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Academic Dependency in the Social Sciences: Reflections on India and Malaysia

Syed Farid Alatas
- Vol. 38, Iss: 2, pp 80
TLDR
In this article, the authors focus on the political economy of the social sciences, with reference to the cases of India and Malaysia and suggest that academic dependency alone is insufficient to explain the continued currency of American-dominated social science in the Third World.
Abstract
The study of the social sciences can be approached in a variety of ways. Various types of meta-analyses exist, and concerns range from the epistemological to the empirical. Metatheory, or the reflexive study of the social sciences, involves the study of the social, cultural and historical contexts of theories and theorists, and their philosophical roots. The particular variety of metatheory that I focus on in this essay is the political economy of the social sciences, with reference to the cases of India and Malaysia. In what follows, I introduce the topic by way of a discussion of the relevance of the social sciences to developing societies, after which I move on to an account of the structure of academic dependency. This account concerns the manner in which the social sciences in developing societies are dependent upon American social science. I then suggest that academic dependency alone is insufficient to explain the continued currency of American-dominated social science in the Third World. There is a rhetorical dimension to the social sciences that in part explains the global spread of the social sciences. The overall aim of this essay is to shed light on the nature and typology of intellectual dependency. The Problem of Relevance and Academic Dependency The institutional and theoretical dependence of scholars in developing countries on Western social science has resulted in an uncritical and imitative approach to ideas and concepts from the United States and, to some extent, Great Britain, France and Germany. Whereas, the relevance of the social sciences for developing countries has been called into question (Myrdal, 1957; Singh Uberoi, 1968, Misra, 1972), the ideas of social science became entrenched. For example, even though it seemed that the humanistic and less technical political economy would be relevant because it stressed the role of non-economic variables in development, it was modern economic science in the form of abstract models that established itself in much of the Third World (Pieris, 1969: 439-440). In the discipline of geography, for instance, it has been noted that in the 1970s more theoretical works addressing the relevance of Western-derived development models began to appear (Raguraman & Huang, 1993: 285).(1) What the discipline of geography experienced is true for other disciplines as well. Political decolonization was accompanied by the spread of a polycentrism in world geography in which the relevance of Western or Anglo-American models is questioned (Hooson, 1994: 5-6). Reflection on the question of the relevance and utility of the social sciences for non-Western societies has resulted in the highlighting of a number of themes that have emerged as a result of the encounter between a largely Western-oriented social science tradition on the one hand, and specifically national/regional socio-political issues on the other. One such theme is academic dependency. The social sciences, as they were introduced in the colonies and other peripheralised regions of the world from the nineteenth century onwards, were imported and implanted without due recognition of the different historical backgrounds and social circumstances of these societies, a greater awareness of which would have warranted modified and revamped theories and methods. Following political emancipation, the intellectual dependence of the former colonies on American and European models continued. Although the leading theoretical perspectives originating in Europe and America have not always been relevant in alien milieus, their continuing presence in university syllabi and lists of references in journal articles in the non-West are testimony to the process of adaptation to the "rules of the dominant caste within the Euro-American social science game" (Kantowsky, 1969: 129). This intellectual dependence can be seen in terms of both the structures of academic dependency and imported ideas whose relevance are in question. …

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Academic Dependency and the Global Division of Labour in the Social Sciences

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The politics of knowledge, epistemological occlusion and Islamic management and organization knowledge:

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A Post-development Hoax? (Re)-examining the Past, Present and Future of Development Studies

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Globalizing Local Knowledge: Social Science Research on Southeast Asia, 1970-2000

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TL;DR: In this paper, the authors trace the development of social science research on Southeast Asia and its increasing localization and develop a model to summarize the output of interpretative schemes and published documents.
References
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Journal ArticleDOI

Encountering Development: The Making and Unmaking of the Third World.

