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Showing papers in "American Political Science Review in 1963"


Journal ArticleDOI
TL;DR: The use of spatial ideas to interpret party competition is a universal phenomenon of modern politics as discussed by the authors, and most spatial interpretations of party competition have a very poor fit with the evidence about how large-scale electorates and political leaders actually respond to politics.
Abstract: The use of spatial ideas to interpret party competition is a universal phenomenon of modern politics. Such ideas are the common coin of political journalists and have extraordinary influence in the thought of political activists. Especially widespread is the conception of a liberal-conservative dimension on which parties maneuver for the support of a public that is itself distributed from left to right. This conception goes back at least to French revolutionary times and has recently gained new interest for an academic audience through its ingenious formalization by Downs and others. However, most spatial interpretations of party competition have a very poor fit with the evidence about how large-scale electorates and political leaders actually respond to politics. Indeed, the findings on this point are clear enough so that spatial ideas about party competition ought to be modified by empirical observation. I will review here evidence that the “space” in which American parties contend for electoral support is very unlike a single ideological dimension, and I will offer some suggestions toward revision of the prevailing spatial model.

1,501 citations


Journal ArticleDOI
TL;DR: In this paper, a rich outpouring of case studies on community decision-making has been combined with a noticeable lack of generalizations based on them, leading to confusion about the nature of power and of the things that differentiate it from the equally important concepts of force, influence, and authority.
Abstract: In recent years a rich outpouring of case studies on community decision-making has been combined with a noticeable lack of generalizations based on them. One reason for this is a commonplace: we have no general theory, no broad-gauge model in terms of which widely different case studies can be systematically compared and contrasted.Among the obstacles to the development of such a theory is a good deal of confusion about the nature of power and of the things that differentiate it from the equally important concepts of force, influence, and authority. These terms have different meanings and are of varying relevance; yet in nearly all studies of community decision-making published to date, power and influence are used almost interchangeably, and force and authority are neglected. The researchers thereby handicap themselves. For they utilize concepts which are at once too broadly and too narrowly drawn: too broadly, because important distinctions between power and influence are brushed over; and too narrowly, because other concepts are disregarded—concepts which, had they been brought to bear, might have altered the findings radically.Many investigators have also mistakenly assumed that power and its correlatives are activated and can be observed only in decisionmaking situations. They have overlooked the equally, if not more important area of what might be called “nondecision-making”, i.e., the practice of limiting the scope of actual decisionmaking to “safe” issues by manipulating the dominant community values, myths, and political institutions and procedures. To pass over this is to neglect one whole “face” of power.

1,044 citations


Journal ArticleDOI
TL;DR: Weber's work has been criticised for advocating a wertfrei, ethically neutral approach in the social sciences and for thereby denying to man, in the words of Leo Strauss, any science, empirical or rational, any knowledge, scientific or philosophic, of the true value system as discussed by the authors.
Abstract: Max Weber has often been criticized for advocating a wertfrei, ethically neutral approach in the social sciences and for thereby denying to man, in the words of Leo Strauss, “any science, empirical or rational, any knowledge, scientific or philosophic, of the true value system.” On the other hand, Carl Friedrich points out that Weber's “ideal-type analysis led him to introduce value judgments into his discussion of such issues as bureaucracy.” There is some justification for both these criticisms. Indeed, a characteristic of Weber's work is that it can be and has been subjected to opposite criticisms, not only in this respect but also in others. Historians object to his disregard for the specific historical conditions under which the social phenomena he analyzes have taken place, which sometimes leads him to combine historical events that occurred centuries apart into a conception of a social system. Sociologists, in contrast, accuse him of being preoccupied with interpreting unique historical constellations, such as Western capitalism, instead of studying recurrent social phenomena which make it possible to develop testable generalizations about social structures. His methodology is attacked as being neo-Kantian, but his concept of Verstehen is decried as implying an intuitionist method. While his theories are most frequently cited in contradistinction to those of Marx, they have also been described as basically similar to Marx's.

