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The Complete Works of Aristotle the Revised Oxford Translation
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The Oxford Translation of Aristotle was originally published in 12 volumes between 1912 and 1954 as mentioned in this paper, and it is universally recognized as the standard English version of the A. The aim of the translation remains the same: to make the surviving works of Aristotle readily accessible to English speaking readers.Abstract:
The Oxford Translation of Aristotle was originally published in 12 volumes between 1912 and 1954. It is universally recognized as the standard English version of Aristotle. This revised edition contains the substance of the original Translation, slightly emended in light of recent scholarship; three of the original versions have been replaced by new translations; and a new and enlarged selection of Fragments has been added. The aim of the translation remains the same: to make the surviving works of Aristotle readily accessible to English speaking readers.read more
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Journal ArticleDOI
On the Necessity of Re-engaging the Classical Greek and Latin Literatures: Lessons from Emile Durkheim’s The Evolution of Educational Thought
TL;DR: The Evolution of Educational Thought (EET; lectures from 1904-1905) as mentioned in this paper provides extended insight into the developmental flows and disjunctures of Western education and scholarship from the classical Greek era to Durkheim's own time and indicates the fundamentally sociological nature of these transformations.
Journal ArticleDOI
Pride and Prejudice and Causal Indicators
Nick Lee,Laura Chamberlain +1 more
TL;DR: Aguirre-Urreta, Rönkkö, and Marakas as discussed by the authors pointed out that the theoretical arguments presented in ARM2016 seem to have had little impact on either the common use of causal/formative indicators in practice or the continuing proliferation of methodological articles defending their use.
Religion and Which Sciences? Science and Which Community?
TL;DR: In this article, the authors address ways in which participants in the religion-and-science dialogues avoid ethically sensitive issues involving the scientifically developed subject of nonhuman animals, using the concept of ethical anthropocentrism, and argue that the contemporary dialogue is mired in a traditional set of concepts and myopic discourse.
Book ChapterDOI
A Genealogy of the Gift
TL;DR: A genealogy of the personal gift can be found in this paper, with three main stages of its evolution: (1) the ceremonial gift, typical of the ancient world and found in the cultural anthropological approach that the French tradition later adopted (Mauss, Caille, Henaff, etc.).