TL;DR: The 2012 edition of the 2012 edition vii Preface xlv as discussed by the authors is a collection of essays about development and the anthropology of modernity, with a focus on post-development.
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Global Formation: Structures of the World Economy

TL;DR: This chapter discusses the development of the World-System since 1945 and the role of nationalism in that process.
Book

The Behavioristic Interpretation of Consciousness I

Abstract: the notions of time or space, of gravitational attraction, and the like, they are thought of in bodily movements or postures. Translation into other terms is precluded in the system and in particular all emotional elements are The Behaviouristic Interpretation of Consciousness K.S.Lashley Etext Conversion Project Nalanda Digital Library 108 ruled out. The more nearly the expression can be reduced to pure movement and posture, without push or pull (kinæsthesis), the more nearly it approaches the mechanistic ideal. Advanced mathematics substitutes verbal symbols for manipulative patterns, but the symbols are first derived from the patterns, and their meaning is a reënactment of the patterns from which they [p. 345] were derived or for which are named. The apparent limitations of science and metaphysics seem to be determined by the manipulative capacities of the bodily mechanism. Scientific explanation might be called the manipulative interpretation of the universe. In addition to manipulative activities, the organism is capable of emotional reactions and these seem to furnish the basis for the antagonistic doctrine of finalism. It stresses the emotional and utilizes the manipulative only where emotional interpretation fails to cover the phenomena of experience. This point of view is most clearly The Behaviouristic Interpretation of Consciousness K.S.Lashley Etext Conversion Project Nalanda Digital Library 109 expressed in Bergson's intuitionalism. Description and 'explanation' are of less importance than valuation, and the formulation of knowledge is to be made in terms of its emotional significance. Perhaps other modes of interpreting experience may be devised, but thus far none has been. Other positive doctrines seem to exist largely by avoidance of clear statements of their postulates and by vacillation between these two methods of thought. A few writers see the antagonism of the two views, and, as Bergson, reject determinism with all its works, or with the behaviorist finalism and values, but the majority of psychologists are still precariously bestriding both steeds.[20] Adherence to mechanism or finalism seems to be wholly a matter of temperament; the choice is made upon an emotional and not a rational basis. Perhaps the psychoanalysts, specialists in human motives, can explain the choice of a system. Their account of my behaviorism would certainly run as follows: A strong Oedipus complex; identification of The Behaviouristic Interpretation of Consciousness K.S.Lashley Etext Conversion Project Nalanda Digital Library 110 the Heavenly Father with the father of the complex; transfer of the affect to all religious dogma; rejection of soul, mind, everything which suggests transcending or paternal authority. The history is clear. Coupled with this, a tendency to 'shut-in' temperament with its resultant Schadenfreude; organic inferiority with compensation through a derogatory view of others. "These superior men! They are only modified [p. 346] entera with gonadal appendages. Nothing but machines which can claim no credit for their achievements." But if this is the solution of my behaviorism, are the advocates of other systems in any better case? We can imagine the psychoanalytic account. Finalism is but an attempt to magnify the ego in another way. "What! am I only an evolved enteron? By no means! I transcend mere matter. I am a free mind, a self-created and self-creating being." This, like materialism, is but another form of the "Myth of the Birth of the Hero' (25). Valuation Versus Scientific Description The Behaviouristic Interpretation of Consciousness K.S.Lashley Etext Conversion Project Nalanda Digital Library 111 The two systems, mechanistic explanation and finalistic valuation, stand out as incompatible points of view, scientific versus humanistic. To the writer, the most serious defect of current psychology is the confusion of these points of view in the attempt to develop a science. There is an almost universal demand that psychology shall do more than explain mind in the sense in which other sciences explain their material. It must also subject itself to anthropocentric values; it must leave room for human ideals and aspirations; and it must present its material in such a way as to identify the explanatory principles with some qualitative elements within the reader's experience. Other sciences have escaped from this thralldom. The astronomer and biologist no longer need to bow before man's egotism, and their conclusions are a frank denial of his preëminence. And equally they are freed from the necessity of arousing the 'experience of the thing described.' No one asks that the physicist's account of gravity shall The Behaviouristic Interpretation of Consciousness K.S.Lashley Etext Conversion Project Nalanda Digital Library 112 make his hearer feel heavier, or that the biologist shall throw him again in utero by his statement of the recapitulation theory. Yet