186 citations


Journal ArticleDOI
TL;DR: In this article, the authors review and evaluate the manner in which students of the United Nations have treated these two fundamental questions, and suggest an alternative method not handicapped by the weaknesses of the techniques so far employed.
Abstract: The existence of blocs in the General Assembly of the United Nations and the importance of their activities have been widely recognized ever since its establishment. Special attention to the phenomenon of bloc politics dates roughly from the ascendancy of the General Assembly over the Security Council after 1950, and the consequent importance of votes in the General Assembly. Because the various blocs and groups of states play a conspicuous role in the decisions of the Assembly, the operation of these blocs is well worth study.Among the many aspects of bloc politics in the General Assembly needing careful analysis, two of the most basic questions are the identification of blocs and the measurement of their cohesiveness or bloc-like behavior. The purpose of this essay is to review and evaluate the manner in which students of the United Nations have treated these two fundamental questions, and to suggest an alternative method not handicapped by the weaknesses of the techniques so far employed. The advantages of the proposed alternative method will also be demonstrated by applying it to a specific instance of bloc voting: the alignments on the colonial issues which arose in the 1956, 1957, and 1958 sessions of the General Assembly.

123 citations


Journal ArticleDOI
TL;DR: In this paper, a formal, analytic model of bilateral inter-nation influence is presented, defined as the capacity to influence, which is a useful concept only in its relative sense; such objective measures as military manpower, technological level, and gross national product are viewed as helpful, but incomplete, indices.
Abstract: Students of international politics often state that power is to us what money is to the economist: the medium via which transactions are observed and measured. Further, there seems to be a solid consensus that power is a useful concept only in its relative sense; such objective measures as military manpower, technological level, and gross national product are viewed as helpful, but incomplete, indices. The concept does not come to life except as it is observed in action, and that action can be found only when national power is brought into play by nations engaged in the process of influencing one another. Until that occurs, we have no operational indices of power, defined here as the capacity to influence. In this paper, then, my purpose is to seek a clarification of the concept of power by the presentation of a formal, analytic model of bilateral inter-nation influence.

98 citations


Journal ArticleDOI
TL;DR: The vote is widely considered the southern Negro's most important weapon in his struggle for full citizenship and social and economic equality as discussed by the authors, and it is argued that once Negroes in the South vote in substantial numbers, white politicians will prove responsive to the desires of the Negro community.
Abstract: The vote is widely considered the southern Negro's most important weapon in his struggle for full citizenship and social and economic equality. It is argued that “political rights pave the way to all others.” Once Negroes in the South vote in substantial numbers, white politicians will prove responsive to the desires of the Negro community. Also, federal action on voting will be met with less resistance from the white South—and southerners in Congress—than action involving schools, jobs, or housing. Such, at least, seems to have been the reasoning behind the Civil Rights Acts of 1957 and 1960, both of which deal primarily with the right to vote. Attorney General Robert F. Kennedy and his predecessor, Herbert Brownell, are both reported to believe that the vote provides the southern Negro with his most effective means of advancing toward equality, and recent actions of the Justice Department seem to reflect this view. Many Negro leaders share this belief in the over-riding importance of the vote. Hundreds of Negro registration drives have been held in southern cities and counties since 1957. Martin Luther King, usually considered an advocate of non-violent direct action, recently remarked that the most significant step Negroes can take is in the “direction of the voting booths.” The National Association for the Advancement of Colored People, historically identified with courtroom attacks on segregation, is now enthusiastically committed to a “battle of the ballots.” In March, 1962, the Southern Regional Council announced receipt of foundation grants of $325,000 to initiate a major program to increase Negro voter registration in the South. The Congress of Racial Equality, the NAACP, the National Urban League, the Southern Christian Leadership Conference, and the Student Nonviolent Coordinating Committee are among the organizations now participating in the actual registration drives.

62 citations


Journal ArticleDOI
TL;DR: In the life of all organizations there seems to be a general tendency toward a state of affairs called "equilibrium" by the favorably disposed and "rigidity" by disaffected as mentioned in this paper.
Abstract: In the life of all organizations there seems to be a general tendency toward a state of affairs called “equilibrium” by the favorably disposed and “rigidity” by the disaffected. Once the internal processes of an organization have become routine and its relations to the outside world have become stabilized, a kind of inertia seems to set in. The prevailing patterns are seen as good by the members. Identification involves a good deal of resistance to change. But if this is true of organizations, certain conditions also provide incentives for innovation.All stable organizations are in a continual process of adaptation. Innovation is that part of the process which is deliberate, self-conscious adaptation. Activities are innovative if they are attempts to change the organization and its environment in keeping with policies thought out in advance of the attempt. Innovation is not to be confused with liberalism or reform. The antonym for innovation is “consolidation,” not conservatism. Liberalism and conservatism are postures toward the kinds of changes required. To have no policy at all for changing things or to have a policy against changing things is to be neither liberal nor conservative; it is to be non-innovative or consolidative.

