Vietnam Academy of Social Sciences

Abstract: Young Lives is an international longitudinal study investigating the changing nature of childhood poverty in four low-income countries [Ethiopia, India (Andhra Pradesh), Peru and Vietnam] over a 15-year period. In each country, the cohort is comprised of ≈ 2000 children aged between 6 and 18 months and up to 1000 children aged between 7 and 8 years, recruited in 2002 and sampled from 20 sentinel sites. The first survey data collection from primary caregivers and older children took place in 2002, the second in 2006-07 and the third in 2009-10. Data on the community contexts were collected to complement the household surveys. To elaborate and extend the quantitative data, longitudinal qualitative research with a subgroup of the children was carried out in 2007, 2008 and 2010-11. Topic areas covered included nutrition, health and well-being, cognitive and physical development, health behaviours and education, as well as the social, demographic and economic status of the household. Survey data from the study are archived in the International Section of the UK Public Data Archive.

Abstract: Computational folkloristics, which is rooted in the movement to make folklore studies more scientific, has transformed the way researchers in humanities detect patterns of cultural transmission in large folklore collections. This interdisciplinary study contributes to the literature through its application of Bayesian statistics in analyzing Vietnamese folklore. By breaking down 307 stories in popular Vietnamese folktales and major story collections and categorizing their core messages under the values or anti-values of Confucianism, Buddhism, and Taoism, the study shows how the Bayesian method helps discover an underlying behavioural phenomenon called “cultural additivity.” The term, which is inspired by the principle of additivity in probability, adds to the voluminous works on syncretism, creolization and hybridity in its technical dimension. Here, to evaluate how the values and norms of the aforementioned three religions (“tam giao” 三教) co-exist, interact, and influence Vietnamese society, the study proposes three models of additivity for religious faiths: (a) no additivity, (b) simple additivity, and (c) complex additivity. The empirical results confirm the existence of “cultural additivity” : not only is there an isolation of Buddhism in the folktales, there is also a higher possibility of interaction or addition of Confucian and Taoist values even when these two religions hold different value systems (β{VT.VC} = 0.86). The arbitrary blend of the three religions is an example of the observed phenomenon of Vietnamese people selecting and adding ideas, beliefs, or artefacts—which may sometimes appear contradictory to principles of their existing beliefs—to their culture. The behavioural pattern is omnipresent in the sense that it can also be seen in Vietnamese arts, architecture, or adoption of new ideas and religions, among others. The “cultural additivity” concept, backed by robust statistical analysis, is an attempt to fill in the cultural core pointed out by syncretism and account for the rising complexity of modern societies.

Abstract: Summary Diversifying into non-farm activities has been suggested as an effective way out of poverty for rural households in developing countries. Using the Vietnamese Household Living Standards Surveys of 2002, 2004, 2006, and 2008, we test this claim, and investigate the effect of non-farm sector involvement on poverty and expenditure growth. Our endogeneity-corrected estimates show that an additional household member involved with non-farm activity reduces the probability of poverty by 7–12% and increases the household expenditure by 14% over a two-year period. Our findings also indicate that non-farm involvement reduces the hours worked on farm but not the household agricultural income.

Abstract: Decision-making regarding healthcare expenditure hinges heavily on an individual's health status and the certainty about the future. This study uses data on propensity of general health exam (GHE) spending to show that despite the debate on the necessity of GHE, its objective is clear—to obtain more information and certainty about one’s health so as to minimise future risks. Most studies on this topic, however, focus only on factors associated with GHE uptake and overlook the shifts in behaviours and attitudes regarding different levels of cost. To fill the gap, this study analyses a dataset of 2068 subjects collected from Hanoi (Vietnam) and its vicinities using the baseline-category logit method. We evaluate the sensitivity of Vietnamese healthcare consumers against two groups of factors (demographic and socioeconomic-cognitive) regarding payment for periodic GHE, which is not covered by insurance. Our study shows that uninsured, married and employed individuals are less sensitive to cost than their counterparts because they value the information in reducing future health uncertainty. The empirical results challenge the objections to periodic health screening by highlighting its utility. The relevance of behavioural economics is further highlighted through a look at the bounded rationality of healthcare consumers and private insurance companies in using and providing the service, respectively.

Abstract: Although economic reform has brought remarkable progress in poverty reduction in Vietnam, the scale and depth of ethnic minority poverty in Vietnam presents one of the major challenges to achieving the targets for poverty reduction set out in the Socio-Economic Development Plan, as well as the millennium development goals. The authors first review a series of monetary and non-monetary indicators which show the living standards of the ethnic minorities are improving but still lag seriously behind those of the majority Kinh-Hoa. The minorities' lower living standards result from the complex interplay of overlapping disadvantages, which start in utero and continue until adult life. Next an analysis of the drivers of the ethnic gap, in terms of both differences in characteristics and differences in returns to those characteristics, is undertaken. Mean and quantile decompositions show that at least a half of the gap in per capita expenditure can be attributed to the lower returns to characteristics that the ethnic minorities receive. The reasons underlying such differences in returns are discussed, drawing on both quantitative analysis and the large number of qualitative studies on ethnic issues in Vietnam. Finally, some of the short and longer term policy measures which the authors believe could help to counter ethnic disadvantages in the nutrition, education, and employment sectors are discussed. The authors also emphasize the importance of promoting growth that is geographically broad and socially inclusive without which, the current disparities between the Kinh-Hoa and the ethnic minorities will continue to grow.