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Showing papers in "Personality and Social Psychology Review in 2022"


Journal ArticleDOI
TL;DR: The proposed model describes two feedback loops: (a) social capital affecting the individual's living situation and (b) different types of ties impacting individual characteristics via social exchanges, social influences, and social evaluations.
Abstract: Empirical evidence about the development of social relationships across adulthood into late life continues to accumulate, but theoretical development has lagged behind. The Differential Investment of Resources (DIRe) model integrates these empirical advances. The model defines the investment of time and energy into social ties varying in terms of emotional closeness and kinship as the core mechanism explaining the formation and maintenance of social networks. Individual characteristics, acting as capacities, motivations, and skills, determine the amount, direction, and efficacy of the investment. The context (e.g., the living situation) affects the social opportunity structure, the amount of time and energy available, and individual characteristics. Finally, the model describes two feedback loops: (a) social capital affecting the individual’s living situation and (b) different types of ties impacting individual characteristics via social exchanges, social influences, and social evaluations. The proposed model will provide a theoretical basis for future research and hypothesis testing.

13 citations


Journal ArticleDOI
TL;DR: In this article , an integrative model of wise behavior in real life is proposed, where non-cognitive wisdom components (an exploratory orientation, concern for others, and emotion regulation) moderate the effect of cognitive components (knowledge, metacognitive capacities, and self-reflection).
Abstract: This article proposes an integrative model of wise behavior in real life. While current research findings depend considerably on how wisdom is conceptualized and measured, there are strong conceptual commonalities across psychological wisdom models. The proposed model integrates the components of several existing models into a dynamic framework explaining wise behavior. The article first specifies which real-life situations require wisdom and discusses characteristics of wise behavior. The core proposition of the model is that in challenging real-life situations, noncognitive wisdom components (an exploratory orientation, concern for others, and emotion regulation) moderate the effect of cognitive components (knowledge, metacognitive capacities, and self-reflection) on wise behavior. The model can explain the situation specificity of wisdom and the commonalities and differences between personal and general wisdom. Empirically, it accounts for the considerable variation in correlations among wisdom measures and between wisdom measures and other variables. The model has implications for the design of wisdom-fostering interventions and new wisdom measures.

12 citations


Journal ArticleDOI
TL;DR: In this paper , the authors suggest that psychological distance and abstraction differently influence emotion intensity, depending on whether the emotion's appraisal involves low-level or high-level construal.
Abstract: Self-reflection is suggested to attenuate feelings, yet researchers disagree on whether adopting a distant or near perspective, or processing the experience abstractly or concretely, is more effective. Given the relationship between psychological distance and level of abstraction, we suggest the “construal-matching hypothesis”: Psychological distance and abstraction differently influence emotion intensity, depending on whether the emotion’s appraisal involves low-level or high-level construal. Two meta-analyses tested the effects of psychological distance (k = 230) and level-of-abstraction (k = 98) manipulations on emotional experience. A distant perspective attenuated emotional experience (g = 0.52) but with weaker effects for high-level (g = 0.29; for example, self-conscious emotions) than low-level emotions (g= 0.64; for example, basic emotions). Level of abstraction only attenuated the experience of low-level emotions (g = 0.2) and showed a reverse (nonsignificant) effect for high-level emotions (g = −0.13). These results highlight differences between distancing and level-of-abstraction manipulations and the importance of considering the type of emotion experienced in emotion regulation.