50 citations



Journal ArticleDOI
TL;DR: A recent Herblock cartoon in the Washington Post depicts three bare-footed backwoodsmen, including the oldest and most tattered of them, lying wounded, his head propped against a boulder, his rifle abandoned near his side, as the other rifle-bearing rustics-identified as "literacy tests" and "scare tactics" bend sorrowfully over him as mentioned in this paper.
Abstract: A recent Herblock cartoon in the Washington Post depicts three bare-footed backwoodsmen. The oldest and most tattered of them (labeled “poll tax”) lies wounded, his head propped against a boulder, his rifle abandoned near his side. As the other rifle-bearing rustics-identified as “literacy tests” and “scare tactics”- bend sorrowfully over him the older man says, “I think them Feds got me, boys, but I know you'll carry on.” Perhaps it is premature to anticipate the ratification of the anti-poll tax amendment proposed by the 87th Congress as the newest addition to the federal constitution. No doubt the cartoonist is correct, however, in picturing both “literacy tests” and “scare tactics” as less vulnerable to federal government attack. These presumed barriers to equal participation by Negroes in the politics of the South may “carry on” for some time to come.

41 citations


Journal ArticleDOI
TL;DR: For many reasons Rousseau's writings on international relations should interest students both of Rousseau and of world politics as mentioned in this paper, and they have had only occasional attention, and some of that is of the hit-and-miss variety.
Abstract: For many reasons Rousseau's writings on international relations should interest students both of Rousseau and of world politics. The former have been celebrating the 200th anniversary of Emile and of The Social Contract. Those works, and the Discourse on Inequality have been analyzed incessantly and well. But Rousseau's ideas on war and peace, dispersed in various books and fragments, some of which are lost, have had only occasional attention, and some of that is of the hit-and-miss variety. Incomplete as his own treatment of the relations between states remains, the frequency and intensity of his references indicate the depth of his concern.

40 citations


Journal ArticleDOI
Ali A. Mazrui1
TL;DR: The notion of thinking of oneself as a Turk has been used to define the sentiment of Turkish identity in Africa as discussed by the authors, which has been defined as "the feeling that one is a Turk if she or he can think of herself as an African".
Abstract: Bernard Lewis once grappled with the question “What is a Turk?” and finally put forward, virtually as part of the definition, the “sentiment of Turkish identity”—simply thinking of oneself as a Turk. Now the course of world history is being much affected by people who on occasion speak of themselves collectively as “Africans.” How important to the definition of an African in politics is the quality of thinking of oneself as an African? In many respects, Melville Herskovits has maintained, Africa is a geographical fiction. “It is thought of as a separate entity and regarded as a unit to the degree that the map is invested with an authority imposed on it by the map makers.” The argument here is presumably that climatically the range in Africa is from arid deserts to tropical forests; ethnically, from the Khoisan to the Semites; linguistically from Amharic to Kidigo. What have all these in common apart from the tyrann y of the map maker? One possible answer is that they have a negative common element: they are alike one to another to the extent that they are collectively different from anything in the outside world. It is perhaps this question-begging assumption which makes President Nkrumah of Ghana insist that “Africa is not, and can never be an extension of Europe.” That argument was used against the notion that Algeria was part of France, and it continues to be used against Portuguese “integration” of Angola and Mozambique. In a televised New York debate with Jacques Soustelle when the future of “French” Algeria was still in question, Ghana's Ambassador Alex Quaison-Sackey employed the argument not merely as a variant formulation of the thesis that “Algeria had to be independent of France” but as a piece of evidence in support of that thesis.

