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Climate, Race, and Imperial Authority: The Symbolic Landscape of the British Hill Station in India

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TLDR
The authors examines the hill station as a landscape type tied to nineteenth-century discourses of imperialism and climate, which serve as evidence of a belief in racial difference and reinforce a framework of meaning that influenced European views of the non-western world in general.
Abstract
Nostalgia for home is quite natural among expatriates. The English country life recreated in the hill stations of India, however, was elaborated on by the greater prestige of an imperial people. This paper examines the hill station as a landscape type tied to nineteenth-century discourses of imperialism and climate. Both discourses serve as evidence of a belief in racial difference and, thereby, the imperial hill station reflected and reinforced a framework of meaning that influenced European views of the non-western world in general. Because the hill station was seen as a resource to be protected for use by the British ruler, the standards used in colonial settlement planning are framed in these discourses of privilege and difference. Primary attention is given to the high imperial age from 1870 to 1914 when construction activity was greatest. Ootacamund, the summer capital of the Madras presidency in southern India, serves as the case study for evaluating this landscape type.

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Nature, race, and parks: past research and future directions for geographic research

TL;DR: The authors examines recent geographic perspectives on park use, drawing upon environmental justice, cultural landscape and political ecology paradigms to redirect our attention from park users to a more critical appreciation of the historical, socio-ecological, and political-economic processes that operate through, and in turn shape, park spaces and park-going behaviors.
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Urban planning as a tool of power and social control in colonial Africa

TL;DR: In this paper, a power theoretical framework is employed to analyse physical and spatial policies in colonial Africa, showing how planning policies found expression as instruments of power, domination and social control.
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Masyarakat adat, difference, and the limits of recognition in Indonesia's forest zone

TL;DR: The Alliance of Masyarakat Adat Nusantara (AMAN) as discussed by the authors was the first group to formally recognize the notion of masyarakati adat.
References
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Location of Culture

Bhabha, +1 more
TL;DR: The postcolonial and the post-modern: The question of agency as discussed by the authors, the question of how newness enters the world: Postmodern space, postcolonial times and the trials of cultural translation, 12.
Book

The Location of Culture

TL;DR: The postcolonial and the post-modern: The question of agency as mentioned in this paper, the question of how newness enters the world: Postmodern space, postcolonial times and the trials of cultural translation, 12.
Book

Culture and Imperialism

TL;DR: From Jane Austen to Salman Rushdie, from Yeats to the media coverage of the Gulf War, this is an account of the roots of imperialism in European culture.
Book

The Country and the City

TL;DR: As a brilliant survey of English literature in terms of changing attitudes towards country and city, Williams' highly-acclaimed study reveals the shifting images and associations between these two traditional poles of life throughout the major developmental periods of English culture.
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