11 citations


Journal ArticleDOI
TL;DR: In this paper , the authors summarize results from 142 meta-analyses reporting effects for 275 variables, which represent N > 1.9 million participants from k > 3,900 studies.
Abstract: Agreeableness impacts people and real-world outcomes. In the most comprehensive quantitative review to date, we summarize results from 142 meta-analyses reporting effects for 275 variables, which represent N > 1.9 million participants from k > 3,900 studies. Arranging variables by their content and type, we use an organizational framework of 16 conceptual categories that presents a detailed account of Agreeableness’ external relations. Overall, the trait has effects in a desirable direction for 93% of variables (grand mean ρ ¯ M = . 16 ). We also review lower order trait evidence for 42 variables from 20 meta-analyses. Using these empirical findings, in tandem with existing theory, we synthesize eight general themes that describe Agreeableness’ characteristic functioning across variables: self-transcendence, contentment, relational investment, teamworking, work investment, lower results emphasis, social norm orientation, and social integration. We conclude by discussing potential boundary conditions of findings, contributions and limitations of our review, and future research directions.

10 citations


Journal ArticleDOI
TL;DR: In this paper , a conceptual framework for subjective experiences elicited by demand characteristics is introduced, which distinguishes between participants' awareness of the hypothesis, their motivation to comply with it, and the strategy they use to meet situational requirements.
Abstract: Study participants form beliefs based on cues present in a testing situation (demand characteristics). These beliefs can alter study outcomes (demand effects). Neglecting demand effects can threaten the internal and external validity of studies (including their replication). While demand characteristics garnered much attention following Orne’s introduction of this notion, consideration of their effects has become sparse in experimental reports. Moreover, the concept remains confusing. Here, we introduce a conceptual framework for subjective experiences elicited by demand characteristics. The model distinguishes between participants’ awareness of the hypothesis, their motivation to comply with it, and the strategy they use to meet situational requirements. We stress that demand characteristics can give rise to genuine experiences. To illustrate, we apply the model to Evaluative Conditioning and the Rubber Hand Illusion. In the General Discussion, we discuss risks and opportunities associated with demand characteristics, and we explain that they remain highly relevant to current research.

8 citations


Journal ArticleDOI
TL;DR: In this article , a meta-analytic review on the associations between the Big Five personality traits and stress measured under different conceptualizations (stressor exposure, psychological and physiological stress responses) using a total of 1,575 effect sizes drawn from 298 samples.
Abstract: The current study presented the first meta-analytic review on the associations between the Big Five personality traits and stress measured under different conceptualizations (stressor exposure, psychological and physiological stress responses) using a total of 1,575 effect sizes drawn from 298 samples. Overall, neuroticism was found to be positively related to stress, whereas extraversion, agreeableness, conscientiousness, and openness were negatively linked to stress. When stress assessed under different conceptualizations was tested, only neuroticism, agreeableness, and conscientiousness were related to stressor exposure. All of the Big Five personality traits were significantly associated with psychological stress perception, whereas the five personality traits showed weak to null associations with physiological stress response. Further moderation analyses suggested that the associations between personality traits and stress under different conceptualizations were also contingent upon different characteristics of stress, sample, study design, and measures. The results supported the important role of personality traits in individual differences in stress.

8 citations


Journal ArticleDOI
TL;DR: In this paper , a meta-analysis of 120 studies (N = 18,949) across 97 published and unpublished articles (initial pool was 1,642 articles) investigating the affective, cognitive, and behavioral effects of security priming.
Abstract: Attachment security priming has important theoretical and practical implications. We review security priming theory and research and the recent concerns raised regarding priming. We then report the results of a meta-analysis of 120 studies (N = 18,949) across 97 published and unpublished articles (initial pool was 1,642 articles) investigating the affective, cognitive, and behavioral effects of security priming. A large overall positive effect size (d = .51, p < .001) was found across all affective, cognitive, and behavioral domains. The largest effect was found for affect-related outcomes (d =.62, p < .001), followed by behavioral (d = .44, p < .001), and cognitive (d = .45, p < .001). Trait attachment anxiety and avoidance moderated the effects of subliminal security priming for behavioral outcomes—security priming effects were larger among people higher on attachment anxiety and avoidance. Assessment of publication bias revealed mixed evidence for the possible presence of asymmetry.

