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Imagined Communities: Reflections on the Origin and Spread of Nationalism

TLDR
In this paper, Anderson examines the creation and global spread of the 'imagined communities' of nationality and explores the processes that created these communities: the territorialisation of religious faiths, the decline of antique kingship, the interaction between capitalism and print, the development of vernacular languages-of-state, and changing conceptions of time.
Abstract
What makes people love and die for nations, as well as hate and kill in their name? While many studies have been written on nationalist political movements, the sense of nationality - the personal and cultural feeling of belonging to the nation - has not received proportionate attention. In this widely acclaimed work, Benedict Anderson examines the creation and global spread of the 'imagined communities' of nationality. Anderson explores the processes that created these communities: the territorialisation of religious faiths, the decline of antique kingship, the interaction between capitalism and print, the development of vernacular languages-of-state, and changing conceptions of time. He shows how an originary nationalism born in the Americas was modularly adopted by popular movements in Europe, by the imperialist powers, and by the anti-imperialist resistances in Asia and Africa. This revised edition includes two new chapters, one of which discusses the complex role of the colonialist state's mindset in the development of Third World nationalism, while the other analyses the processes by which all over the world, nations came to imagine themselves as old.

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There Is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire

TL;DR: In this paper, the authors present a list of abbreviations for the Church: 1. "What Has the Emperor to Do with the Church?" Persecution and Martyrdom from Diocletian to Constantine 2. "The God of the Martyrs Refuses You": Religious Violence, Political Discourse, and Christian Identity in the Century after Constantine 3. An Eye for an Eye: Religious Violence in Donatist Africa 4. Temperata Severitas: Augustine, the State, and Disciplinary Violence 5. "There Is No Crime for Those Who Have Christ": Holy
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EUROPEAN IDENTITY POLITICS IN EURO 96 Invented Traditions and National Habitus Codes

TL;DR: This paper analysed the relationship between sport, national identity and the media in the English press during the European Football Championship, EURO 96, and made the case that, while the concepts of ''imagined communities' and ''invented traditions' are of considerable help in making sense of identity politics, Elias's examination of the socio-genesis of more deeply sedimented national character and habitus codes also sheds important light on current European identity politics.
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Working with/against Globalization in Education.

TL;DR: The authors argues against the juggernaut view of globalization, suggesting that much depends on how we engage with the forces of globalization to mitigate their worst consequences and use them to advantage, and explores how it might be possible to work with and against the pressures of globalization in education.
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The limits of nationalism

TL;DR: Gans as discussed by the authors discusses the justifications and limits of cultural nationalism from a liberal perspective and presents a normative typology of nationalist ideologies, distinguishing between cultural liberal nationalism and statist liberal nationalism, arguing that freedom and identity-based justifications for cultural nationalism common in literature can only support the adherence thesis, while the historical thesis could only be justified by the interest people have in the long-term endurance of their personal and group endeavors.
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Taking stock : Identifying Khoekhoen herder rock art in Southern Africa

TL;DR: Using appearance, technique, age, geographic distribution, site preference, and relationship to known San-produced rock art, this paper concluded that it was predominantly Khoekhoen.