Journal ArticleDOI
TL;DR: Eulau et al. as mentioned in this paper explored the interrelationships of class and party in American voting and found that party identification has a "conserving influence", inhibiting or, at least, slowing down the political manifestation of changes in class position.
Abstract: In a recent monograph, Professor Heinz Eulau begins his analysis by quoting two “evidently antagonistic formulations” of the theoretical underpinnings of voting behavior in the United States: 1. “A person thinks, politically, as he is socially.” 2. Crucial among the elements in the electoral decision are “traditional or habitual partisan attachments.” These rival conceptions of primacy among politically relevant variables are often summarized by the terms “class” and “party.” As Eulau points out, “from Aristotle to Harold J. Laski, the relationship between class and party has been one of the ‘grand problems,’ so-called, of speculation about political systems. It has also remained one of the most neglected areas of systematic theory and of empirical analysis.” Data drawn from Survey Research Center surveys have recently been used to explore the relative importance and specify the interdependence of class and party in American voting. Generally, they show party to be more immediately relevant to the voting decision than class, though class position clearly shapes and sets limits to possible party identification and party-related perspectives. Difficult problems are involved in attempting to sort out and define the two postulated independent variables. The extent to which, in some sense, class determines party orientation is perhaps the most difficult. For example, even when it is found that a certain portion of the working class prefers the Republican party, it may still be that a generation or two earlier the families of this group were Republican on class grounds, and have perpetuated the identification through the socialization process. Campbell et al. , conclude that party identification has a “conserving influence,” inhibiting or, at least, slowing down the political manifestation of changes in class position. Their dat a strongly suggest that in any immediate situation class will be much less highly correlated with the vote than party preference. Campbell et al. , do not attempt to control for class in relating party identification to the vote, although they do explore the separate effect of class. Eulau deals with this problem at length, but his focus is rather different. He does not attempt to specify the relative weight of each independent variable in predicting the vote, but concentrates on exploring the interrelationships of the two variables.

Journal ArticleDOI
TL;DR: The study of international relations has been considerably advanced in recent years by the application of findings from other areas of the social sciences, such as decision-making, game theory, conflict, bargaining, communication, negotiation, systems, geography, attitudes, and simulation as mentioned in this paper.
Abstract: The study of international relations has been considerably advanced in recent years by the application of findings from other areas of the social sciences. These have included decision-making, game theory, conflict, bargaining, communication, negotiation, systems, geography, attitudes, and simulation. International relations scholars such as Morton Kaplan, Charles McClelland, Richard C. Snyder, and Harold Sprout have built important bridges between international relations and other disciplines. It has been fortunate that such innovators have often found men from other disciplines, such as Kenneth Boulding, Harold Guetzkow, Charles Osgood, and Anatol Rapoport, in the middle of the bridge. The volumes of the Journal of Conflict Resolution offer one example of how far this remarkable effort at cross-fertilization has gone.

Journal ArticleDOI
TL;DR: A generation ago "legal realists" led by Jerome Frank and Karl Llewellyn dismissed law as a myth, a function of what judges had for breakfast as discussed by the authors, and the important thing, they insisted, was what a court did, not what it said.
Abstract: A generation ago “legal realists” led by Jerome Frank and Karl Llewellyn dismissed law as a myth—a function of what judges had for breakfast. The important thing, they insisted, was what a court did, not what it said. No doubt this was good medicine for the times. Yet, however broad Frank's 1930 language, later on the bench he loyally acknowledged the compulsive force of legal rules. As a lower court judge, he decided cases in accordance with what he found the law to be—and on occasion he made clear in addenda what he thought it ought to be.Llewellyn, too, changed his mind. In 1934 he had said, “The theory that rules decide cases seems for a century to have fooled, not only library-ridden recluses, but judges.” Seventeen years later he confessed that his earlier behavioral descriptions of law contained “unhappy words when not more fully developed, and they are plainly at best a very partial statement of the whole truth.”In short, after their initial enthusiasm, these and other legal realists recognized that there is and must be law in the judicial process, as well as discretion. This was inevitable, for society can no more dispense with order and coherence than it can deny the demands of changing circumstance. We must have stability, yet we cannot stand still; and so the legal system inevitably has both static and dynamic qualities. Holmes put it in a thimble: “The … law is always approaching, and never reaching, consistency. It is forever adopting new principles from life at one end, and it always retains old ones from history at the other, which have not been absorbed or sloughed off. It will become entirely consistent only when it ceases to grow.”