7 citations


Journal ArticleDOI
TL;DR: The fusion-secure base hypothesis as discussed by the authors argues that fusion may engender cooperative relationships with out-groups in the absence of outgroup threat, which increases the likelihood of fused actors interacting with outgroups and forming cooperative, reciprocal relationships.
Abstract: Identity fusion is traditionally conceptualized as innately parochial, with fused actors motivated to commit acts of violence on out-groups. However, fusion’s aggressive outcomes are largely conditional on threat perception, with its effect on benign intergroup relationships underexplored. The present article outlines the fusion-secure base hypothesis, which argues that fusion may engender cooperative relationships with out-groups in the absence of out-group threat. Fusion is characterized by four principles, each of which allows a fused group to function as a secure base in which in-group members feel safe, agentic, and supported. This elicits a secure base schema, which increases the likelihood of fused actors interacting with out-groups and forming cooperative, reciprocal relationships. Out-group threat remains an important moderator, with its presence “flipping the switch” in fused actors and promoting a willingness to violently protect the group even at significant personal cost. Suggestions for future research are explored, including pathways to intergroup fusion.

6 citations


Journal ArticleDOI
TL;DR: This article showed that exposing individuals to anti-free will manipulations decreases belief in free will and increases belief in determinism, but they could not find evidence for downstream consequences, and their results have important theoretical implications for research on free will beliefs and contribute to the discussion of whether reducing people's belief in Free Will has societal consequences.
Abstract: Ever since some scientists and popular media put forward the idea that free will is an illusion, the question has risen what would happen if people stopped believing in free will. Psychological research has investigated this question by testing the consequences of experimentally weakening people’s free will beliefs. The results of these investigations have been mixed, with successful experiments and unsuccessful replications. This raises two fundamental questions: Can free will beliefs be manipulated, and do such manipulations have downstream consequences? In a meta-analysis including 145 experiments (95 unpublished), we show that exposing individuals to anti–free will manipulations decreases belief in free will and increases belief in determinism. However, we could not find evidence for downstream consequences. Our findings have important theoretical implications for research on free will beliefs and contribute to the discussion of whether reducing people’s belief in free will has societal consequences.

6 citations


Journal ArticleDOI
TL;DR: In this article , a framework of multiculturalism and colorblindness as threats to the self-concept is introduced, where it is argued that multiculturalism (colorblindness) is potentially threatening to dominant group members' collective, relational, and personal selves.
Abstract: Both multiculturalism (which involves recognizing and appreciating differences) and racial/ethnic colorblindness (which can involve emphasizing similarities or individual characteristics) are intended to promote intergroup harmony. Nevertheless, these ideologies can backfire when salient. Although this work has sometimes been interpreted to suggest that dominant group members may perceive salient multiculturalism, and non-dominant group members may perceive salient colorblindness, as threatening, it is unclear what about these interethnic ideologies poses a threat and why. The present article draws upon theories of the self-concept to introduce a framework of Multiculturalism and Colorblindness as Threats to the Self. Specifically, it is proposed that multiculturalism (colorblindness) is potentially threatening to dominant (non-dominant) group members’ collective, relational, and personal selves. Dispositional and contextual variables that may moderate perceptions of threat among members of dominant and non-dominant groups, alternative interethnic ideologies to multiculturalism and colorblindness, and potential future research directions are discussed.