many psychologists demand that the explanation of mind shall be, somehow or other, identical with mind. The final objection to behaviorism is that it just fails to express the vital, personal quality of experience. So far as I can analyze this objection, it is based upon the demand that the scientific description shall have the affective value of the [p. 347] thing described. This demand is quite evident in James' arguments concerning the 'automatic sweetheart.' It is scarcely less obvious in other cases. The objection to a physiological account of the awareness of red, for example, seems unquestionably to be based upon the feeling that the description is not red; does not give the peculiar sense of possession which is in my red; does not arouse the experience of red. And so for other more obscure psychological data of the sort which is supposed to involve transcendence. There is a The Behaviouristic Interpretation of Consciousness K.S.Lashley Etext Conversion Project Nalanda Digital Library 113 persistent demand that the scientific description shall be capable of arousing the experience of the thing described. Such descriptions belong to art, not to science. If such is the function of psychology, then the painter, musician, and poet far excel the psychologist in the practice of his profession. And a slap in the face is a better description of anger than can be formulated in words. Not only is there this demand for an esoteric quality in psychological studies, but there has also been a constant attempt to inject metaphysics into the science. The developments of physics are independent of any theory of the ultimate nature of matter, and it is a bold metaphysician who ventures to take the physicist to task for ignoring things-inthemselves. But psychology has ever been the playground of philosophers, ignorant of its empirical findings but confirmed in their belief in the unassailability of their introspections and determined that psychology must be made the stepping stone to a knowledge of reality and value. And psychologists The Behaviouristic Interpretation of Consciousness K.S.Lashley Etext Conversion Project Nalanda Digital Library 114 have accepted these unscientific aims and attempted to make the science to conform to them. Yet things-in-themselves are, as Conger (4) has phrased it, "the limiting case of nothing" and to the scientist qua scientist simple nonsense, and one of the chief lessons of empirical psychology is that values are never rational but always based upon an affective reaction. It is only by divorcing itself from metaphysics and values and adopting the phenomenological method of science that psychology can escape the teleological and mystical obscurantism in which it is now involved. IX. The Behaviorist Program I pick up at random an elementary textbook of psychology (not written by a structuralist) which is presumably representative of current interests in psychology; the best that psychology can contribute to the culture of the student. It is made up as follows: Sensation, perception, affection 66 per cent., anatomy of the body, 10 per cent., learning, 9 per cent., thought (more than half a discussion of The Behaviouristic Interpretation of Consciousness K.S.Lashley Etext Conversion Project Nalanda Digital Library 115 sensation and imagery), 9 per cent., self (metaphysical) 1 per cent. The remaining five per cent., by a stretch of the imagination may be interpreted as a discussion of human motives. Perhaps this book is not typical, but it is fairly representative of the kind of psychology that prepossession with the mind-body problem has produced. It practically ignores what to the behaviorist are the most important problems of psychology, and what to the average student are the most interesting and vital questions, the problems of human conduct. The behaviorist is interested to discover the wells of human action: how does the individual meet the complex situations in which he finds himself, how solve his problems, how acquire social conventions, whence come his interests, prejudices, ambitions, what is the source of his genius or commonplaceness? These are not the problems of the introspectionist, yet they are unquestionably psychological problems, and their importance is far from measured by the grudging The Behaviouristic Interpretation of Consciousness K.S.Lashley Etext Conversion Project Nalanda Digital Library 116 five per cent. granted them in the text. Only a vision grown myopic by long introversion could behold sensory physiology as twelve times more important than all the problems of human personality combined. It is by this demand for change of emphasis in psychology that behaviorism has broken most completely from the traditions of the older psychology, which is willing to leave the problems of every-day life to the 'applied sciences' of sociology, education, and psychiatry. The behaviorist holds that the greater part of introspective psychology is only a poorly devised physiology of the senseorgans and that its mi
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'That's classic!' The phenomenology and rhetoric of successful social theories

TL;DR: In this article, the authors propose a mode of investigating social theories that focuses on the relation between the social theory and its audience, which is the most important aspect of the social theorist's archetypal situation, like the two-faced Roman god Janus.