Journal ArticleDOI
TL;DR: Brownlow's report as discussed by the authors was a landmark in the development of the institution of the Presidency, and it has been a quarter century since the President's Committee on Administration Management, chaired by Louis Brownlow, blessed by Franklin Roosevelt, heralded a major innovation in our constitutional arrangements: substantial staffing for the Presidency distinct from other parts of the executive establishment.
Abstract: It has been a quarter century since the President's Committee on Administration Management, chaired by Louis Brownlow, blessed by Franklin Roosevelt, heralded a major innovation in our constitutional arrangements: substantial staffing for the Presidency distinct from other parts of the executive establishment —in Edward Corwin's phrase an “Institutionalized Presidency.” The Executive Office, which throughout our prior history had been essentially a “private office” in the English sense, was to become a “President's Department.” So it did. Presidential agencies have filled the building which in 1937 housed the State Department (and in 1913 had housed War and Navy, too). Presidential aides outrank in all but protocol the heads of most executive departments.We date this development from Brownlow's Report. In the sphere of presidential staffing, its proposals for the most part were put into practice with promptness and fidelity. And practice, for the most part, has been kind to the proposals, has sustained—indeed has vindicated—key ideas behind them. What a rare experience for an advisory report! It gives the work of the Committee special standing which we properly acknowledge as we meet professionally in 1963, the Silver Anniversary of their devoted service to the country and to our profession.




Journal ArticleDOI
TL;DR: In the Sino-Soviet conflict, one of the most noted ideological issues has been the question of the "inevitability of war" as mentioned in this paper, which was raised at the Twentieth Congress of the Communist Party of the Soviet Union (CPSU) in February 1956, where he proclaimed as no longer applicable "a Marxist-Leninist precept that wars are inevitable as long as imperialism exists".
Abstract: Since 1959 one of the most noted ideological issues in the Sino-Soviet conflict has been the question of the “inevitability of war.” Krushchev had brought up this subject at the Twentieth Congress of the Communist Party of the Soviet Union (CPSU) in February 1956, where he proclaimed as no longer applicable “a Marxist-Leninist precept that wars are inevitable as long as imperialism exists.” His objective in this exercise in revisionism was to rid the foreign policy and the international image of the Soviet Union of a doctrinal liability. Coming to terms with the realities of the thermo-nuclear stalemate, the Soviet leaders had decided to emphasize “peaceful coexistence” (interpreted by them as political, ideological and economic struggle) as the “highest form of class struggle” and the road to victory over Western capitalism. On the ideological plane, this optimistic vision clearly called for the scrapping of a tenet-inevitability of war- according to which, given present-day military technology, the triumph of socialism would have been precluded by the disappearance of the human species. This, and no more, lay behind Khrushchev's pronouncement of 1956, since raised to an article of Soviet dogma, that war can be avoided. “Avoidability of war” became the doctrinal complement to the global strategy and propaganda line of “peaceful coexistence.”

Journal ArticleDOI
TL;DR: The authors show that differences between Democrats and Republicans are not merely a matter of party label or ideology (few really contend otherwise), but that they are rooted in basic differences in the kinds of constituency from which Democrats and Republican come, and that these constituency factors are also important in explaining intra-party differences in voting in Congress, but only by way of supporting the hypothesis that party voting patterns reflect constituency differences.
Abstract: Academic studies of roll-call voting in Congress have tended to stress two factors: (1) the substantial degree of party cohesion in Congress on most issues, and (2) the importance of constituency factors in explaining deviations from party votes within parties. These studies indicate that party is the single most important predictor of roll-call behavior, and that constituency factors explain most of the deviation from party votes. No such study, however, describes constituency differences between Democrats and Republicans on the national level—that is, inter-party differences on constituency variables as opposed to intra-party differences. We will attempt, in this study, to demonstrate that differences between Democrats and Republicans are not merely a matter of party label or ideology (few really contend otherwise), but that they are rooted in basic differences in the kinds of constituencies from which Democrats and Republicans come. We will then go on to show that these constituency factors are also important in explaining intra-party differences in voting in Congress, but only by way of supporting the hypothesis that party voting patterns reflect constituency differences. The general theory underlying this analysis posits gross relationships between sociological variables and political behavior, especially in democratic systems which permit relatively wide latitude in political activity. Since shared attitudes about various problems confronting people are often the result of sharing similar environments, and since economic and social environments vary widely in the United States, it is not surprising to find people located in similar environments choosing up sides in similar ways on matters of public policy, and differing with those who do not share the same environment. These effects should be most noticeable in relatively small areas, such as congressional districts.