5 citations


Journal ArticleDOI
TL;DR: Purity is not a coherent construct, it cannot be a distinct basis of moral judgment or specially tied to disgust as discussed by the authors , and it is best understood as a loose set of themes in moral rhetoric.
Abstract: Academic Abstract The idea of “purity” transformed moral psychology. Here, we provide the first systematic review of this concept. Although often discussed as one construct, we reveal ~9 understandings of purity, ranging from respecting God to not eating gross things. This striking heterogeneity arises because purity—unlike other moral constructs—is not understood by what it is but what it isn’t: obvious interpersonal harm. This poses many problems for moral psychology and explains why purity lacks convergent and divergent validity and why purity is confounded with politics, religion, weirdness, and perceived harm. Because purity is not a coherent construct, it cannot be a distinct basis of moral judgment or specially tied to disgust. Rather than a specific moral domain, purity is best understood as a loose set of themes in moral rhetoric. These themes are scaffolded on cultural understandings of harm—the broad, pluralistic harm outlined by the Theory of Dyadic Morality. Public Abstract People are fascinated by morality—how do people make moral judgments and why do liberals and conservatives seem to frequently disagree? “Purity” is one moral concept often discussed when talking about morality—it has been suggested to capture moral differences across politics and to demonstrate the evolutionary roots of morality, especially the role of disgust in moral judgment. However, despite the many books and articles that mention purity, there is no systematic analysis of purity. Here, we review all existing academic articles focused on purity in morality. We find that purity is an especially messy concept that lacks scientific validity. Because it is so poorly defined and inconsistently measured, it should not be invoked to explain our moral minds or political differences.

Journal ArticleDOI
TL;DR: The Cybernetic Big Five Theory (CB5T) as discussed by the authors is a psychological theory of personality that takes the person as a goal-seeking (or value-pursuing) organism, and takes goals and the psychological integration of goals to be key to well-being.
Abstract: Value Fulfillment Theory (VFT) is a philosophical theory of well-being. Cybernetic Big Five Theory (CB5T) is a psychological theory of personality. Both start with a conception of the person as a goal-seeking (or value-pursuing) organism, and both take goals and the psychological integration of goals to be key to well-being. By joining VFT and CB5T, we produce a cybernetic value fulfillment theory in which we argue that well-being is best conceived as the fulfillment of psychologically integrated values. Well-being is the effective pursuit of a set of nonconflicting values that are emotionally, motivationally, and cognitively suitable to the person. The primary difference in our theory from other psychological theories of well-being is that it does not provide a list of intrinsic goods, instead emphasizing that each person may have their own list of intrinsic goods. We discuss the implications of our theory for measuring, researching, and improving well-being.

Journal ArticleDOI
TL;DR: The authors identify six categories of mechanisms through which social movements may transform attitudes: changing society; media representations; intergroup contact and affiliation; empathy, perspective-taking and reduced intergroup anxiety; social recategorization; and social identification and self-efficacy processes.
Abstract: Recently, interest in aggregate and population-level implicit and explicit attitudes has opened inquiry into how attitudes relate to sociopolitical phenomenon. This creates an opportunity to examine social movements as dynamic forces with the potential to generate widespread, lasting attitude change. Although collective action remains underexplored as a means of reducing bias, we advance historical and theoretical justifications for doing so. We review recent studies of aggregate attitudes through the lens of social movement theory, proposing movements as a parsimonious explanation for observed patterns. We outline a model for conceptualizing causal pathways between social movements and implicit and explicit attitudes among participants, supporters, bystanders, and opponents. We identify six categories of mechanisms through which movements may transform attitudes: changing society; media representations; intergroup contact and affiliation; empathy, perspective-taking, and reduced intergroup anxiety; social recategorization; and social identification and self-efficacy processes. Generative questions, testable hypotheses, and promising methods for future work are discussed.

