Technology of Self, Technology of Power. Volunteering as Encounter in Guangzhou, China

Abstract: COURSE DESCRIPTION In popular and scholarly discourse, the term \"globalization\" is widely used to put a name to the shape of the contemporary world. In the realms of advertising, a variety of media, policymaking, politics, academia, and everyday talk, \"globalization\" references the sense that we now live in a deeply and everincreasingly interconnected, mobile, and speeded-up world that is unprecedented, fueled by technological innovations and geopolitical and economic transformations. Drawing on perspectives from history, anthropology, cultural and literary studies, geography, political economy, and sociology, this course will explore theories, discourses, and experiences of globalization.

Abstract: Public Opinion and Political Change in China. By Wenfang Tang. Stanford: Stanford University Press, 2005. 237p. $55.00 cloth, $21.95 paper.In this comprehensive book, Wenfang Tang explores the nature and origins of mass opinion in urban China through survey research conducted between 1987 and 2000. The general theme is how some local democratic practices can develop within the People's Republic of China (PRC). However, rather than presenting a single theory or model, Tang examines a series of case studies on public opinion. He draws on a rich data set that consists of 11 large-scale urban surveys conducted by Chinese government and academic institutions, including his own 1999 six-city survey. With this data he examines a wide range of theories and explanations, such as regime legitimacy (Chapter 3), the influence of the media on opinion (Chapter 4), social capital theory (Chapter 5), political participation (Chapters 6 and 7), and the role of intellectuals (Chapter 8). Thus, this book has a broad appeal to those interested in political development as well as contemporary China.

Abstract: Narratives of volunteerism and civil society that emerged in Greece in the beginning of the twenty-first century echoed the modernization and Europeanization visions of Greek society that were proliferating in that era. Public discourses as well as state and EU policies endorsed a model of sociality that included volunteerism and was associated with the production of the new European and Greek citizen. Forms of public sociality, such as voluntary associations, thus constituted laboratories that produced subjects. The reformation of sociality and the invention of volunteerism were embedded in various civilizing projects. At the same time, a certain “lack of volunteerism” was broadly attributed to a general understanding of Greek particularity. This article proposes an alternate perspective that considers new and older forms of public sociality in relation to their cultural formation, where the flourishing of solidarity initiatives in contemporary crisis-ridden Greece is not considered a paradox, but rather the expression of the reconfiguration of the social and its potent political content.

Abstract: This article explores the angst of deeply committed volunteers in China, engaging with anthropological debates on ethics under conditions of “moral breakdown.” Under market socialism, sacrificial v...

Abstract: The scholarly exploration of “volunteering” has mainly focused on identifying its antecedents or consequences, in order to facilitate the management and promotion of volunteering. In this dominant stream of research, the phenomenon of volunteering thus remains a “black box”—a taken-for-granted and fixed reality. The article sets out to open the black box of “volunteering” by not accepting it as a fixed, unproblematic object, but by exploring volunteering as a constructed phenomenon whose boundaries are managed and utilized by a variety of actors. To deconstruct volunteering, the article utilizes the Latourian notions of “hybridization” and “purification” as simultaneous and entangled mechanisms. We critically review the literature on “volunteering” and problematize the fundamental properties of the “pure” perception of “volunteering,” their hybridization and eventual purification. The article concludes by highlighting how the constant tension between hybridization and purification mechanisms is in fact what makes volunteering proliferate as a phenomenon that has an increasing public significance in contemporary society.

Abstract: Shortly before his death in 1984, Michel Foucault spoke of an idea for a new book on "technologies of the self." He described it as "composed of different papers about the self..., about the role of reading and writing in constituting the self... and so on." The book Foucault envisioned was based on a faculty seminar on "Technologies of the Self," originally presented at the University of Vermont in the fall of 1982. This volume is a partial record of that seminar. In many ways, Foucault's project on the self was the logical conclusion to his historical inquiry over twenty-five years into insanity, deviancy, criminality, and sexuality. Because Foucault died before he completed the revisions of his seminar presentations, this volume includes a careful transcription instead...as a prolegomenon to that unfinished task.Foucault was a French philosopher, historian of ideas, social theorist, philologist and literary critic.This volume was edited by Luther H. Martin, Huck Gutman, and Patrick H. Hutton.

Abstract: Using two waves of panel data from Americans' Changing Lives (House 1995) (N = 2,681), we examine the relationships between volunteer work in the community and six aspects of personal well-being: happiness, life satisfaction, self-esteem, sense of control over life, physical health, and depression. Prior research has more often examined the effects of voluntary memberships than of volunteer work, has used cross-sectional rather than longitudinal data, and, when longitudinal, has emphasized social causation over selection effects. Focusing only on the consequences of volunteer work overlooks the antecedents of human agency. People with greater personality resources and better physical and mental health should be more likely to seek (or to be sought for) community service. Hence, we examine both selection and social causation effects. Results show that volunteer work indeed enhances all six aspects of well-being and, conversely, people who have greater well-being invest more hours in volunteer service. Given this, further understanding of self- versus social-selection processes seems an important next step. Do positive, healthy people actively seek out volunteer opportunities, or do organizations actively recruit individuals of these types (or both)? Explaining how positive consequences flow from volunteer service may offer a useful counterpoint to stress theory, which has focused primarily on negative life experiences and their sequelae.

Abstract: The authors construct an integrated theory of formal and informal volunteer work based on the premises that volunteer work is (1) productive work that requires human capital, (2) collective behavior that requires social capital, and (3) ethically guided work that requires cultural capital. Using education, income and functional health to measure human capital, number of children in the household and informal social interaction to measure social capital, and religiosity to measure cultural capital, they estimate a model in which formal volunteering and informal helping are reciprocally related but connected in different ways to different forms of capital. Using two-wave data from the Americans' Changing Lives panel study, they find that formal volunteering is positively related to human capital, number of children in the household, informal social interaction and religiosity. Informal helping, such as helping a neighbor, is primarily determined by gender, age and health. Estimation of reciprocal effects reveals that formal volunteering has a positive effect on helping, but helping does not affect formal volunteering

Abstract: Relecture critique de " l'Essai sur le Don " de M. Mauss, a la lumiere de l'ideologie de l'echange maori et hindouiste

Abstract: One notable feature of the reform programme sponsored by the Chinese Communist Party (CCP) has been the expansion of social organizations. With greater social space created by the reforms and with the state unable or unwilling to carry the same wide range of services and functions as before, organizations with varying degrees of autonomy from the party-state structures have been set up. They have been allowed or have created an increased organizational sphere and social space in which to operate and to represent social interests, and to convey those interests into the policy-making process. They not only liaise between state and society but also fulfil vital welfare functions that would otherwise go unserved.