Journal ArticleDOI
TL;DR: In this paper, the authors focus on three aspects of American political science' in which the trends, they believe, will be of particular interest to members of the profession and make some arbitrary decisions in selecting the topics to be dealt with here.
Abstract: The following notes deal with three aspects of American political science' in which the trends, we believe, will be of particular interest to members of the profession. The findings presented here have been taken from a much broader study of the discipline currently in process. Given the present spatial exigencies, we have made some arbitrary decisions in selecting the topics to be dealt with here. It may be desirable, therefore, to indicate the scope of the larger investigation and the relationship of this paper to the parent study. We had originally planned to base our analysis of trends in American political science primarily upon the biographical and professional data contained in the 1948, 1953 and 1961 editions of the Directory of the American Political Science Association. While the data in these volumes were both useful and suggestive, we soon realized that this information alone was not sufficient for our purposes. We became increasingly convinced that any meaningful discussion of the state of the discipline required a reliable knowledge of the attitudes and views of the profession on a number of current issues and problems. Lacking this type of information, the authors of recent studies of American political science have been forced to treat their personal beliefs as reasonably representative of the membership at large; to speculate, however shrewdly, as to divisions of opinions in the discipline; or simply to ignore the topic altogether.

Journal ArticleDOI
TL;DR: Uruguay has been regarded as the most progressive of the twenty countries of its heterogeneous area, and preliminary analysis suggests that many of these concepts can be exemplified in its highly developed political institutions as discussed by the authors.
Abstract: Small in size but great in influence on Latin American intellectuals, Uruguay has been regarded as the most progressive of the twenty countries of its heterogeneous area. The "western" nature of its political system invites the application of recently devised analytical concepts, and preliminary analysis suggests that many of these concepts can be exemplified in its highly developed political institutions. The titles of books devoted to Uruguay seem to suggest an approach to the millenium there: Uruguay, South America's first Welfare State; Uruguay, Portrait of a Democracy; and Utopia in Uruguay, among others.' They imply that despite the feudal obscurantism of the colonial era, and the incapacity and abuses of the nineteenth century, that country has achieved redemption of a sort. Yet the idealist who seeks his goal there may be disappointed. Despite all the hopeful arguments that a stable middle sector based on professionalism and technical proficiency may prove the strongest ally for democratic practice and progress (and hence for the Alliance for Progress), an examination of this particular specimen may suggest the opposite. Or worse, Uruguay may actually offer an example which is simply irrelevant.2 Current conditions in Uruguay suggest many problematical questions. All must be considered within the context of a democratic, social welfare-oriented system which has produced the highest average level of living in Latin America commensurate with national resources. Has emphasis on political and personal freedom created conditions in which political institutions perform functions quite different from those normally allotted them in traditional institutional analyses? If this is so, are these in-

Journal ArticleDOI
TL;DR: The long-term Afrikaner drive for power has been strongly influenced by the demographic structure of the South African electorate as mentioned in this paper, and the question of the viability of the resulting system is raised.
Abstract: The long-term Afrikaner drive for power has been strongly influenced by the demographic structure of the South African electorate. Within the framework of the primary political system, secondary structures make deviations from the demographic patterns extremely difficult. The purpose of this paper is to trace the relations between the population cleavage and the composition of basic social institutions, and their bearing on the distribution of political power; and to raise the question of the viability of the resulting system. Let us start with demography. Power in South Africa resides in the two White linguistic groups—the Afrikaans-speaking descendants of mainly Dutch settlers—and the English-speaking descendants of mainly British settlers—and parliamentary party affiliations have come to be determined almost entirely by linguistic and cultural ties; that is, by the structure of the society. The demographic composition of the electorate (Table I)—three voters speak Afrikaans to every two who speak English—has tended to influence the direction that the political system has taken. Because Afrikaners were always a majority of the electorate there were, amongst their political leaders, some who saw that if those who spoke the Afrikaans language voted, not as workers, or farmers, or protectionists but as Afrikaners, then political power would be theirs. General Louis Botha, inverting von Clausewitz, had declared after the Boer War: “the battle which was won and lost in the fields of war must be fought again upon the political platform.” The history of party politics in South Africa is little more than an account of the various attempts, and the ultimate success, of Afrikaner leaders to attain this objective.