Journal ArticleDOI
TL;DR: This article proposed a theoretical framework of mixed-emotion-specificity with three foundational tenets: mixed emotions are distinguishable from single-valenced emotions and other mixed emotions based on their emotion-appraisal relationships; mixed emotions can further be characterized by four patterns that describe relationships between simultaneous appraisal or appraisals that are unique to mixed emotions; and carryover effects occur only on outcomes associated with the appraisal characteristics of mixed emotion.
Abstract: Research on mixed emotions is yet to consider emotion-specificity, the idea that same-valenced emotions have distinctive characteristics and functions. We review two decades of research on mixed emotions, focusing on evidence for the occurrence of mixed emotions and the effects of mixed emotions on downstream outcomes. We then propose a novel theoretical framework of mixed-emotion-specificity with three foundational tenets: (a) Mixed emotions are distinguishable from single-valenced emotions and other mixed emotions based on their emotion-appraisal relationships; (b) Mixed emotions can further be characterized by four patterns that describe relationships between simultaneous appraisals or appraisals that are unique to mixed emotions; and (c) Carryover effects occur only on outcomes that are associated with the appraisal characteristics of mixed emotion. We outline how mixed-emotion-specific effects can be predicted based on the appraisal tendency framework. Temporal dynamics, the application of mixed-emotion-specificity to individual difference research, methodological issues, and future directions are also discussed.

Journal ArticleDOI
TL;DR: In this paper , a meta-analysis was conducted on studies that manipulated mortality salience and social norm salience to increase confidence in the idea that MS and norm saliency interact to influence behavior.
Abstract: Terror management theory postulates that mortality salience (MS) increases the motivation to defend one’s cultural worldviews. How that motivation is expressed may depend on the social norm that is momentarily salient. Meta-analyses were conducted on studies that manipulated MS and social norm salience. Results based on 64 effect sizes for the hypothesized interaction between MS and norm salience revealed a small-to-medium effect of g = 0.34, 95% confidence interval [0.26, 0.41]. Bias-adjustment techniques suggested the presence of publication bias and/or the exploitation of researcher degrees of freedom and arrived at smaller effect size estimates for the hypothesized interaction, in several cases reducing the effect to nonsignificance (range gcorrected = −0.36 to 0.15). To increase confidence in the idea that MS and norm salience interact to influence behavior, preregistered, high-powered experiments using validated norm salience manipulations are necessary. Concomitantly, more specific theorizing is needed to identify reliable boundary conditions of the effect.

Journal ArticleDOI
TL;DR: The success story of the Society for Personality and Social Psychology Review (PSPR) is one of flourishing as mentioned in this paper, which has achieved the highest impact factor of more than 60 scholarly journals ranked in its category (according to Clarivate Analytics).
Abstract: Dear Readers, The story of Personality and Social Psychology Review (PSPR) is one of flourishing. In the quarter century since the Executive Committee of the Society for Personality and Social Psychology (SPSP) decided to launch a theory journal as a companion to its first empirical journal, PSPR’s impact has experienced a meteoric rise. For each year in the past decade, PSPR has held the highest impact factor of more than 60 scholarly journals ranked in its category (according to Clarivate Analytics). For 2020 (the last year for which we have data), the impact factor was 18.46. As we all know, the impact factor is a deeply flawed metric (e.g., M. S. Allen & Iliescu, 2021), but at least it offers one suggestion that the articles that appear in PSPR are shaping the field. The story of PSPR’s ascent has also been one of continuity. The prior incoming editorials published in the journal all comment on the success of the journal and all essentially pledge not to mess with things too much. There have certainly been important refinements, including the adoption of transparency and openness standards that apply to the small number of articles that report the results of quantitative analyses, such as meta-analyses. And the prior editorial teams have been adept stewards of the journal. They have shepherded its continued rise with unfailing attention to quality, allowing the journal to remain a beacon for our field. I want to especially thank Heejung Kim and David Sherman, the outgoing Co-Editors, who have not only been fantastic editors but have also been astoundingly supportive partners in the transition to our editorial term. They are everything I would have wished for in colleagues and I am deeply grateful. With this editorial, I want to both celebrate PSPR’s success and use its solid foundation to galvanize the journal in a somewhat new direction. This is a goal I am deeply familiar with, as it is something Olin College of Engineering, where I work, is actively engaged in pursuing (e.g., Barabino et al., 2021). Olin College has been recognized as the global leader in undergraduate engineering education (R. Graham, 2018), but shortly after taking office last year, Gilda Barabino, our second President, said, “nothing makes you so conservative as having something to conserve.” She did not mean that politically, she meant that once you develop a reputation for something, people expect you to keep doing it, but then you miss out on opportunities for innovation. Like Olin College, PSPR has developed a strong reputation, and like Olin College, it is time for PSPR to lead in a new direction. As you know, our field is in transition. The primary impetus for this transition and the central core of it have focused on how we conduct our work. I am speaking, of course, of the open science revolution. And I am incredibly supportive of the efforts many of our colleagues have taken to do what Brent Roberts, in his Presidential Address at the Association for Research in Personality’s 2019 conference, labeled “dedicating ourselves to shifting from getting it significant to getting it right” (B. W. Roberts, 2019). From my perspective, “getting it right” needs to be about more than just how we conduct our science, it also needs to be about what we study, who has the opportunity to enter and eventually lead our field, and why. And focusing on these issues is absolutely urgent—no less urgent than the shift toward open science—so, alongside an emphasis on how, what, who, and why, the when has to be now. I am not the first person to assert this, and I am happy to join the chorus of others calling for change (see Atherton et al., 2021; Buchanan et al., in press; Cheek, 2017; Funder et al., 2014; Ledgerwood et al., in press; Murphy et al., 2020; Plaut, 2010; S. O. Roberts et al., 2020; Spellman, 2015; Syed, 2021; Syed & McLean, in press; Thalmayer et al., 2021; Winston, 2020, as just a handful of examples of others issuing similar calls). The practice of science is inextricably cultural. The pursuit of excellent work therefore demands a pairing of the continual improvement of our methods with an enhanced attention to the social implications of our work, both for the people doing the work and the broader publics we hope to impact through the products of our work.

