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Journal ArticleDOI

Cosmological deixis and amerindian perspectivism

Eduardo Viveiros de Castro
- 01 Sep 1998 - 
- Vol. 4, Iss: 3, pp 469-488
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TLDR
In this article, the authors discuss the signification du perspectivisme amerindien, i.e., the idees which concernent la facon dont les humains, les animaux et les esprits se percoivent eux-memes and se percivent les uns les autres dans les cosmologies amerinien.
Abstract
Cet article discute la signification du perspectivisme amerindien, c'est-a-dire les idees qui concernent la facon dont les humains, les animaux et les esprits se percoivent eux-memes et se percoivent les uns les autres dans les cosmologies amerindiennes. Ces idees suggerent la possibilite de redefinir les categories classiques de nature, culture et supernature sur la base des concepts de perspective ou de point de vue. L'article soutient plus particulierement que l'antinomie entre deux caracterisations de la pensee indigene - d'une part l'ethnocentrisme selon lequel les attributs de l'humanite seraient refuses aux humains appartenant a d'autres groupes, et d'autre part l'animisme, qui appliquerait ces qualites humaines par extension a des etres appartenant a d'autres especes - peut etre resolue si l'on considere la difference entre les aspects spirituels et corporels des etres.

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Loving Nature, Killing Nature, and the Crises of Caring: An Anthropological Investigation of Conflicts Affecting Feral Pig Management in Queensland, Australia

Carla Meurk
TL;DR: In this article, the authors investigate the sociocultural factors that have contributed to a management impasse over feral pigs within its broader historical and contemporary context, drawing on theories of belonging, indigeneity and environmental perception.
Book ChapterDOI

Ownership or office? A debate in Islamic Hanafite jurisprudence over the nature of the military 'fief', from the Mamluks to the Ottomans

Martha Mundy
TL;DR: In the course of these arguments, a central problem emerged: the origin of property as discussed by the authors, and the search for an ultimate origin means that from John of Paris and Ockham in the fourteenth century, through the Spanish scholastics of the sixteenth century to Grotius and John Locke in the seventeenth century, jurists and political theorists argued about an origin outside historical time in a state of nature or in an original delegation by God to Adam.
Journal ArticleDOI

North/South Encounters at Sámi Sacred Sites in Northern Finland

TL;DR: In this paper, the authors focus on the use of Sami sacrificial places called sieidi (in North Sami) and their meanings to the Sami people changed when the indigenous northern tradition collided with the colonial expansion of Christian culture from the south.
Journal ArticleDOI

The Elephant in the Handaxe: Lower Palaeolithic Ontologies and Representations

TL;DR: In this article, the authors argue that proboscideans had a dual dietary and cosmological significance for early humans during Lower Palaeolithic times, and the persistent production and use of the ultimate megaherbivore processing tool, the handaxe, coupled with the conspicuous presence of handaxes made of elephant bones, serve as silent testimony for the elephant-handaxe ontological nexus.
References
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Journal ArticleDOI

Social Body and Embodied Subject: Bodiliness, Subjectivity, and Sociality among the Kayapo

TL;DR: The rise of "the body" to the status of a primary category of social and cultural theory has been one of the most salient aspects of the development of postmodern forms of cultural theory over the past two decades as mentioned in this paper.
Journal Article

Le pli : Leibniz et le baroque

Gilles Deleuze
- 01 Jan 1988 - 
TL;DR: In this paper, a proposer a propos de l'oeuvre Le pli, Leibniz et le baroque (1988) / Gilles Deleuze (1925-1995) is presented.