Journal ArticleDOI
TL;DR: The Disquisition of John C. Calhoun as discussed by the authors is one of the rare works in American political thought that explicitly declares itself a theoretical study of politics, and it has attracted much attention in the last few decades.
Abstract: John C. Calhoun's Disquisition on Government is that rarity in American political thought-a work that explicitly declares itself a theoretical study of politics. By purporting to give a comprehensive and systematic account, by claiming to have explored new territory beyond the range of American discoveries, Calhoun in effect put his Disquisition in a class of which it is almost the sole example: an American political theory. But this claim to esteem and originality has been disputed; and in the subsequent debates among his interpreters, we have yet to find a satisfactory solution to the problem that Calhoun represented in such clear shape. Those who have rated him as a statesman and thinker-be that assessment high or low-and those who have accepted or denied his claim to originality have all failed to solve the peculiar problem of how to study and interpret the writing of a man of theory-andpractice. Until that problem is met, our understanding of the Disquisition is not clear and we remain without a way of evaluating Calhoun's merits and originality. How, then, ought Calhoun's Disquisition, or his high theoretical pretensions in general, best to be understood? Reducing his theory to practice, or saying in effect that the Disquisition was only another string to his pro-slavery bow, forecloses the question of what Calhoun can teach us. Reducing his practice to theory places what is almost a superhuman burden upon a man who was at or near the center of the national political stage for forty tumultuous years. A more moderate procedure would seem to be indicated. First, the Disquisition should be examined as the work of political theory it claims to be. At the same time, free use ought to be made of the practical political arguments and positions he adopted over a lifetime of political activity as further indications of his intention and meaning. Following this procedure may help in assessing Calhoun's stature as a political theorist. In advancing his claim to the rank of political theorist, Calhoun proposed not only to transcend the practical, but to transcend conventional political theory as well. He would make of politics a science modelled after astron-

Journal ArticleDOI
TL;DR: Wolin and Schaar's and Wolin's approach to the Essays on the Scientific Study of Politics is based on the following rule: when the center of political scientists who want to get on with the business of studying politics is endangered, what is required is not temporizing or compromise or a softening of basic differences but a serious, vigorous, clear examination of the source of the danger.
Abstract: What is striking about the review by Professors Schaar and Wolin of the Essays on the Scientific Study of Politics is the extent to which they commit the errors of commission and omission of which they accuse the authors of the Essays. If the Essays were as unrelievedly hostile, as intemperate, as extreme, as full of devils, as devoid of explanation of crucial terms, as poorly reasoned, as unfairly argued as Wolin and Schaar contend, the authors of the Essays would nevertheless have to concede themselves outdone here. The critics have done their own argument less than justice-they have thoroughly discredited it-by their failure to adhere to the fundamental principles on which their attack professes to be based. More interestingly, this attack reflects, in a magnified and distorted form it is true, the difficulty confronting the center, the moderates, when the foundation for scholarly moderation is under fundamental attack. Given the most generous possible interpretation, Wolin's and Schaar's approach to the Essays might be said to be based on the following rule: when the center-the great body of political scientists who want to get on with the business of studying politics-is endangered, what is required is not temporizing or compromise or a softening of basic differences but a serious, vigorous, clear examination of the source of the danger. Today the center is threatened, Wolin and Schaar concede (though it is a concession soon forgotten), by what they too consent to call the new political science; it is, in fact, as they emphasize, in danger of annihilation. To defend the center it is necessary to consider seriously the attack from the extreme. A more sober reflection on their own posture might have led the critics to a better understanding of the intention of the Essays. Generosity can, of course, be carried too far, and unfortunately the rule that I have inferred from the critics' approach is only seldom the governing one. Time and space permit, what the sorely tried reader will surely desire and what the character of the attack requires, only a brief reply to each of the main parts of the review. The invitation in the Preface to treat us as we have treated our authors remains open and unaccepted. The critics attribute to the Essays a "temper" and a "mood" (125, 126, 127) from which they derive a picture of hostility and destructiveness, which the reader may indeed find unbelievable. Merely on the showing of the review itself, it seems fair to say that for every dragon we blow up to slay and for every devil we hunt out to burn, Wolin and Schaar find a spook under their bed. The fact that the authors of the four essays took their doctorates at the University of Chicago is as little relevant to the questions at issue, one might have thought, as the fact that Professors Simon and Lasswell labor under the same burden or the fact that Professor Schaar, say, took his doctorate at the University of California at Berkeley. The uniformity of texture which the critics find (and find so objectionable) in the volume is, I report at the risk of some editorial loss of face, exaggerated. There is indeed a uniformity in approach and an agreement among the authors with respect to the major conclusions, which is to say that we have succeeded in producing a book but not whether it is a good book or a bad one. The contention that we ignore "real differences of quality, action and intention" between those whose works we examine (p. 127) is false. The contention that we begin with the unexamined assumption that these writers have something fundamental in common is true and was said in the Preface. The Essays explore these writers as a way of proceeding to an examination of that assumption.* Wolin and Schaar also make the unex-