Journal ArticleDOI
TL;DR: In this paper , a theoretical argument for diversifying understandings of social perceptual processes by centering marginalized perspectives is presented, and the authors delineate how prioritizing marginalized perspectives in social vision research could develop novel questions, bridge theoretical gaps, and elevate social vision's translational impact to improve outcomes for marginalized groups.
Abstract: Social vision research, which examines, in part, how humans visually perceive social stimuli, is well-positioned to improve understandings of social inequality. However, social vision research has rarely prioritized the perspectives of marginalized group members. We offer a theoretical argument for diversifying understandings of social perceptual processes by centering marginalized perspectives. We examine (a) how social vision researchers frame their research questions and who these framings prioritize and (b) how perceptual processes (person perception; people perception; perception of social objects) are linked to group membership and thus comprehensively understanding these processes necessitates attention to marginalized perceivers. We discuss how social vision research translates into theoretical advances and to action for reducing negative intergroup consequences (e.g., prejudice). The purpose of this article is to delineate how prioritizing marginalized perspectives in social vision research could develop novel questions, bridge theoretical gaps, and elevate social vision's translational impact to improve outcomes for marginalized groups.

Journal ArticleDOI
TL;DR: The authors evaluate the theoretical connections between episodic representation and moral cognition, review emerging empirical work revealing how episodic representations affect moral decision-making, and conclude by highlighting gaps in the literature and open questions.
Abstract: Interdisciplinary research has proposed a multifaceted view of human cognition and morality, establishing that inputs from multiple cognitive and affective processes guide moral decisions. However, extant work on moral cognition has largely overlooked the contributions of episodic representation. The ability to remember or imagine a specific moment in time plays a broadly influential role in cognition and behavior. Yet, existing research has only begun exploring the influence of episodic representation on moral cognition. Here, we evaluate the theoretical connections between episodic representation and moral cognition, review emerging empirical work revealing how episodic representation affects moral decision-making, and conclude by highlighting gaps in the literature and open questions. We argue that a comprehensive model of moral cognition will require including the episodic memory system, further delineating its direct influence on moral thought, and better understanding its interactions with other mental processes to fundamentally shape our sense of right and wrong.

