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The Complete Works of Aristotle the Revised Oxford Translation

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TLDR
The Oxford Translation of Aristotle was originally published in 12 volumes between 1912 and 1954 as mentioned in this paper, and it is universally recognized as the standard English version of the A. The aim of the translation remains the same: to make the surviving works of Aristotle readily accessible to English speaking readers.
Abstract
The Oxford Translation of Aristotle was originally published in 12 volumes between 1912 and 1954. It is universally recognized as the standard English version of Aristotle. This revised edition contains the substance of the original Translation, slightly emended in light of recent scholarship; three of the original versions have been replaced by new translations; and a new and enlarged selection of Fragments has been added. The aim of the translation remains the same: to make the surviving works of Aristotle readily accessible to English speaking readers.

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Aristotle and the Endoxic Method

TL;DR: The authors analyzed the semantics and syntax of the book VII passage in order to present a novel and improved understanding of the endoxic method, which helps adjudicate scholarly debates about the method's purpose and scope.
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Some Reflections on Capability and Republican Freedom

TL;DR: This paper explored the relationship between Republicanism and the capability approach and argued that capability also converges with the Republican view once one explicitly lists capabilities relating to self-respect and dignity in the way that Nussbaum does in her version of the approach.
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Exercising Empathy: Ancient rhetorical tools for intercultural communication

Victor Ferry
TL;DR: In this article, the authors argue that training for intercultural communication should focus first and foremost on empathy, and ancient rhetorical exercises offer an effective way to develop empathy for inter-cultural communication.
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The Scandal of Insensibility; or, The Bartleby Problem

TL;DR: In this paper, the authors consider the case of insensibility, an absence of feeling that results in immobility, and argue that it confuses distinctions between bad feeling and no feeling, agents and patients, living and dead.