F51B9F192E27644/S0021911800160814a.pdf/div-class-title-span-class-italic-the-heresy-of-wu-han-span-by-clive-ansley-toronto-university-of-toronto-press-1971-110-pp-notes-bibliography-6-95-div.pdf

The Heresy of Wu Han . By Clive Ansley. Toronto: University of Toronto Press, 1971. 110 pp. Notes, Bibliography. $6.95.

The Xinjiang Uygur Autonomous Region at Thirty: A Report Card

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/54E92231C12B9F2389CB8D0732963442/S0003055400220601a.pdf/div-class-title-span-class-italic-restructuring-political-power-in-china-alliances-and-opposition-1978-1998-span-by-an-chen-boulder-co-lynne-rienner-1999-279p-59-95-div.pdf

June Teufel Dreyer

Papers

Ethnicity and Economic Development in Xinjiang

The Heresy of Wu Han . By Clive Ansley. Toronto: University of Toronto Press, 1971. 110 pp. Notes, Bibliography. $6.95.

The Xinjiang Uygur Autonomous Region at Thirty: A Report Card

Restructuring Political Power in China: Alliances and Opposition, 1978–1998 . By An Chen. Boulder, CO: Lynne Rienner, 1999. 279p. $59.95.

Middle Kingdom and Empire of the Rising Sun: Sino-Japanese Relations, Past and Present