Posted ContentDOI
TL;DR: In this article , the authors put forward a new theory about how social hierarchy is shaped by the wider societal contexts (i.e., cultures), and compared East Asian and Western cultural contexts, they show how culture comprises societal beliefs about who can raise to high rank (e.g., become a leader), shapes interactions between high- and low-ranking individuals, and influences human thought and behavior.
Abstract: PUBLIC ABSTRACT Social hierarchy is one fundamental aspect of human life, structuring interactions in families, teams, and entire societies. In this review, we put forward a new theory about how social hierarchy is shaped by the wider societal contexts (i.e., cultures). Comparing East Asian and Western cultural contexts, we show how culture comprises societal beliefs about who can raise to high rank (e.g., become a leader), shapes interactions between high- and low-ranking individuals (e.g., in a team), and influences human thought and behavior in social hierarchies. Overall, we find cultural similarities, in that high-ranking individuals are agentic and self-oriented in both cultural contexts. But we also find important cross-cultural differences. In East Asian cultural contexts, high-ranking individuals are also other oriented; they are also concerned about the people around them and their relationships. We close with a call to action, suggesting studying social hierarchies in more diverse cultural contexts.

Journal ArticleDOI
TL;DR: The Observation-Testing Model as mentioned in this paper proposes that people test, actively manipulating others' circumstances to reveal hard-to-observe affordances and characteristics, and identifies preliminary support for the model from a range of literatures.
Abstract: Social perceivers seek to understand the opportunities and threats others potentially afford—for example, whether a teammate will behave tenaciously or a romantic partner, faithfully. We typically detect affordances and draw trait inferences by observing behaviors that reveal or predict others’ likely intentions and characteristics. However, detection and inference from simple observation are often difficult (e.g., even dishonest people are frequently honest, people often mask unpopular beliefs). In such cases, we propose that people test, actively manipulating others’ circumstances to reveal hard-to-observe affordances and characteristics. The Observation-Testing Model is a framework predicting circumstances under which testing is more likely to happen, which affordances and characteristics are more likely to be tested for, and which people are more likely to test and be tested. We identify preliminary support for the model from a range of literatures (e.g., employment assessment, coming-of-age rituals, dating processes) and identify areas needing further research.

Journal ArticleDOI
TL;DR: In this article , the authors propose that people seek social consistency for both epistemic and relational needs and that social inconsistency is both negative and aversive, similar to the experience of cognitive dissonance.
Abstract: Academic Abstract In the present review, we propose a theory that seeks to recontextualize various existing theories as functions of people’s perceptions of their consistency with those around them. This theory posits that people seek social consistency for both epistemic and relational needs and that social inconsistency is both negative and aversive, similar to the experience of cognitive dissonance. We further posit that the aversive nature of perceiving social inconsistency leads people to engage in various behaviors to mitigate or avoid these inconsistencies. When these behaviors fail, however, people experience chronic social inconsistency, which, much like chronic rejection, is associated with physical and mental health and well-being outcomes. Finally, we describe how mitigation and avoidance of social inconsistency underlie many seemingly unrelated theories, and we provide directions for how future research may expand on this theory. Public Abstract In the present review, we propose that people find inconsistency with those around them to be an unpleasant experience, as it threatens people’s core need to belong. Because the threat of reduced belongingness evokes negative feelings, people are motivated to avoid inconsistency with others and to mitigate the negative feelings that are produced when it inevitably does arise. We outline several types of behaviors that can be implemented to avoid or mitigate these inconsistencies (e.g., validation, affirmation, distancing, etc.). When these behaviors cannot be implemented successfully, people experience chronic invalidation, which is associated with reduced physical and mental health and well-being outcomes. We discuss how invalidation may disproportionately affect individuals with minoritized identities. Furthermore, we discuss how belongingness could play a key role in radicalization into extremist groups.