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Institution

MacLean Center for Clinical Medical Ethics

About: MacLean Center for Clinical Medical Ethics is a based out in . It is known for research contribution in the topics: Informed consent & Health care. The organization has 179 authors who have published 540 publications receiving 12898 citations.


Papers
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Journal ArticleDOI
TL;DR: This study shows that there is a wide range of potential causes of adverse events that should be considered, and that careful attention must be paid to errors with interactive or administrative causes.

527 citations

Journal ArticleDOI
TL;DR: This technical report provides ethical justification and empirical data in support of the proposed policy recommendations regarding genetic testing and screening in a myriad of settings.

393 citations

Journal ArticleDOI
TL;DR: Despite moderate uptake, many females at risk of acquiring HPV have not yet received the vaccine and the important role of both healthcare providers and parents in HPV vaccine adoption is suggested.

269 citations

Journal ArticleDOI
TL;DR: Oncologists' reluctance to disclose prognosis and preserve patient hope are held in check by their need to ensure that patients have 'realistic expectations' about therapy, and ways to enhance the communication process are recommended.
Abstract: The disclosure of prognosis to terminally ill patients has emerged as a recent concern given greater demands for patient involvement in medical decision-making in the United States. As part of the informed consent process, American physicians are legally and ethically obligated to provide information to such patients about risks, benefits, and alternatives of all available treatment options including the use of experimental therapies. Although not legally required, the disclosure of terminal prognosis is ethically justified because it upholds the principle of self-determination and enables patients to make treatment decisions consistent with their life goals. To understand oncologists' attitudes about disclosing prognostic information to cancer patients with advanced disease, we interviewed fourteen oncologists and conducted one focus group of medical fellows. Although oncologists reported to disclose prognosis in terms of cancer not being curable, they tend to avoid using percentages to convey prognosis. Oncologists' reported reluctance to disclosing prognosis was conveyed through the use of metaphors depicting the perceived violent impact of such information on patients. Oncologists' reluctance to disclose prognosis and preserve patient hope are held in check by their need to ensure that patients have 'realistic expectations' about therapy. We discuss these data in light of the cultural, ethical, and legal dimensions of prognosis disclosure, patient hope and the doctor-patient relationship, and recommend ways to enhance the communication process.

245 citations

Journal ArticleDOI
TL;DR: Doctors’ religious characteristics are diverse and they differ in many ways from those of the general population, and researchers, medical educators, and policy makers should further examine the ways in which physicians’religious commitments shape their clinical engagements.
Abstract: BACKGROUND: Patients’ religious commitments and religious communities are known to influence their experiences of illness and their medical decisions. Physicians are also dynamic partners in the doctorpatient relationship, yet little is known about the religious characteristics of physicians or how physicians’ religious commitments shape the clinical encounter. OBJECTIVE: To provide a baseline description of physicians’ religious characteristics, and to compare physicians’ characteristics with those of the general U.S. population. DESIGN/PARTICIPANTS: Mailed survey of a stratified random sample of 2,000 practicing U.S. physicians. Comparable U.S. population data are derived from the 1998 General Social Survey. MEASUREMENTS/RESULTS: The response rate was 63%. Fifty-five percent of physicians say their religious beliefs influence their practice of medicine. Compared with the general population, physicians are more likely to be affiliated with religions that are underrepresented in the United States, less likely to say they try to carry their religious beliefs over into all other dealings in life (58% vs 73%), twice as likely to consider themselves spiritual but not religious (20% vs 9%), and twice as likely to cope with major problems in life without relying on God (61% vs 29%). CONCLUSIONS: Physicians’ religious characteristics are diverse and they differ in many ways from those of the general population. Researchers, medical educators, and policy makers should further examine the ways in which physicians’ religious commitments shape their clinical engagements.

223 citations


Authors

Showing all 179 results

NameH-indexPapersCitations
Peter K. Smith10785549174
Mark J. Ratain8865134779
David T. Rubin8082227532
Michael Charlton7933328494
William B. Grant7452921526
David O. Meltzer6836718131
Marshall H. Chin6724725804
Grace M. Lee6427812985
David P. Steensma6355116299
Michelle M. Mello6227312236
Jason Karlawish6135417529
G. Caleb Alexander6033714629
Elbert S. Huang5519912393
Mark Siegler5423611158
Carol Stocking531629496
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Performance
Metrics
No. of papers from the Institution in previous years
YearPapers
202143
202039
201927
201831
201731
201622