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Identity: Cultural Change and the Struggle for Self

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TLDR
In this article, Baumeister draws on a wealth of historical, cultural, philosophical, literary, and psychological evidence - from the birth of the hidden self shortly after medieval times, to the present preoccupation with selfhood -to describe the stages by which contemporary men and women encounter and resolve crises in identity.
Abstract
After delineating his theory of identity, Professor Baumeister draws on a wealth of historical, cultural, philosophical, literary, and psychological evidence - from the birth of the 'hidden self' shortly after medieval times, to the present preoccupation with selfhood - to describe the stages by which contemporary men and women encounter and resolve crises in identity. The result is a fascinating and scholarly history of identity in western culture, framed by a major new psychological theory. Psychologists and psychology students.

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The Self and Social Behavior in Differing Cultural Contexts

TL;DR: In this article, three dimensions of cultural variation (collectivism, tightness-looseness, cultural complexity) are discussed in relation to the sampling of these three aspects of the self.
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Relation of threatened egotism to violence and aggression: The dark side of high self-esteem.

TL;DR: An interdisciplinary review of evidence about aggression, crime, and violence contradicted the view that low self-esteem is an important cause of violence, finding that violence appears to be most commonly a result of threatened egotism.
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Bicultural identity integration (BII): components and psychosocial antecedents.

TL;DR: It is found that variations in BII do not define a uniform phenomenon, as commonly implied in the literature, but instead encompass two separate independent constructs: perceptions of distance and perceptions of conflict between one's two cultural identities or orientations.
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Some tests of the distinction between the private self and the collective self.

TL;DR: On the basis of Greenwald and Pratkanis's distinction between private and collective aspects of the self and on Triandis's theory about individualistic and collectivistic cultures, two competing theories concerning the organization of self-cognitions were proposed.