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Young Children’s Concepts of Good and Evil before and during the COVID-19 Pandemic: Qualitative Research Study

02 Sep 2021-Religion (Multidisciplinary Digital Publishing Institute)-Vol. 12, Iss: 9, pp 714-714

TL;DR: In this article, a study was conducted to determine changes in 6-8-year-old children's concepts of good and evil, indicating some shifts in their religious and spiritual development due to closing schools during the COVID-19 pandemic.

AbstractThe purpose of this study was to determine changes in 6–8-year-old children’s concepts of good and evil, indicating some shifts in their religious and spiritual development due to closing schools during the COVID-19 pandemic. In Slovakia, religious education (RE) was one of the most neglected school subjects during the pandemic. Almost 300 children were asked to project their associations with good and evil either visually or verbally. This procedure was used several times before 2017 and after the first and second pandemic waves. The content of the children’s associations from all three periods was analyzed, categorized, quantitatively summarized, and compared. The numbers of children’s associations of good and evil with supernatural beings, religious rituals, and personal faith during the pandemic were reduced several times in comparison with 2017. The numbers of associations of good and evil with interpersonal relationships, inner human qualities and nature increased. The virus appeared as a concept of evil only in the second wave of the pandemic. The results point to a weakened intensity of children’s use of religious language and their religious development in the period 2020–2021, which might be one of the consequences of the limited teaching of RE during the pandemic.

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7,105 citations

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01 Jan 1990
TL;DR: In this article, Coles interviews children alone and in groups, listening and participating in their reflections and conversations, and interviews various races and religions, including chapters on Christian, Jewish, Islamic and secular children in America, the UK, Tunisia and Israel.
Abstract: My Personal Review: I read this book from a point-of-view more interested from a theological than psychological (not that these have to be kept separate), and I suspect that EVERYONE who studies theology could benefit from listening to children describe their own spiritualities. Coles narration is occasionally insightful, occasionally annoying, always self-conscious. He interviews children alone and in groups, listening and participating in their reflections and conversations. He interviews various races and religions, including chapters on Christian, Jewish, Islamic and secular children in America, the UK, Tunisia and Israel. I found his interviews with Hopi children very provocative. The book has both intellectual and spiritual value, and I hope it is read more widely than it has been.

365 citations

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TL;DR: The authors studied the ways in which the shared, daily experience between emotionally connected adults and their children can instill moral sense, and teach children to develop moral intelligence through witnessing the conduct of others.
Abstract: A study of the ways in which the shared, daily experience between emotionally connected adults and their children can instill moral sense, and teach children to develop moral intelligence through witnessing the conduct of others.

151 citations