Journal ArticleDOI
TL;DR: In 1958, as President of the Consultative Constitutional Committee, Reynaud had insisted that the possibilities of any direct appeal to the electorate be carefully circumscribed and hedged by parliamentary controls.
Abstract: When during the debate on a motion of censure in October 1962 Paul Reynaud challenged the government from the rostrum of the National Assembly with a scornful: “Here and nowhere else is France!”, the issue was well joined. To Reynaud, perennial deputy during three republican regimes, General de Gaulle's projected referendum appeared as a two-fold attack upon French republican traditions. If adopted, the proposal to elect the President of the Republic by popular suffrage would divest the Assembly of its role as the sole bearer of national sovereignty. Moreover, to seek approval for such a change of the constitution of 1958 without a prior vote of parliament deprived both houses of any participation in the amending process.In 1958, as President of the Consultative Constitutional Committee, Reynaud had insisted that the possibilities of any direct appeal to the electorate be carefully circumscribed and hedged by parliamentary controls. He had obtained official assurances that the referendum would never be used by the executive as a means of arousing popular opinion against the elected assemblies. The final text of the constitution had incorporated proposals by the Consultative Committee which strengthened the position of parliament whenever either a referendum or presidential emergency powers might create a plebiscitarian situation.


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TL;DR: In the past half dozen years or so, beginning in the mid-1950's, a somewhat revolutionary change has been taking place in the research orientation of the political science profession toward what traditionally has been called the study of public law as discussed by the authors.
Abstract: During the past half dozen years or so, beginning in the mid-1950's, a somewhat revolutionary change has been taking place in the research orientation of the political science profession toward what traditionally has been called the study of public law. Typical of the metamorphosis now in process are the recent publication of a volume of research studies in judicial behavior in a yearbook series dedicated to the analysis of political behavior from an interdisciplinary and cross-cultural point of view, and the contributions of several political scientists to a law journal which recently devoted an entire issue to a symposium on the prediction and measurement of judicial behavior. Although it would hardly be accurate to say that the new approach is characteristic of anything approaching a majority of the political scientists who are teachers of constitutional law, the judicial process, and allied subjects, it is certainly no exaggeration to state that the bulk of the research on these same subjects, published in political science journals during this period, has been produced by the behavioralists, as they tend to be called. The purpose of this paper is to summarize this recent research in judicial behavior.


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TL;DR: In the history of political thought, revolution is a relatively new idea as mentioned in this paper. But the idea that a select group of men might wilfully and systematically employ political violence to effect the moral and social transformation of an established order was not conceived until early modern times and did not become a matter of self-conscious speculation until quite recently.
Abstract: In the history of political thought, revolution is a relatively new idea. Rebellion, insurrection, tyrannicide, civil war, resistance: all these have been discussed and debated since the very beginnings of speculation about politics. But the idea that a select group of men might wilfully and systematically employ political violence to effect the moral and social transformation of an established order was literally not conceived until early modern times and did not become a matter of self-conscious speculation until quite recently. The purpose of this essay is to analyze and, in part, to explain one of the earliest appearances of revolutionary thought-among a group of exiled English and Scottish writers in the sixteenth century. It is a case study in the origins (rather than a description of the origin) of a new intellectual style and a new mode of perceiving and responding to the political world. But a new style and a new set of perceptions and responses suggests a new man: the religious exile of the sixteenth century was such a man, an intellectual suddenly set loose from conventional and corporate ties and radicalized, so to speak, by his experience. Hence the nature of the exile and the social character of the exiles must be studied before the new ideas can be fully understood. The writings of the Marian exiles have rarely been accorded such importance as will be attributed to them in this essay. Their work has more often been treated as a minor part of monarchomach literature; more especially, as an anticipation of, or a footnote to, the more important work of the French Huguenots. The political radicalism of the exiles, like the extraordinary invective of their pamphlets, it has been suggested, was more the result of personal recklessness than of any new or significant ideological convictions. Catholic rule at home and their own exile abroad drove them to break with Calvin's caution and proclaim the right of resistance. But they hardly understood that right and never elaborated it so profoundly as did the later monarchomachs. John Knox and Christopher Goodman have thus been described as primitive counterparts of such French Calvinists as Jean Hotman or Philip de Mornay.' But in fact they were very different